Performing Communism

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Lady Izdihar

Lady Izdihar

Күн бұрын

What is a "Good Communist"? Am I a bad communist? What about YOU? Or are we all just part of a performance?
Listen to me yap in a couple of cute outfits, fully taking advantage of my 700-square-foot apartment as I get progressively sweatier!
(also forgive my typos in the last 2 title screen, idk what happened, i wasn't paying attention)
Patreon:
/ ladyizdihar
One time donation:
PayPal.me/LadyIzdihar
ALSO, follow my friend Susan!!! @dearchina58
Tiktok.com/@seaweed82
00:00 Intro
00:43 Addressing Criticism
02:30 Importance of Unity
03:17 My Role as a Historian
04:42 Humanizing History - Its Value AND "Living History"
07:27 Breaking Away From Rigid Standards
08:28 The Loss Of True Character (& rant on AI)
11:07 Performative Theory
15:12 Lenin & Miss ANNA LOUISE STRONG
20:40 Room For Experimentation (typo oops)
23:26 Red Scare Coming Back
24:08 Concluding Thoughts (typo again???? wtf izdihar)
LINKS:
IG:
/ ladyizdihar
Archive:
ladyizdihar.com/
TikTok:
/ theladyizdihar
Twitter:
/ ladyizdihar
Email (Serious inquiries only)
ladyizdihar@gmail.com

Пікірлер: 517
@user-wu7lw6cq8u
@user-wu7lw6cq8u 4 күн бұрын
LIVE, LARP, LENIN
@LadyIzdihar
@LadyIzdihar 4 күн бұрын
New hobby lobby wall decor just dropped 🤣
@craigmusa2254
@craigmusa2254 3 күн бұрын
Alhamdullah
@TempoTronica
@TempoTronica 3 күн бұрын
I want this on a t-shirt
@Anton43218
@Anton43218 2 күн бұрын
Lmfao 😂😂😂
@gertoise
@gertoise 2 күн бұрын
die, work, dispair you mean.
@Mercymorn99
@Mercymorn99 3 күн бұрын
Lenin famously said “go out and teach the masses unless they belong to a different LARP group than us.”
@novinceinhosic3531
@novinceinhosic3531 3 күн бұрын
The difference is that back then people were illiterate and had no sense of arrogance. Now every idiot is a know-it-all and everyone has already made up their mind.
@LadyIzdihar
@LadyIzdihar 3 күн бұрын
🤣
@NotesNNotes
@NotesNNotes 3 күн бұрын
@@novinceinhosic3531 have you looked at literacy rates? Substantial amounts of adults in my country are considered illiterate… Nearly 20% of adults in the United States are illiterate. And they somehow manage arrogance on top of that. 😅
@LUKE-qx1ii
@LUKE-qx1ii 3 күн бұрын
​@@novinceinhosic3531 Your are clearly not a Marxist and it shows cause you dont have a systematic analysis as to why people are arrogant, its not cause they are literate it's cause capitalism has showed immense amounts of propaganda down our throats to the point even questioning the status quo is not allowed its takes a lot of deprogramming to dismantle the propaganda
@novinceinhosic3531
@novinceinhosic3531 3 күн бұрын
@@LUKE-qx1ii People are arrogant because of the freedom provided by social medial and social-network that become echo-chambers. It's mostly a technological issue. You also seem to don't take into account why they are susceptible to the so-called "capitalist propaganda" in the first place. It's not as if capitalism proves itself by any real measures, it's just that people choose to adopt idiotic rhetoric and you see the same mindset across different income levels. The reality is that they think they know and have seen everything, while being clueless about everything. They have no problem questioning the status quo, it's not that it is not allowed, it's that they can't do anything anyway. My advice to you is to not wait for Americans to help you, when they cannot help themselves and don't seem to have any prospects for the near future either.
@skotoferma
@skotoferma 3 күн бұрын
You do it good. As guy born and living in Russia since 1988 and been rise on soviet movies and western movies at the same time - It’s nice to see that on the Internet there are people who were not born in the USSR but understand that Soviet culture is not a drunk man with earflaps, but the way of life of people who wanted to build a new, better society and at the same time preserve the multinational culture of all the peoples living on the territory of the country. Good job, comrade!
@LadyIzdihar
@LadyIzdihar 3 күн бұрын
Thank you for this comment! I'm very grateful to have many loved ones from former USSR who also share the same sentiment. Emphasizing the desire for a better society and uplifting cultures, it's rarely spoken about in English, yet something we can all be inspired by in that history!
@yaelz6043
@yaelz6043 Күн бұрын
Optimist.
@comradethatmetalguy
@comradethatmetalguy 4 күн бұрын
Expecting us all to fit a specific mold of "how to be a true communist" is stupid. There are a multiplicity of ways we can all help bring knowledge to others that are not limited to talking about Lenin's arguments that demonstrate Bognadov's revisionism. There is plenty of space and forms of expression for everyone. Marx was precisely talking about how in communism the creative potential of people would be liberated. Why shouldn't we embrace the ideals we aspire to for our communist society? Salud Comrade, always be unapologetically you ✊🏼
@LadyIzdihar
@LadyIzdihar 4 күн бұрын
I need to read more on what Marx said about creativity, as you mention here. I think that's something definitely lacking in our minds when thinking all of this over!
@comradethatmetalguy
@comradethatmetalguy 4 күн бұрын
@LadyIzdihar If I remember correctly he talks about this in: On the Jewish Question and Economics and Philosophic Manuscripts of 1844, and a scattered on basically all his work, 😅 the guy like to write.
@LadyIzdihar
@LadyIzdihar 4 күн бұрын
Thanks! I'll find it!
@user-xd3vm5tp9e
@user-xd3vm5tp9e 3 күн бұрын
Communists now need to organize (literature clubs, trade unions, proto-parties), and not deal with different things separately. Without organizing, one cannot create a party, and without the party there will be no subjective factor of revolution.
@Trench216
@Trench216 3 күн бұрын
@@LadyIzdihar You should really read what Marx had to say about religion lol if you think Communism and Islam are compatible then you're the one who is larping. Although admittedly Mao was more specific about it and what he did about it.
@seneketh
@seneketh 4 күн бұрын
Saying "This is not the way of Marx and Engels or Lenin" is incredibly dogmatic. It is our responsibility to understand their messages, but also to interpret them and carry them into the current century. Being able to recite Marx by memory is useless if no critical thought is applied to the content. The same goes with past socialist experiments. Be pragmatic, not dogmatic. The ruling class has evolved, so must we. Love your content @LadyIzdihar . You make history come to life, the best way to learn and appreciate it!
@mustardorb8867
@mustardorb8867 3 күн бұрын
Well said!!!!
@user-xd3vm5tp9e
@user-xd3vm5tp9e 3 күн бұрын
Your words are empty, because the ideas of Marx, Engels and Lenin do not need to be revised at the moment. The reason is that we are still in the same socio-economic relations at the same stage of capitalism - imperialism. Only the level of development of the means of production has changed, deepening the contradictions between it and the relations of production. To carry out theory revision unnecessarily is to go against ideology and revolution. Based on the revolutionary theory of Marxism-Leninism, the tasks of communists now are to create literary clubs, trade unions and information resources. All this should be done centrally and in an organized manner, so as to achieve at least a stable proto-party with a single ideological basis. It is important to adhere to Lenin's principles of party building. And we cannot do without the party - it will act as a subjective factor in the revolution.
@KrasMazovHatesYourGuts
@KrasMazovHatesYourGuts 3 күн бұрын
@@user-xd3vm5tp9e Good job just proving their point.
@NotesNNotes
@NotesNNotes 3 күн бұрын
@@user-xd3vm5tp9e I feel like you intentionally misinterpreted what they said as revisionism… it’s not useful.
@saturationstation1446
@saturationstation1446 3 күн бұрын
i PROMISE you, anyone demanding we worship the words of men who's brains couldnt comprehend modern technology, are NOT leftists and are trying to cause instability within leftist movement. there is only one single reason why anyone would even care about marx, and thats to cement europeans above everyone else. thats what people tend to call "hw!te supremacy" these days. i call it eurocentric loyalism
@em9341
@em9341 4 күн бұрын
I agree that socialists can and should have fun. The whole point of any socialist project is to liberate people so that they can have fun, be human, and live a good life. It speaks to a level of immaturity and ignorance for those who think otherwise. Castro was animated, and known for humor. Stalin’s writings ooze care and respect for the human soul. Ironically, people who imagine socialists to be dower intellectuals clearly have not read theory.
@uhlexseeuh
@uhlexseeuh 3 күн бұрын
bruh that makes no sense, what is socialism? how can you have fun? who will be working when having fun is always an option? why should I work when your work and profit will come to me anyways?
@Suo_kongque
@Suo_kongque 3 күн бұрын
@@uhlexseeuhSpoken like someone who has never experienced the fulfillment of volunteer work to serve a community.
