6 Concepts, Judgment & Deduction of the Categories - Kant's Critique of Pure Reason (Dan Robinson)

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Philosophy Overdose

Philosophy Overdose

3 жыл бұрын

Dan Robinson gives the 6th lecture in a series of 8 on Immanuel Kant's Critique of Pure Reason.
All 8 lectures: • Kant's Critique of Pur...
Empiricists have no explanation for how we move from "mere forms of thought" to objective concepts. The conditions necessary for the knowledge of an object require a priori categories as the enabling conditions of all human understanding.
This series looks at German Philosopher Immanuel Kant's seminal philosophical work 'The Critique of Pure Reason'. The lectures aim to outline and discuss some of the key philosophical issues raised in the book and to offer students and individuals thought provoking Kantian ideas surrounding metaphysics. Each lecture looks at particular questions raised in the work such as how do we know what we know and how do we find out about the world, dissects these questions with reference to Kant's work and discusses the broader philosophical implications. Anyone with an interest in Kant and philosophy will find these lectures thought provoking but accessible.
This is series of lectures was given in 2011 at Oxford. Note, the audio has been improved.
Source: podcasts.ox.ac.uk/series/kant...
#Philosophy #Kant #Epistemology

Пікірлер: 20
@billlampshade9324
@billlampshade9324 2 жыл бұрын
Thank you! Very clear and useful video
@markv7458
@markv7458 2 жыл бұрын
Awesome!
@user-vg7zv5us5r
@user-vg7zv5us5r Жыл бұрын
13:06 Object-oriented philosophical argument)
@Ryuzakiv91
@Ryuzakiv91 2 жыл бұрын
Ιατρείον ψυχής
@languagegame410
@languagegame410 2 жыл бұрын
💗💗💗💗💗
@elel2608
@elel2608 Жыл бұрын
25:00
@Donteatacowman
@Donteatacowman Жыл бұрын
I got rankled at the Oxford-student thing, so I paused and tried to translate. I was wrong but hey, I tried. The actual sentence: All the manifold of intuition should be subject to conditions of the original synthetic unity of our perception. My version: For the term "intuition," we need to understand that the context depends on the whole (gestalt) that perception initially assumes. The version as explained: All of intuition regards the act of a person putting together different parts of perception, which is how we impose an idea on a physical object. I think I was most wrong with how I interpreted "original," where the translated Kant means it as "self-originating" and I thought it meant "initial."
@sydneysymposia
@sydneysymposia Жыл бұрын
*apperception intuition is not gestalt sensation, it is the faculty for the bare receptivity of sensations in their particularity, as data for the senses, not as formed wholes. We don't get the full figured wholes of gestalt psychology without the a priori forms of space and time, together with the subsumption of that data under general concepts of the understanding, which the imagination synthesizes according to the spontaneous unity of apperception, and the schematism of these concepts according to certain axioms, anticipations, and analogies. Kant was hugely influential on gestalt research, and anticipated their work by a couple centuries, but he was in fact providing the, as it were, unconscious machinery that made the perception of a gestalt possible in the first place. Although we primarily experience wholes, we don't originally receive them. They require an a priori process of formation.
@user-vg7zv5us5r
@user-vg7zv5us5r Жыл бұрын
25:52 If there was a some kind of race contest Descartes made second with a more than a twelve hundred years handicap.
@worldgeographer1360
@worldgeographer1360 Жыл бұрын
12:01 who the hell ass blasted during the Kant lecture
@user-vg7zv5us5r
@user-vg7zv5us5r Жыл бұрын
17:11 Only now i have noticed that there was no blackboard used or is there any all.
@JavierBonillaC
@JavierBonillaC 9 ай бұрын
Categorize and so on, is a product of culture. Parents teach you: apples are green, the grass is green. Yes that thing is the grass. No you don’t call that an apple, those are apples. If space is a prefabricated box a priori, you could argue that there has to be an a priori a priori that allows you to build the category of space and so on. It is impossible,to know what is a priori. Your retina shrinking when receiving much light is a priori. Your body shaking when it’s cold is a priori. The capacity to see is a priori. 2+2 = 4 is a fact of life that you learn. Babies clearly has no sense of depth when they are days old. I saw my sons develop that skill looking at their hands as they brought it to their mouth and then took it away without taking their eyes of it. Frankly, Kant would have done well to study people that didn’t see and gained sight after a surgery. Or people that suffered strokes. Kant could say that dialing my cell phone has an a priori capacity of looking at a keyboard. It is the category called “cell phone keypad” category. Another category called “body parts”. Other category for interpreting incorporeous phenomena (like fire), another category for recognizing computer icons. A baby left in a dark room from birth to age 6 would loose his ability to see, hear and interpret space or whatever else. Maybe time he would sense. Evolutionary psychology has done more for the understanding of man in 30 years that philosophy in 2400. Now the video was most interesting. Thank you.
@lupinthe4th400
@lupinthe4th400 7 ай бұрын
Categories are a precondition for the possibility of knowledge. If you deny them, no universal judgments could ever be made, thus no knowledge could ever be had.
@user-vg7zv5us5r
@user-vg7zv5us5r Жыл бұрын
30:02 "Aristotle is a humian" is an example of the Grandpa paradox.
@user-vg7zv5us5r
@user-vg7zv5us5r Жыл бұрын
25:52 If there was a some kind of race contest Descartes made second with a twelve hundred years handicap.
@user-vg7zv5us5r
@user-vg7zv5us5r Жыл бұрын
25:08 You can look at Gospel by John and have perseptual ground for epistemic claims about God. Because, in short, "the Word became flesh" (John 1:14). Ha, ha. Although you still need a schema, in Kant's sense, to understand the Bible in such a way that will make God proud.
@josephmariealba8483
@josephmariealba8483 2 жыл бұрын
Does the dog see a tree? Yes. Does the dog experience the tree? Of course. The dog raises his leg and naturally waters the tree.
@islaymmm
@islaymmm 6 ай бұрын
Assuming that the last sentence is the reason for the judgement that the dog experiences the tree, it doesn't distinguish a similarly shaped tall object made of some other material from trees. This means the category the dog subsumes the tree under is not "tree" but "tall, pole-like object". Therefore the dog doesn't experience the tree per se, but the tall object. Similarly you could probably make an argument the dog doesn't distinguish a wall from tall objects because it waters them in very comparable manners.
@markuslepisto7824
@markuslepisto7824 2 жыл бұрын
Blaablaablaa but the FACT that your sensation of the seweetness of the honey doesn't even claim that it is actually my sensation of the sweetnes of the honey rather it claims ONLY that your sensation of the sweetness of the honey is certain kind... which SIMPLY means THATS exactly the kind of sensation YOU have also for me..in other words.. IT IS ONTOLOGICALLY OBJECTIVE TRUTH that you have such an.. epistemologically subjective experience..
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