@Dorian_sapiens
@Dorian_sapiens 3 күн бұрын
@@uhlexseeuh _"why should I work when your work and profit will come to me anyways?"_ You're literally describing the perspective of a capitalist under capitalism.
@uhlexseeuh
@uhlexseeuh 3 күн бұрын
@Suo_kongque no i volunteer regularly, whether you choose to believe me or not is up to you. I help people who are down on their luck, who want to do better and better themselves. But you must understand people abuse the system, and are content without pitching in. Why should they benefit when they don't care to help others? I don't like my hard work meant for the downtrodden to be abused by some kid who lives in his mom's basement and does nothing to help himself.
@uhlexseeuh
@uhlexseeuh 3 күн бұрын
@@Dorian_sapiens I think you're misunderstanding true capitalism; capitalism is a tit for tat economy, i have x, you have y, let's trade x for y and we're both happy. What we have now is not capitalism, but crony capitalism. And my comment was describing a side effect of socialist ideology, let me explain with an example: My neighborhood is working to produce a crop, and our reward is the produce it grows to be divided amongst ourselves. But Neighbor A decides he doesn't want to work today, or the next, eventually thinking "well either way I'll be able to eat the produce so they won't care." But Neighbor B sees that, and decides to do that too, because "why should I work when I'll benefit either way" And eventually the whole neighborhood believes this and the crop dies without care. That is all to say; many people are inherently selfish, greedy, and rarely do they want to do something without some net return. If you could respond to this and help me understand and how this would be circumvented from a socialist point of view I'd appreciate it. :)
@YiddishPartisan45
@YiddishPartisan45 4 күн бұрын
Sholem Aleichem, from a Jewish Bundist to a Muslim communist. You're doing a wonderful job raising revolutionary awareness
@ladylongsleeves3175
@ladylongsleeves3175 4 күн бұрын
Brider und schwester, lomir gehn zusammen!
@despa7726
@despa7726 3 күн бұрын
My friend have you read Comrade Stalin's essay "Marxism and the National Question"? I think it presents solid arguments against Bundism. What do you think? Here are some quotes: "We said above that Bauer, while granting the necessity of national autonomy for the Czechs, Poles, and so on, nevertheless opposes similar autonomy for the Jews. In answer to the question, "Should the working class demand autonomy for the Jewish people?" Bauer says that "national autonomy cannot be demanded by the Jewish workers." According to Bauer, the reason is that "capitalist society makes it impossible for them (the Jews - J. St.) to continue as a nation." In brief, the Jewish nation is coming to an end, and hence there is nobody to demand national autonomy for. The Jews are being assimilated. This view of the fate of the Jews as a nation is not a new one. It was expressed by Marx as early as the 'forties, in reference chiefly to the German Jews. It was repeated by Kautsky in 1903, in reference to the Russian Jews. It is now being repeated by Bauer in reference to the Austrian Jews, with the difference, however, that he denies not the present but the future of the Jewish nation. Bauer explains the impossibility of preserving the existence of the Jews as a nation by the fact that "the Jews have no closed territory of settlement." This explanation, in the main a correct one, does not however express the whole truth. The fact of the matter is primarily that among the Jews there is no large and stable stratum connected with the land, which would naturally rivet the nation together, serving not only as its framework but also as a "national" market. Of the five or six million Russian Jews, only three to four per cent are connected with agriculture in any way. The remaining ninety-six per cent are employed in trade, industry, in urban institutions, and in general are town dwellers; moreover, they are spread all over Russia and do not constitute a majority in a single gubernia. Thus, interspersed as national minorities in areas inhabited by other nationalities, the Jews as a rule serve "foreign" nations as manufacturers and traders and as members of the liberal professions, naturally adapting themselves to the "foreign nations" in respect to language and so forth. All this, taken together with the increasing re-shuffling of nationalities characteristic of developed forms of capitalism, leads to the assimilation of the Jews. The abolition of the "Pale of Settlement" would only serve to hasten this process of assimilation. The question of national autonomy for the Russian Jews consequently assumes a somewhat curious character: autonomy is being proposed for a nation whose future is denied and whose existence has still to be proved! Nevertheless, this was the curious and shaky position taken up by the Bund when at its Sixth Congress (1905) it adopted a "national programme" on the fines of national autonomy." "And so, impotent in the present and superfluous in the future - such are the institutions of cultural-national autonomy (he is speaking here of the institutions meant to "guarantee" the Jews of the Russian empire the preservation of their culture), and such is national autonomy. But it becomes still more harmful when it is thrust upon a "nation" whose existence and future are open to doubt. In such cases the advocates of national autonomy are obliged to protect and preserve all the peculiar features of the "nation," the bad as well as the good, just for the sake of "saving the nation" from assimilation, just for the sake of "preserving" it. That the Bund should take this dangerous path was inevitable. And it did take it. We are referring to the resolutions of recent conferences of the Bund on the question of the "Sabbath," "Yiddish," etc. Social-Democracy strives to secure for all nations the right to use their own language. But that does not satisfy the Bund; it demands that "the rights of the Jewish language" (our italics - J. St.) be championed with "exceptional persistence," and the Bund itself in the elections to the Fourth Duma declared that it would give "preference to those of them (i.e., electors) who undertake to defend the rights of the Jewish language." Not the general right of all nations to use their own language, but the particular right of the Jewish language, Yiddish! Let the workers of the various nationalities fight primarily for their own language: the Jews for Jewish, the Georgians for Georgian, and so forth. The struggle for the general right of all nations is a secondary matter. You do not have to recognize the right of all oppressed nationalities to use their own language; but if you have recognized the right of Yiddish, know that the Bund will vote for you, the Bund will "prefer" you. But in what way then does the Bund differ from the bourgeois nationalists?" "(...) The Bund demands that Russian Social-Democracy should "in its organizational structure introduce demarcation according to nationalities." From "demarcation" it made a "step forward" to the theory of "segregation." It is not for nothing that speeches were made at the Eighth Conference of the Bund declaring that "national existence lies in segregation." Organizational federalism harbours the elements of disintegration and separatism. The Bund is heading for separatism. And, indeed, there is nothing else it can head for. Its very existence as an extra-territorial organization drives it to separatism. The Bund does not possess a definite integral territory; it operates on "foreign" territories, whereas the neighbouring Polish, Lettish and Russian Social-Democracies are international territorial collective bodies. But the result is that every extension of these collective bodies means a "loss" to the Bund and a restriction of its field of action. There are two alternatives: either Russian Social-Democracy as a whole must be reconstructed on the basis of national federalism - which will enable the Bund to "secure" the Jewish proletariat for itself; or the territorial-international principle of these collective bodies remains in force - in which case the Bund must be reconstructed on the basis of internationalism, as is the case with the Polish and Lettish Social-Democracies." "In a controversy with the old Iskra on the question of federalism, the Bund once wrote: "Iskra wants to assure us that federal relations between the Bund and Russian Social-Democracy are bound to weaken the ties between them. We cannot refute this opinion by referring to practice in Russia, for the simple reason that Russian Social-Democracy does not exist as a federal body. But we can refer to the extremely instructive experience of Social-Democracy in Austria, which assumed a federal character by virtue of the decision of the Party Congress of 1897." That was written in 1902. But we are now in the year 1913. We now have both Russian "practice" and the "experience of Social-Democracy in Austria." What do they tell us? Let us begin with "the extremely instructive experience of Social-Democracy in Austria." Up to 1896 there was a united Social-Democratic Party in Austria. In that year the Czechs at the International Congress in London for the first time demanded separate representation, and were given it. In 1897, at the Vienna (Wimberg) Party Congress, the united party was formally Liquidated and in its place a federal league of six national "Social-Democratic groups" was set up. Subsequently these "groups" were converted into independent parties, which gradually severed contact with one another. Following the parties, the parliamentary group broke up - national "clubs" were formed. Next came the trade unions, which also split according to nationalities. Even the co-operative societies were affected, the Czech separatists calling upon the workers to split them up. We will not dwell on the fact that separatist agitation weakens the workers' sense of solidarity and frequently drives them to strike-breaking. Thus "the extremely instructive experience of Social-Democracy in Austria" speaks against the Bund and for the old Iskra. Federalism in the Austrian party has led to the most outrageous separatism, to the destruction of the unity of the labour movement. We have seen above that "practical experience in Russia" also bears this out. Like the Czech separatists, the Bundist separatists have broken with the general Russian Social-Democratic Party. As for the trade unions, the Bundist trade unions, from the outset they were organized on national lines, that is to say, they were cut off from the workers of other nationalities. Complete segregation and complete rupture - that is what is revealed by the "Russian practical experience" of federalism. It is not surprising that the effect of this state of affairs upon the workers is to weaken their sense of solidarity and to demoralize them; and the latter process is also penetrating the Bund. We are referring to the increasing collisions between Jewish and Polish workers in connection with unemployment."
@emilianosintarias7337
@emilianosintarias7337 3 күн бұрын
how can one be a muslim communist? wouldn't it have to be a very esoteric, mystical kind of islam, that would alienate one from almost every other muslim?
@user-yf7kz3pj5l
@user-yf7kz3pj5l 8 сағат бұрын
@@despa7726 yeah well what if stalin would say "i think you guys should jump off the roof with a cape.."?
@jackoflava
@jackoflava 3 күн бұрын
If being a good communist means being in a party, organizing, recruiting and paying dues then I'm a bad communist. I'm a worker under capitalism who's engaging in a Marxist political education. I wear my budenovka to protests sometimes so I guess I'm a cosplayer too. So f'ing what, I love the way it looks on me. Thanks for addressing this subject, I think its important just now.
@LadyIzdihar
@LadyIzdihar 3 күн бұрын
Protest Budenovka is amazing 😍✨
@user-xd3vm5tp9e
@user-xd3vm5tp9e 3 күн бұрын
A communist should do his job, not paint himself as red as possible. And the work of a communist at the moment is the awakening of class consciousness and organization. It's good that you learning theory, but that's not enough for the movement to succeed. The theory must be implemented, and this is not expressed in empty protests, actions and outfits.
@ongren1575
@ongren1575 4 күн бұрын
They hate to see a woman comrade winning. Keep doing the great work that you do!
@commenterthe3rd
@commenterthe3rd 4 күн бұрын
the important thing is that she makes good content and represents the ideology well and she does that very well also living history is really cool
@bradnorthcote1301
@bradnorthcote1301 4 күн бұрын
Amazing video, as usual! If you haven't seen it, I *highly* recommend checking out the 1975 Chinese film "Breaking With Old Ideas". It explores exactly the concerns you shared around the need for performative theory. In one scene, a teacher in drab, grey clothing being questioned by students about why their lessons aren't more practical says, "The harder it is to understand, the profounder the knowledge!" We see peasant students grappling with this mentality and what it means throughout the film.
@superbeltman6197
@superbeltman6197 4 күн бұрын
Amazing criticisms, what you’ve discussed here is an issue I have actually struggled with to some extent and will keep your words in mind in my further action.
@thea78999
@thea78999 4 күн бұрын
I think one problem is that when we read the works of communists, we tend to only see them through the lense of the theory they wrote. Therefore most human qualities get phased out, as they can't pass this metaphorical lense and what is left behind is the image of a theorist, not a human. But being a communist is not being an idea (the idea of being a theorist or a revolutionary), but to be a human with many different qualities. And after all, isn't our multifacisted experience as humans and our diversity something to be joyfull about. Even if what we experience right now is bleak, we should look towards giving it more colour and if we seem reduced to single qualities - like our labour power - then we shouldn't give into this alienation, but make an effort to break free from it. (Btw. I'm writing this as someone diagnosed with depression, so don't accuse me of being overly optimistic of everything.)
@LadyIzdihar
@LadyIzdihar 4 күн бұрын
I love how you put this! The theory written, was written by a human being! One with a life, surrounding conditions and a culture! It's important to visualize and feel that!
@chelsearenee838
@chelsearenee838 4 күн бұрын
I think a lot of your criticism is rooted in misogyny. Which is why you are seen as unserious. Evn if what you are talking about is very deep.
@LadyIzdihar
@LadyIzdihar 4 күн бұрын
It's frustrating because I don't want to use that as a crutch, I also don't want to believe it. But I often think about how if I was a man doing the same thing I believe others would find it a lot more cool 😭
@aaronblain6377
@aaronblain6377 4 күн бұрын
​@@LadyIzdiharI also think this is largely misogyny. It's like how certain insecure men become angry and aggressive when the social media personality who is more competent, knowledgeable and respected than they themselves are, also happens to be a woman they find to be very good-looking. Except instead of Fortnite, they have chosen to create a consumer identity around "Playing Communism", which I think might make it all even sadder.
@vaporeonice3146
@vaporeonice3146 2 күн бұрын
⁠@@LadyIzdiharI’m new to this channel, but I’d put down a lot of money that misogyny is absolutely a huge part of it, and I’d throw in more that White supremacy and militant atheism also play a major role. A lot of folks on the internet don’t want a global movement, they want a space where they feel the way they think and make sense of the world is embraced uncritically. Any deviation from the image they’ve come to expect (that is, the mirror image of themselves) leads to harsh condemnation. Keep being you; I thought this was fabulous, and I look forward to checking out more of your videos. Sincerely, a White person
@TheRisenPeopleEire
@TheRisenPeopleEire 3 күн бұрын
Glad I came across your channel solidarity from Ireland comrade !!! Here is a comment from a working class hero and speaks to this topic "Everyone, Republican or otherwise has their own particular part to play. No part is too great or too small, no one is too old or too young to do something" -Bobby Sands He said these words envisaging a Unified 32 County Socialist Republic but he was also speaking towards the wider goals of Socialist, Communist movements in the context of the global power plays, and the fledgling movements of the working class starting to gain foothold at the time across the globe.
@marygreenapple
@marygreenapple 4 күн бұрын
I love fashion history. Not for aesthetics (though of course, some historical fashion of course will please my aesthetic sensibilities), but because the garments that survive are testaments to the people who made them. I couldn't care less about the rich people that wore them. We might not know the names of the workers that made these garments but their works survive and their craftsmanship, talent and, in my personal opinion at least some of their personality are visible in every seam. It is of course immensely important to also document what the common people were wearing, this is more a description of how I approach this. And, relatedly, a lot of amazing craftsmanship was actually lost. Pre-industrial revolution weaving was on another level. They could actually make fabrics that wouldn't fray. We simply can not replicate this, with all of our advanced technology. Edit: If this makes me a bad communist, then I'll glady be the qorst communist in the world, because I think the unnamed workers deserve to be remembered.
@thesentienttoadstool9369
@thesentienttoadstool9369 3 күн бұрын
Unnamed disenfranchised women: the very definition of the subaltern
@De_Spoekenkyker
@De_Spoekenkyker 4 күн бұрын
I rarely if ever comment on videos, but I just want to thank you for the content you make and leading with empathy! The world needs more voices like yours! You did a great job articulating thoughts that I've personally been struggling to verbalize. I particularly liked the analogy of the child creating a version of their fathers job in their head, due to lacking context/understanding of the complex reality of the situation
@RadicalizeLeft
@RadicalizeLeft 3 күн бұрын
Commie Drip always goes hard AF
@GSDKXV
@GSDKXV 3 күн бұрын
I became a communist because I was half-watching/half-listening to the HBO series “Succession” in my sleeper (semi truck) and Pete Seeger’s “Which Side Are You On?” was playing and it sent me down the rabbit hole. Found Utah Phillips and Faith Petric, and Joe Hill and Robeson etc etc
@someotherandomman
@someotherandomman 2 күн бұрын
Love your story comrade. Thanks for sharing.
@pilarcouto4326
@pilarcouto4326 3 күн бұрын
Girl, I need a house tour. Please, I desperately need to see in close details those soviet flags on your bookshelf and I need a vanity tour, your vanity is so pretty it gave me goosebumps. Everything your house is pretty.
@LadyIzdihar
@LadyIzdihar 3 күн бұрын
Maybe one day! It's a small 1 bedroom apartment from the 1920s you've almost seen it all minus the kitchen & bathroom
@moderndaydreammm
@moderndaydreammm 13 сағат бұрын
I second this!!!
@emperorspock3506
@emperorspock3506 3 күн бұрын
As an Eastern European, I can tell one big thing that your style of presentation triggers is the fact that a lot of this style has been taken over by social-chauvinists, especially in places that didn't immediately (or openly) build their nationalist mythology around anticommunism. E.g. Russia, Belarus. But that's just an immediate reaction. Keep doing what you're doing please :)
@uraniumrock8381
@uraniumrock8381 22 сағат бұрын
It seems like in Russia the Soviet flag is co-opted by pro-regime reactionaries. My immediate reaction when I see how it's used is always: "This is the Confederate flag for this culture." I want to reclaim the hammer and sickle because I think it's a great and universal symbol, but it's obviously been taken over by nationalist elements in Eastern Europe.
@timkbirchico8542
@timkbirchico8542 4 күн бұрын
I like your vids. I can read Marx et al on the internet, which I do. Your contribution to socialism is positive, thanks comrade.
@juanpr1989
@juanpr1989 2 күн бұрын
I really like how you framed the idea of performing ideology, and yes I agree that there are multiple ways of communicating ideas. I saw some of the discussion on Instagram and I see resonance from the comments supporting you in this video. Makes me think that ideas are also comunitary (sometimes credit only goes to the haters, because it makes us feel bad, but there are multiple voices in the background). Performance and discourse are inherently comunity-based, we need each other. Alfonso Mendiola, a Mexican historian, says that one of the purposes of history is to put in crisis the present. Fashion, performance, makes a statement by showing. The hate and support you receive is also a consequence of the crisis of your historical performance (crisis as a point of change, not necessarily something bad). By showing (performance) the crisis can prompt another crisis, change. Thanks a lot for the thouthful reflections!
@nanothrill7171
@nanothrill7171 4 күн бұрын
whenever somebody trots out 'revisionism' it feels like a giant red flag (no pun intended), it is so often weaponized against people that are personally disliked, marginalized, or to create a really strict in-out group division which smacks of cultism.
@LadyIzdihar
@LadyIzdihar 4 күн бұрын
Ironically I'm actually working on a script to discuss what is actually meant by "revisionism" using Mao's examples and Lenin's clay footed Colossus analogy. I think it's good to understand what is meant historically by the word, but certainly not to weaponize it against anyone you don't like 😭
@Dorian_sapiens
@Dorian_sapiens 3 күн бұрын
I am similarly suspicious of that term. A friend of mine likes to say, "Anti-revisionism is the highest stage of revisionism", and I find that saying to be quite apt. (So, I'm very interested in seeing Lady Izdihar's future video on the subject. I'm not familiar with Lenin's analogy or Mao's examples, so it will definitely be a learning experience.)
@RyanHillier
@RyanHillier 3 күн бұрын
I really appreciate everything you said here, particularly the bit about being openly passionate and how we should step into that as society around us becomes more sanitized and withdrawn. As to the general thrust of the video, in my opinion too many Western leftists fall victim to dogmatic Marxism, instead of engaging in creative practice. There is a sense from the criticisms you discussed that those people feel we have already arrived at the destination, and are acting in some kind of protective capacity, when in fact we are still in the very early stages of building socialism and require mass engagement through all possible means. It's a lack of awareness and I would argue that it is those who would accuse you of being performative that are guilty of that themselves! Keep doing what you are doing, it is much appreciated by your fellow comrades.
@SocialistCthulhu444
@SocialistCthulhu444 2 күн бұрын
Thank you for taking a stance against the pointless infighting and sectarian hatred which plagues our current movements. It’s such an impediment to our current ability to create and maintain a genuinely revolutionary movement
@waspwrap1235
@waspwrap1235 2 күн бұрын
Love how the USSR was like ur gonna invade me, try that shit then turns around years later and is like ima take some of Germany. Just a very boss country
@craigmusa2254
@craigmusa2254 3 күн бұрын
Salam sister! So happy i found a new socialist/ communist creator and also a Muslim. I recently had a discourse with someone who thought Islam & socialism couldn't exist even though most of Islamic or quranic beliefs are inherently socialist.
@Rensra
@Rensra 3 күн бұрын
Thank you for concluding with Comrade Che that was a lot of how I felt through this video: We as comrades need to see and respect one another for the revolutionary work we are doing by enriching our world with empathy. Art and craft is the personal expression of Science and Engineering, and beholden to that respect is the face and march of progress!
@Continuous_Struggle
@Continuous_Struggle 3 күн бұрын
I love that anecdote about Lenin. A lot of the content you create is sharing what I call “Proletarian Lore.” While these things do not present a picture of the historical totality, nor provide insight on the universal tasks of communists in all countries today, I think they can give us examples to follow. This is why I love memoirs. Cecilia Boborovskaya’s account of her time in the revolutionary underground is an example I particularly look towards. We have to master Marxism-Leninism and be able to understand the world-historical significance of key periods in the history of the International Communist Movement, but to give a little more life to these things it is helpful to also understand just how and where the Bolsheviks would produce thousands of leaflets, the kinds of living quarters they maintained, and a few funny stories of Marx being a total slob. I think there is plenty of room for what you call “humanizing history” and I call “proletarian lore”. I do think communists should be passionate about all of the history of communism because that history is the ground we stand on. We are, only because they were. That is we should be passionate about making revolution today and assessing the history of the world proletarian revolution is central to making revolution. But this only gets me to the critical point, one that, imo, exemplifies the proletarian spirit. We have lost the first round. The communist movement is in crisis. Hence the plurality of organizations, the impotence of communism to influence the social struggles today. This demands we take up the task of thinking the revolution again. That we apply Marxism to Marxism and recover the revolutionary principles and give them a new lease on life so they can materialize in a revolutionary line. That means we have to master dialectics and criticize in order to integrate our successes and mistakes to meet the objective needs of revolution today. This is the duty of every communist. So the ideological struggle must become more open, deep and rigorous. Today we must cast aside illusions and face reality. That is the only way we can unite! As Lenin said (paraphrase), before we can unite, first we must draw lines of demarcation. You said theory is not your strong suit, but I think your historical/cultural work would benefit from a deeper assimilation of communist ideology. The first reason is that it is ideology which is the first condition of class independence. You rely on Judith Butler, and when you talk about unity you do not present unity in a dialectical manner as a unity of opposites. I think the comment was dogmatic and implied revisionism is something external to Marxism as opposed to its internal negative, the fifth column of the bourgeoisie in the labor movement. Rather in this period of disorientation and defeat, revisionism is Marxist common sense, one that takes a lot of work and theoretical training to struggle against. It does no good to simply point to the most obvious manifestations of revisionism if the revolutionary principles you learned from the books do not materialize in a political line. The second reason is if we were to say that it is not necessary for every communist to assimilate the worldview of the revolutionary proletariat - Marxist theory, we would be reproducing the bourgeois division of labor in our own movement, especially as it relates to the contradiction of manual and intellectual labor - characteristic of all class societies. Today it is of crucial importance for every communist to take theory extremely seriously. As Engles said, “since socialism became a science, it demands to be studied.” I think all communists must strive to advance theoretically. That will raise the level of our debates and be working towards a united movement based on the granite principles of communism. “Red cosplayers”, if they are to create a revolutionary culture, must also be dialecticians. We need an independent culture. There has never and can never be a proletarian revolution without theater, without dressing up in costumes, without songs and poetry!
@Continuous_Struggle
@Continuous_Struggle 3 күн бұрын
I want to be clear, I don’t think you should switch to making theoretical content. I think theory can help to make the type of content you make better.
@craigmusa2254
@craigmusa2254 3 күн бұрын
I wear my Keffeyah as a socialist symbol
@R3dP4nda666
@R3dP4nda666 4 күн бұрын
Hey Lady Izdihar, have you talked about how your interest started in communism? Or about your general background story on how you wanted to become a historian, what you studied, first books you read about communism, etc? Love your videos and tiktoks ❤
@LadyIzdihar
@LadyIzdihar 4 күн бұрын
I haven't! Do you think that's something people would be interested in hearing?
@R3dP4nda666
@R3dP4nda666 4 күн бұрын
@@LadyIzdihar Hey, I would love to hear about it! As someone who grew up in the EU, after moving from Russia from a young age, I only had heard about the more sad sides about communism from relatives or fellow immigrants from the USSR. Besides that I'm also Bashkir/Tatar and was also afraid of discovering my own religion i.e. Islam due to the negative perception of it in the EU. So, I'm very fascinated that I found a creator that discusses this unique mix and it inspired me to reconnect with Islam and my own folk culture. Sorry, for fangirling now. But you really inspire me a lot, even as a 30y old fan girl 😅
@ClassicalTraining
@ClassicalTraining 3 күн бұрын
​@@LadyIzdiharI would also be interested!
@someotherandomman
@someotherandomman 2 күн бұрын
I love commie origin stories!​@@LadyIzdihar
@sergejbozinovic6096
@sergejbozinovic6096 3 күн бұрын
Great video. And very fun outfits! The presentation makes the video so much more captivating and immersive. I agree with your point of people trying to present themselves as too serious. And this is not just an issue in leftist spaces, as you pointed out. It's a shame that some feel pressured to sacrifice personal joy at the fear of ridicule. Life has tought me to always try to match the passion of the other person and not mock their "immaturity". The first time someone responded with curiousity to my niche "unserious" interest was genuinely surprising and comforting. Ain't no alternative to true genuine human connection. Life is short, have fun
@LadyIzdihar
@LadyIzdihar 3 күн бұрын
Thank you for the comment! Yes exactly much of this extends into being relevant elsewhere. So much of it comes from this strange desire to appear "palatable" or "serious" and we don't question enough why we feel that pressure, who that performance serves and for what?! It's so sad to me that people feel they can't have joy in their life because of what others might think. And that a sacrifice of much of those harmless things end up rewarded.
@LostSky866
@LostSky866 4 күн бұрын
As a commie basically making a party from scratch, I kind of want to start a diary on how we do stuff and put it online.
@robertbailey3095
@robertbailey3095 3 күн бұрын
Damn comrade, thanks for that, I didn't know how much I needed to hear that. I'm just a regular guy with some beliefs that I think are important and when I bring them up with people, often they are pleasantly surprised. Because they think every communist is the same tedious guy from college who cornered them at a party in and talked for hours about post-revolutionary bolshevism or something. And those guys are important, too. But we need people like you, and I really resonated with your joy and willingness to patiently explain what you do and why you do it.
@KhaosDoodles
@KhaosDoodles 3 күн бұрын
Great video!! Thank you so much for your work, your videos helped me a lot to understand and to study sovietic cultures, religion, daily life and fashion! Before I found your channel, I was lost on those subjects
@kamratqp1823
@kamratqp1823 2 күн бұрын
I just also love history and your channel actually depicting an honest view of the Soviet Union is very relaxing. Content not being anti communist is so rare honestly😫. You bring “anti anti communism” to the next level. Thank you ❤❤❤❤
@SinicaBalkan
@SinicaBalkan 3 күн бұрын
Whimsy and joy, living history and the way you go about humanizing the Communist era is something really unique and great. I started this channel in part to share the culture of the Hungary (and the Balkans generally) - in part because as you mention the English dehumanization is so common.
@imafua
@imafua 4 күн бұрын
I really enjoy the comfy and aesthetically rich texture of your videos. I would be interested in knowing if there are there any other particular aesthetic styles (leftist related or not) that you think that people who watch your videos would enjoy learning about?
@Melonlordrinrei
@Melonlordrinrei 4 күн бұрын
She doesn't necessarily do communist history, but when you mentioned the everyday life in history, I could not help but reflect on Ruth Goodman who's very much into domestic history and the lives of everyday people, living those times. There's a few episodes of various times in the UK she's 'lived' through which I always found fascinating. A Tudor farmer vs an Edwardian one vs one in WW2. Putting the human into human history is so important to understanding it
@TheCybermotron
@TheCybermotron 2 күн бұрын
What you do is every bit as important as discussing theory. Humanising the Soviets and challenging the all-pervasive negative stereotypes and propaganda about them is necessary to counter all the shitty "communism only works in theory" arguments. What you do is open another door for people to engage with socialist ideas, one that I think is more approachable for more people than a lot of socialist creators. Not every every socialist has the inclination to learn all the theory, but they still want to know how people lived under socialism and whether they were happy and fulfilled. But even besides all that, just as a source of historical information, your videos and the content you share on your website are invaluable. Keep up the incredible work!
@SyrianBugBro
@SyrianBugBro 4 күн бұрын
one of the best videos I've seen regarding questions that I've never thought about. Loved it.
@barabashkacash3878
@barabashkacash3878 4 күн бұрын
Workers all over the world UNITE!
@NotesNNotes
@NotesNNotes 3 күн бұрын
I find it really interesting that person doesn’t seem to consider that people who watch your content are not here having their first dose of communism. We are very likely supplementing our own preferred praxis and theory-based content and our own activism with your videos - which, personally I deeply enjoy. Your content is thoughtful and beautiful and different. You’ve still informed me on other aspects of communism - I’ve even picked up books that you’ve suggested that I hadn’t seen other leftist creators mention.
@Darwinator1859
@Darwinator1859 Күн бұрын
I quite love your channel. There are many marxist theory Channels and also many channels dealing with marxist history. But your channel has this special niche, where you talk about "ordinary Things" in socialist countries. And showing how the poeple in the soviet Union lived, loved and eat or which hobbies they had is very unique. You show that people in socialism are people doing ordinary stuff which helps more to fight against prejucides against socialism than a talk about "das Kapital". Thank you for that
@Darwinator1859
@Darwinator1859 Күн бұрын
And it helps to educate the ordinary masses. I think you can reach better the youth with communism when you talk about foos, clothes, musics, sports etc.
@5678efgh3
@5678efgh3 4 күн бұрын
First time I comment here... and I think you're doing a great job and you're doing an superb work for the movement... I also absolutely agree that the divisions among our communist/socialist circles must be addressed by trying to find agreement of some sort because without unity on our ideas we're going nowhere... Also don't be too bothered by the haters, I doubt many if any of them are just sitting at home doing nothing but wag their finger at creators like you when you're actually doing your part (which again is great work)
@captain-chair
@captain-chair 2 күн бұрын
As a neurodivergent fella, I genuinely think that there is an ableist root to the ideal of what a communist "should" look like or do. Not everyone has the same skillsets or capcity, and well... something I am absolutely passionate about is hybridising my passions! The passion for understading my neurology and understanding how that relates to class struggle! And its quite nice because its mostly new territory and fun and exciting. Sure my ideas aren't purely original, but the way I formulate and articulate it is, and I hope to give heart to it all. I am not actively working on a video project but I have for a long time wanted to make a video on how a liberal views fuedal society, and how this can help teach liberals how we view capitalist society. How? Using video games which are obsessed with historical authenticity! Using video games as agitprop? How bourgeois of me! Clearly I am lazy unemployed commie! Case of misnomr idenity, my lack of employment is a byproduct of disability in an unaccomidating world, and well while I will seek to get a job soon, its not a requirement for me to make content to engage similarly young neurodivergent or yougner leftists. It doesn't mean I am incapable of understanding or analyising society. The neurodivergent perspective is one of coming to terms with not fitting the perfectionist mold we have internalised inspired by the inhuman whims of highly productivist capitalist society. Fighting alienation is a daily exercise and well, young underemployed neurodivergents are far more vulnerable to being captured by reactionaries. I truely seek to do the community a favour by being a positive reovlutionary optimist voice! I think cognitive accessability is more than just a tiny subfield, if I can devise a way to make theory accessable to fellow Autistic ADHDers with fried attention spans... alienated as frick neurotypicals can also consume such information in such an accessable way! KZfaq channels like this do so much already but I think my specific clique still remains underrepresented for reasons which make total sense considering our material conditions. Also to clarify, there are certainly neurodivergent creators here and there, but I wanna get my own flavour out there! :D
@ALL_CAPS__
@ALL_CAPS__ Күн бұрын
One thing I found in my adult and working life is people both crave and fear anything genuine or true honesty. We are all afraid to be criticized, judged, or shunned. It takes maturity and true character to understand that you owe to yourself to be the best version of you. Others may not like or agree with what you like to do, and that’s OK. As long as you are not hurting anyone and trying to be better than your previous self every day, the rest does not matter. As another commentor said, be unapologetically you. All the other BS does not matter. ❤
@chrisbacano3982
@chrisbacano3982 2 күн бұрын
We should also give proper attention to the fact that the expected performance is extremely ableist and white-centered, mainly because it creates demands not everyone can fill in due to communication, social or mobility issues and diversity and it doesn't consider decolonial past and current experiences, nor do they invest in those. We should beware that the discourse revolving an expected communist performance is partially chronically online and reduced to the US-UK-Australia bubble
@r3ysaints880
@r3ysaints880 2 күн бұрын
I've been watching your videos for about 6 months, and your approach to complex topics such as the Soviet Union, feminism, and aesthetics has been very interesting. Greetings, comrades from Brazil.
@ZaharaFunk-mw8tt
@ZaharaFunk-mw8tt Күн бұрын
I found your channel yesterday and have been watching a ton of your content. As an American who grew up under the crushing oppression of poverty while surrounded by the opioid epidemic (thanks capitalism) learning about Soviet history and daily life has always been an interest of mine. And you are such a great presenter! I’ll definitely be a long time subscriber.
@LvOneRose
@LvOneRose 3 күн бұрын
I think this video has inspired me to give a little more attention updating the way I speak about certain things, like contradictions, to help more people understand, rather than sticking to a style guide. Even if I expect some negative reactions.
@DinoCism
@DinoCism 13 сағат бұрын
I don't see a problem with the outfits. What is a more pressing issue is the problem of people only being active online and not being active in organizations. That's not a problem with content creators though, that's just a problem with our extremely online and often anti-social generation. People expect there to be a ready made party in their country with large membership and no problems or disagreements within it, rather than accepting that it's their job to build it because no one else will.
@gnowra
@gnowra 2 күн бұрын
When at uni I remember getting extremely excited about a fashion history class I was forced to take. I’m not a fashionable person but what I realised in this class is that fashion history is the history of normal people and reflects the politics of different eras in a way that’s interesting and personal to real people. Modern fast fashion has kind of undermined this to an extent by mass producing garments that at some point had some kind of political or societal meaning
@r.i.t.i.k.a
@r.i.t.i.k.a 3 күн бұрын
Honestly i follow u just for the aesthetic. Also i'd argue that worker's fashion SHOULD be glamourized over getting the next gucci or bugatti. One is mindless copium and the other is a dedicated approach to looking pretty while doing the least amount of damage possible.
@waspwrap1235
@waspwrap1235 3 күн бұрын
I got some people in my life who don’t believe there was democracy in the Soviet union, do you have any good book recommendations for them?
@fishofthepeople
@fishofthepeople 2 күн бұрын
Lenin built a great part of his theory by reacting to "content" produced by others. He didn't teach at the university, nor did he study in a formal, academic, way. See the 1933 article by Nadezhda Krupskaya on how Lenin studied Marx. Love your "not-tankie" content, full of love and empathy. keep it up!
@jeevanjustin1305
@jeevanjustin1305 3 күн бұрын
Dear comrade, thank you so much for your work, words and voice. I was particularly enamoured by the concept of revolutionary empathy. Video when? 😭😭
@ValenteConsello
@ValenteConsello 3 күн бұрын
I adore you Izdihar, but despite having also come from a place where I valued unity as the ultimate goal, after study and experience with the parties, I vehemently disagree that upholding unity within the communist movement is a good thing. First, to call the disagreements between communists frivolous is wrong, but again, I also viewed things this way at one time. To give an example of a disagreement that is not frivolous: the national question is of tantamount importance, particularly in the USA because of the so-called "guardian-ward" relationship the settler state uses to maintain control of the 574 federally recognized Indigenous nations, all of which had their land stolen and are still relegated to reserves where our government continues a 400 year campaign of genocide, exploitation and extraction. The reactionary and white supremacist "National Bolsheviks"/"Patriotic Socialists" ("Nazbols" as we used to call them) who desire to withhold sovereignty and land from the Natives during and after the process of socialist transformation are and always have been corrosive and incorrigible. On a deeply related note, there are racists, misogynists, bigots, abusers etc who identify as communist and maintain membership and even leadership within the parties. I am not and will never be in community with them, I am not safe around these people. I urge you to reconsider and make careful observation of the contradictions in our movement between decolonial socialists and patsocs, if nothing else.
@LadyIzdihar
@LadyIzdihar 3 күн бұрын
I totally understand where you are coming from, and I agree with you for the most part. I think my mistake here is I didn't give any solid examples of the kinds of differences I was talking about when I called them frivolous. There are absolutely going to be certain groups and people that we shouldn't have unity with but I was talking too generally there! For the most part, Communists acting in good faith, should find unity with one another. But those causing destruction and hurt should of course not be dealt with in the same way.
@Omniseed
@Omniseed Күн бұрын
You're a good channel and an important piece of culture in your own right, thanks for helping to educate us on the generally overlooked but critically important aspects of day-to-day life that you tend to focus on!
@April-zr4bi
@April-zr4bi 2 күн бұрын
I absolutely agree on your comments on unity as well as the importance of humanizing soviet history (and the history of other socialist projects), but what is your stance on unity of those who refuse to see socialist history as a positive development yet call themselves socialists? I agree on unity in a broad sense, at least for movement building, but there are so many socialists who refuse to look at places like the Soviet Union as a place with people, a place with wide varieties of cultures, just like most other societies, and just see a bland hellhole authoritarian nightmare, going as far to claim that it was never socialist. How can a movement learn from socialist projects if there is a large sect of people who refuse to believe socialism ever existed in reality? I'm aware that, in a call for unity, these things are more important after actually seizing power, and the focus should be on dismantling the system at hand, but these sects also seem to lack strategy for when that time comes. I'm tired of arguing with trotskyists over a feud between two individuals 100 years ago, and I wish we could actually unify because of the disorganization of the communist movement, especially in the US, we're incredibly weak, but it's nearly impossible to have unity on a basic theoretical or historical basis here, something of which a correct analysis is supposed to be the basis of a revolutionary party. We all want the same end goal, but so many are dis/uninformed on history, leading to misconceptions or blatant ignorance that prevents creating an actual line. How do you unify with someone who outright rejects the history and practice of the struggle?
@fallenswan1670
@fallenswan1670 2 күн бұрын
Yep... Those who were in cold war era part of SKDL (short from "Suomen Kansandemokraattinen Liitto", often translated as "People's Democratic League of Finland") often says, that fight inside of the political party between so called "stalinists" ("Taistolaiset" - word could be understood as "those who fight" but it came from name of "Taisto Sinisalo", who's first name means "fight" or "struggle") and so called "eurocommunists" was the main reason why popularity of the party slowly shrinked, and while the party once was most popular party in Finland in 1958 elections, it lost more than half of it's support slowly till 1991 it was replaced by Left Alliance party. That the infight took so much energy and attention, that lot of people who wanted build socialism or communism, stopped to be active in the party, and stopped to support it. USSR pressured SKDL to "come along" with the split inside of the party, but that didn't really helped at all. Some people see, that it even worsened the thing. That because of that pressure, fighting inside the party never stopped, there was never real debate about things, but "who is in who's side" instead. In UK I've seen new Revolutionary Communist Party been created, and I am very happy about it, and lot of what they say. But I cannot understand why they focus also to blame Stalin about...well everything, like Stalin would be big thing in today's UK... I mean, so much passion to hate "wrong communists". (I may prefer Trotsky over Stalin in many questions, but I can criticize both of them, and also recognise lot of good from both of them). It does not help anything... I admire professor Richard Wolff's ability to avoid all infighting and focus on main questions. He can say lot of good things about China, USSR - and also recognise, that mistakes been made, although never as much as in capitalist nations. No one can challenge capitalism in body count, if you want such competition to have.
@MundaSquire
@MundaSquire 3 күн бұрын
Your channel is great and educational. It does humanize community and communism away from the pervasive propaganda that demonize them. I agree about the divisiveness which is often instilled by some on purpose, including those who are outside communism. Keep up your methodology. It's great.
@TinaStar-jo8nv
@TinaStar-jo8nv Күн бұрын
Really love your content and feel like you’re bringing a much needed perspective to a community that is often male centred and hyper intellectual. About the experience of people in the soviet union; do you have any resources for what people ate especially what more fine dining looked like.
@LadyIzdihar
@LadyIzdihar Күн бұрын
Ohhh thank you! And that is such a common question, people often ask me about food. Personally, it's not a major interest of mine, I don't cook at all. I don't know how and therefore I've never really been drawn to culinary aspects (other than devouring the delicious Russian / Kavkaz food my husband and friends make me) But maybe I should be more open to this!
@aaronblain6377
@aaronblain6377 3 күн бұрын
I think I speak for the majority of us when I say that I take all of this for granted. Also, bourgeois propaganda tells people that communism means wearing a potato sack and living on gruel. We have to combat this just as we have to combat other bourgeois lies about how the atomic bomb ended WW2, etc. And I look to people for their expertise, or I take their content as conversational. I treat Hakim as a fellow learner, not a Head of Marxism. When I want to know about political economy, I look to Radhika Desai. When I want a journalist, I tune in to Rania Khalek. LI is making a necessary contribution firmly within her area of expertise.
@jimpaddy79
@jimpaddy79 3 күн бұрын
I just found your channel for the first time and really love it. Keeping doing what your doing its really great.
@theranredguardist1949
@theranredguardist1949 3 күн бұрын
Curious, i bought a North Korean leader badge, what do you think about it and should i wear it publicly
@maxgurman633
@maxgurman633 Күн бұрын
I so appreciate and resonate with your analysis here and your ability to embrace the complexity and richness that makes life more human. I'm an aspiring culture worker, and I've had comrades (who are close friends of mine) rather than support my vision (and my small but particular role) tell me art isnt important during a revolution, clothing isnt important during a revolution. They act like a revolution is one singular act. It's a process! Beyond an armed struggle is a whole new world that needs to be built, it includes many things, it requires many things! We need to be lifting each other. That is precisely why I make art, not just because I love it or am good at it, but because I want others to see art that empowers them and "helps them greater understand their world and their role in it." Additionally, like you, I want to humanize, I want to honor heroes that dont get to be honored in western culture, bring names back that the West has tried to bury, I want those to be teaching opportunities. I've had a comrade close to me tell me I was taking on my political views as too much of my personality because I got interested in marxist culture. Cmon! We should be celebrating this legacy, just like you do. It's the most inspiring thing in the world! Your work is appreciated, you are an inspiration to others! Thank you Izdihar
@Taradoxxi
@Taradoxxi 3 күн бұрын
This video was a balm to my bitter little overly-online soul. Revolutionary optimism, indeed-that’s something worth maintaining.
@user-qu1by1cq5k
@user-qu1by1cq5k 4 күн бұрын
Your content is powerful and important, and I'm convinced that's why you get so much hate. You don't deserve the hate, but I think it's oddly a good sign! I love your content, it constantly impacts me in fantastic ways. Thank you 💕
@redpen1917
@redpen1917 2 күн бұрын
Just found this channel. Wonderful content. Thank you.
@blanketcc7125
@blanketcc7125 3 күн бұрын
What's the song in the very beginning
@ALL_CAPS__
@ALL_CAPS__ Күн бұрын
"Do what you can, when you can, for as long as you can." - Beau or the Fifth Column For any movement to survive, we need a diversity of tactics and contributions. The only thing anyone can ever ask of you, is for you to be the best you. ❤
@AJJ129
@AJJ129 2 күн бұрын
nothing makes one a bad communist except for failing to bring forth the oncoming revolution or slowing its approach we must as good communist strive towards the liberation of all people as best we can as much as we can and no in not sure how exactly to do that
@MrAdonisDNA
@MrAdonisDNA 2 күн бұрын
The job analogy is such a great way to explanation !
@DruzaCardonikc
@DruzaCardonikc Күн бұрын
I like play a game called how many hammer and sickle pins can I wear on my work uniform before my boss notices.
@ashutosh3613
@ashutosh3613 4 күн бұрын
Your passion is contagious. Thank you for all that you do!
@tuakanaholmes2710
@tuakanaholmes2710 2 күн бұрын
First time watching digging your content. Very informative and like that you are trying to break down communism simpl language for the working man woman
@lewa3910
@lewa3910 4 күн бұрын
That comment by MLMEnjoyer screamed projection
@LadyIzdihar
@LadyIzdihar 4 күн бұрын
I meant to censor out the name but it's too late 😢
@slowpokejpg6
@slowpokejpg6 3 күн бұрын
correct, it’s projection of their own guilt - guilt of not doing as much as they can or should. if they were cadre-minded, they would not be raging at historians who like fashion online.
@ValenteConsello
@ValenteConsello 3 күн бұрын
@@LadyIzdihar Just delete the video and reupload...
@nerdy_dav
@nerdy_dav 2 күн бұрын
Educate, Agitate, Organise. While they are all important, without education that involves theory, historical context, that should lead to a stronger class consciousness. (Something that is badly missing amongst the masses)... Our movement will be doomed to fascist take over. I love your approach to it. It is a great way to appeal to an audience that other educators can't. To the people that don't get much value from this. That is OK. There are other educators that have different approaches. But please, having a go at any particular creator for their approach is a bit daft and counterproductive. There will be thousands of new comrades due to Lady Izdihar's efforts. وَعَلَيْكُم ٱلسَّلَامُ
@vaporeonice3146
@vaporeonice3146 2 күн бұрын
This is the first time the KZfaq algorithm has directed me to a creator I haven’t seen before whose mind is so grounded in something I’ve been thinking about so intently. And while this was AMAZING and I’m so glad to see it, it’s also a bit creepy to have that feeling of being “known” by the algorithm. The only thing I’ll add is that these norms and expectations all feel extremely…White, colonial, and masculine-coded? Which like, sure, if you want your whole movement to be made up of boring White dudes, I guess that’s fine. But if people actually want global communism, we need to start trying to understand other ways of being instead of judging them, and start recognizing that joy, self-expression, and play are critical parts of life. We need to bring in and celebrate the ways folks from different cultures make spaces for those things, and we need to uplift them in our movements. Do we actually want a better world, or do we just want to feel like we’re “right”? Because if we want to former, we need to uplift, embrace, and celebrate different ways of being (and build in-person movements that do exactly that). If it’s the latter, then our internet leftism is doing a phenomenal job, and we should keep it up.
@MontwizyAFK
@MontwizyAFK 2 күн бұрын
I need the link to where you get your scarves 😭🙏🏾💕
@MontwizyAFK
@MontwizyAFK 2 күн бұрын
Also 100% agree with the video. 🫶🏾
@EJL639
@EJL639 4 күн бұрын
Your work is fantastic and brings the past to life in a way that sparks inspiration in the brain. Thank you comrade, may you continue to make your content.
@ammazkhan7586
@ammazkhan7586 Күн бұрын
Comrade, love the content you're putting out. Quick tip to improve audio quality, as I do see a mic pin, but there seems to be some static coming through as well. Not sure how tech-savvy you are, but consider using a decibel filter to filter out noise which is less than 4-8 db (really depends on the input) but it should improve the quality of the sound dramatically! It'll be a great help for headphone users too ! :)
@LadyIzdihar
@LadyIzdihar Күн бұрын
Thanks for the tip! I think my issue is I don't edit with headphones it 😭
@ammazkhan7586
@ammazkhan7586 Күн бұрын
@@LadyIzdihar no worries! 😊 Happy to help.
@ammazkhan7586
@ammazkhan7586 12 сағат бұрын
@@LadyIzdihar Actually, another thing you might try is using classical soviet music at low volume as background. It will mask the muffled audio. There should be some good archives available! I for one would love such an implementation.
@LadyIzdihar
@LadyIzdihar 11 сағат бұрын
My only concern with music is finding something that won't get flagged and copywrite strikes on the video.
@ammazkhan7586
@ammazkhan7586 10 сағат бұрын
@@LadyIzdihar ah true. Maybe lofi Soviet beats? 🤔 I've seen another comrade do that.
@HammerandSickleProductions1917
@HammerandSickleProductions1917 2 күн бұрын
Great job! Love the long form content.
@bilboj1
@bilboj1 2 күн бұрын
Right on point! Love your content!
@Tea_cats_101_meow
@Tea_cats_101_meow 3 күн бұрын
Thank you for posting all the content you have so far, as someone who's described himself as a Titoist and yet not well versed in the theory aspect as well, yet is attempting too. Your content and understanding you provide have been a large help in getting me motivated into learning more, understanding more theory in part. And I fear the left's lack of unity even today is going to be a challenge for us, it's silly in my opinion regarding some people wanting us to larp, living the "communist" lifestyle while we continue to exist and remain trapped in a capitalist system. Yes, we can always do more such as with our own consumerist waste and ext, and yes we should be doing more to educate and teach those curious about our movement. But we are all individuals in the end, and we shouldn't judge each other on our supposed contribution to the movement. Not all of us can be superstars and not all can be experts, and regarding the nuanced differences in our doctrines I really like this quote from Tito "None of our republics would be anything if we weren't all together, but we have to create our history - our Yugoslavian socialist history, that is unique, in the future - that is our path; not touching the national rights of the some republics to preserve their own traditions, not at the expense of, but in the interest of the whole community, to mutually complete each other. That is what we want, and not the destruction of our unity." In the context I'm using this quote here, this idea of unity also applies for modern socialist and communist movements today, divided we are weak, and united we are strong. Our differences are smaller than we like to think, as in the end, we all want the freedom and liberation of the worker, taking the means of production into the people's hands, and no longer having to sell our skills and labour to those who control the means of production. We are so much more together, so much more when we learn to accept each other.
@delly2088
@delly2088 4 күн бұрын
17:07 ironically, by promoting the human aspect of it all, you show a more dialectical view of things, rather than perfection or hell on earth, thus making YOU truest follower of Lenin all along!!!!!! EDIT: typo
@DanFeldmanAgileProjectManager
@DanFeldmanAgileProjectManager 2 күн бұрын
In the spirit of openness, playfulness, and diversity of thought, I would appreciate a video delving into why the revolution should be communist, rather than the larger category of socialist, or more specifically anarchist, autonomist (thinking here of thinkers like Cornelius Castoriadis), or ecological socialist. Communist seems not only far too narrow if one is advocating experimentation, but potentially insufficient or inadequate considering social complexity and the polycrisis with its accelerating AI playing a harmful role in the acceleration of a myriad of existential crises.
@RadicalizeLeft
@RadicalizeLeft Күн бұрын
Thank you for uploading, this video was informative and I definitely resonate with what was said.
@adhhxgxhhg
@adhhxgxhhg 2 күн бұрын
Marxist, manual laborer, and first time viewer. Good to see a unapologetically marxist historian there is a great need for that. Have you had any thoughts on Vivek Chibbers comments on the current political left?
@dizzygiggleflix257
@dizzygiggleflix257 Күн бұрын
Is there a historical record of early communism having a plurality approach that would be a good tool to follow to bridge the differences between groups now?
@MXA_News
@MXA_News 4 күн бұрын
I struggled with this for a bit on the difference between a Larp and taking real action. I've come to this conclusion: if you demean somebody for acting out of your expectations, you are doing nothing to help the movement. We're not at a point where socialism is a reality. We're getting there, but we still have a lot of work to do. "You propagandists aren't doing enough. You're just putting posters up!" How will people know if there's nothing to read? How will people know if there's no source that's going to introduce the idea? The only time we heard about communism in the 90s-Early 2000s is through establishment filters. Right now, we have a ripe opportunity to normalize the idea. The establishment is losing credibility, but people are confused as to why this is so. So they say "Well I'll vote for the Red Tie this time. The Blue Tie didn't do shit." Then get disllusioned when the Red Tie doesn't provide material relief. They vote for the Blue Tie, rinse and repeat. By introducing these ideas, however you do it, you're introducing people to an alterantive paradigm. They no longer are enslaved to the Red/Blue Dynamic of Politics. They exercise other means of running society. They begin to question why certain conventions have the foundations they do. They begin to ask what's enforcing the status quo. They seek the contradictions in their desire to find answers and it starts with normalizing these ideas into concrete reality. What does Socialism mean for gun ownership? What does it mean for your job? What does it mean for how your healthcare? What does Capitalism do in relation to these things? Let us not forget that the Republican Party is about Gun Control when certain people try to exercise their Second Amendment Rights. (See the Mulford Act.) Let us not forget that Right-to-Work Laws give an employer permission to fire you without being held accountable as to why. Remember that Insurance Companies can deny your claims for any reason. Need a heart surgery? Under capitalism, it isn't profitable to let you get that necessary heart surgery. Yet Capitalism is argued to be the greater good? As long as we're not trying to interject our own contradictions and biases into the ideology, we should be constructive of one another instead of infighting in the public. Develop real solidarity and connect to each other through organizations. If you can organize hate campaigns against content creators that agitate you, why can't you do so against Capitalist agitators? What stops you from developing such a will to act?
@davida.bishop4024
@davida.bishop4024 2 күн бұрын
I'm glad the younger generation has rediscovered socialism. Because just after the fall of the USSR we hit a dry spell. I know, I lived it, as a child of the Cold War. Shows you socialism will always come back, no matter how they try to kill it!
@JohnT.4321
@JohnT.4321 2 күн бұрын
After the illegal adjournment of the Soviet Union, the Soviet Archive was opened. One university professor took on the task of reading what was written knowing the Russian language. Within those archives and found that what the anti communist historians had written was false. I recommend reading the books or pdf files of Professor Grover Furr and how he debunked the anti communist historians. He does have a website.
@nathanielsantossilva2959
@nathanielsantossilva2959 Күн бұрын
Mais um novo fã brasileiro aqui! I meet u at tiktok, but thanks to algorithm, I found u at my YT page!
@kwekspeps7207
@kwekspeps7207 Күн бұрын
The only way to avoid infighting is to concretely talk about the building of a party which would obviously involve getting past the “isms”. But that is unavoidable, we want a united party, there will be trots , maoist forms of thinking- they will reproduce themselves. Whats more important is to analyse the material conditions that will make it likely for a strong communist movement- trade union / class consciousness, mass movements, political turmoil. Otherwise every communist becomes a nostalgia act or a “content creator” having Kardashian level strife and no productive conversations. There is already a communist party, in fact theres hundreds of them, and just like 100 years ago it took tremendous work to unite them.
@julio1116
@julio1116 Сағат бұрын
I have thought the same, your video was great, you are a great educator and historian. Feel very humanized!
@gabefarris7005
@gabefarris7005 58 минут бұрын
The reason I, as an anarchist, tend not to understand the celebration of these specific times, is because I don’t really understand the romanticization of famine and like mass suffering and death
@dmman33
@dmman33 Күн бұрын
I discovered your channel a couple days ago and am finding it really inspiring. On an emotional level, the iron hope of Marxism-Leninism is preferable to the sentimental brutality of the religious conservatives and neocons and the sneering contempt of the libertarians. I don’t trust anticommunists one jot. But self-criticism is important for everyone, regardless of their place on the political compass. I want to believe a better world is possible, but just as it is human to imagine an improved future, it is also human to be skeptical.
@samuelrosander1048
@samuelrosander1048 2 күн бұрын
"How do we start a party" is a valid question...but I highly doubt the person asking knew the answer according to the people they cited: Marx, Engels and Lenin. The way to start a party is not to create a central group that directs everything, but to build a democratic movement, meaning a movement in which all of the people of the movement participate in democracy, where "democracy" is the decision-making process rather than "voting for who will make the decisions." If you look at the arguments of Marx/Engels/Lenin about what the future of communism should generally be, nowhere do you see "our leaders gave us permission" or "our leaders told us where to go and what to do." Rather you see "we decided for ourselves." Lenin fleshed that out more with various "democracy from below" lines, like "in their own way, for themselves, on the principles of their own Soviet" ("The Immediate Tasks of the Soviet Government", 1918). The role of the socialists and communists is to teach the people how to create democracy so that the people can make the decisions for themselves. So how does that equate to "how do we start a party"? Starting a party is not the right way to think about it. Political parties end up being autonomous of the people they nominally represent, becoming beasts controlled by a select few rather than the whole mass. To the right wing thinker, the person who believes that we need "the right people" in charge to make the "right" decisions, the person who believes that "the wrong people" shouldn't be allowed to participate at all, that is reasonable. In fact, it's the way of the Stalinist and the Maoist and even others probably including Trotsky and some Marxists. The problem is that that sort of thinking leads to a new class system and the alienation of people who could otherwise have been won over. Democracy isn't "whoever I agree with gets to make the decisions," but "all of us get to make the decisions," so limiting it to only the "right" people undermines the very concept of democracy, and rejects the basis of communism itself. Instead of starting a party, think of building the movement. Without a movement no party, however "good," would be anything more than a representation of a minority. You build the movement by first de-atomizing society; you can't do that by talking theory at people, calling for communism, etc. You push people away from the movement, into the arms of the reaction, by trying to talk AT everyone like they "know" communism is the best and just don't want to admit it, or like they're the devil because they're not communists. You need to start by building relationships, and as the community you create through that process grows you introduce the concept of democracy. Democracy not for control of this or that resource, but democracy for nothing more than discussing local issues so that you all get different views. You know it, you may admit to it, but unless you show that you understand that most people do not have any real experience with democracy, you will only hamstring your own efforts. People need to practice democracy so that they can normalize it, and as it becomes normal it should be expanded to decision-making. We can't think of "solidarity" like they used to. We're closer to peasants than to proletarians because of how socially isolated we are as a product of neoliberalism. The thing that makes you a proletarian isn't THAT you work, but the SOCIALIZED aspect of your work; the power dynamics under feudalism vs capitalism (and republics when you stop to think about it) are not significantly different, only the social aspect of labor and the proximity of so many people are. The proletarian movement must therefore be a social movement first so that it can build solidarity by building a social community of working peoples. You don't just do that by saying "workers of the world unite" and other catch phrases, or by saying "start a worker cooperative/union" and other empty platitudes, but by building relationships, building networks of communities that are socially connected. Being part of the same class doesn't make us automatically comrades, because as any Marxist will tell you plenty of proletarians reject the movement entirely. So build social solidarity first, and use that as a "foot in the door" to help them learn about their class relative to the capitalist class. Also what we can't do is focus on "the way of Marx et al." Marx was not a deity, nor was he a prophet. Marx looked at conditions and critiqued them. So did Engels. So did Lenin. And with their critiques they looked at how to use that information moving forward. Marx/Engels were less focused on moving forward and more focused on critiquing the existing conditions, but the activism aspect of their ideas was democratization, not "build the vanguard to create communism." In other words, the only "way of Marx et al" that we should concern ourselves with is the way of democratization according to existing conditions. If we aren't building a democratic movement then we aren't doing anything meaningful in pursuit of communism. "Democratic" for all of the people, not a select few as always becomes the case using various excuses (like "but imperialism and interventionism, and we have to keep the spies and counter-revolutionaries out") and actually prevents any movement towards communism. My blog is linked to my profile. I go into it more there. Rather than focusing on theory I focus on "what can we do now in these conditions." Consider it "creative commons" for purposes of IP; I don't need citation or credit, just don't put it behind a paywall. 2:45 That's got some validity, but...! People who claim association don't always have the same end goal, nor even a rough alignment in methodology (top-down vs bottom-up control). It's like communists aligning with social democrats simply because there's a shared interest of decreasing the harm done by capitalism during the existence of capitalism, but the SDs don't want to get rid of it at all while the commies do. Maoists, Stalinists and others of the "statist" variety aren't trying to democratize, they're trying to replace the existing top-down capitalist and republican systems with top-down statist systems with communist aesthetics. We are not working towards even a similar goal, which is why I don't place them anywhere in the "tree" of socialism/communism. Social welfare in a top-down organization is no more socialist in capitalism, so calling it socialist in Maoism is likewise nonsensical. Work with them on decreasing the harm done by capitalism, but *unless they commit to democratization* as the primary method (you can't "wither away" the state without it) rather than a "when people are ready some time in the future, maybe, if we're not threatened by interventionism" (because that means "never") they can't be trusted to not replace capitalism with another exploitative, oppressive hierarchy. 12:15 Said in a few short words what I would take paragraphs. Exclusionary is the key word, and exclusionist/supremacist behaviors and thinking are...anti-communist. "But the bourgeoisie should be excluded." From what? Life? Alienate people and expect to see attacks from them AND their friends. It works both ways, not just against the little people. With democratization they lose their outsized influence and with taxes they lose their outsized wealth, turning your exclusion into nothing more than revenge. We don't need more of that. We need less. 12:45 Again, great points. Serious communists aren't trying to prove their superiority with aesthetics and posturing and lording over your education, but are trying to bring people together by connecting with them as people. Being an elitist with communist aesthetics is still being an elitist. 16:33 Raymond Robins. Wasn't expecting to hear THAT name referenced. For anyone who hasn't heard of him, read "Raymond Robins' Own Story" by William Hard. There's a lot in there which helps understand why things turned out the way they did. There's also "America's Secret War Against Bolshevism" by David Foglesong. That tells part of the story that Americans DO NOT get told, from the American perspective of US leadership (via memoirs, interviews, official communications, etc). 20:05 Lenin even said as much about how society should develop and govern itself. It's my experience that the people who claim the loudest to be Leninists (especially "Marxist-Leninists") are the least educated about Lenin. I've had too many quote wars where they use cherry-picked lines to support bogus arguments only for me to laugh as I show them the context disproving their interpretations...often in the sentences immediately before/after those quotes. 21:00 One of the things that too many communists/socialists refuse to learn is that Lenin, just like Marx and Engels, was against top-down control and advocated constantly for democratization. Conditions (a civil war, a world war, famine etc) kept getting in the way, but doubling down on the thing they all rejected is ludicrous. Movements like the Zapatistas and Rojava show that democratization is viable, that it's NECESSARY, but there are always excuses given for why we should centralize power within a party like every other experiment that resulted in rejecting democratization demands that were actually promised by the rhetoric and ideology. Overall good video.
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