These talks are the highlight of my (remaining) time. 🙏

Great talk. Thank you 😊

“Solitude without togetherness deteriorates into loneliness. One needs strong roots in togetherness to be solitary rather than lonely when one is alone. [Contemplatives] live together in community to protect each other's solitude from both loneliness and misguided togetherness. It is retreat in the midst of community.” -Father David Steindl-Rast

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Sadu sadu 🙏🙏🙏

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Real solitude is in the practice itself. Not eating alone. Walking alone. Sitting alone. Going in forest alone. Is there a video on that?

Ud 4:5 The Bull Elephant (Nāga Sutta) I have heard that on one occasion the Blessed One was staying near Kosambī at Kosita’s monastery. And on that occasion the Blessed One lived hemmed in with monks, nuns, male & female lay followers, kings, royal ministers, sectarians, & their disciples. Hemmed in, he lived unpleasantly and not in ease. The thought occurred to him: “I now live hemmed in by monks, nuns, male & female lay followers, kings, royal ministers, sectarians, & their disciples. Hemmed in, I live unpleasantly and not in ease. What if I were to live alone, apart from the crowd?” So, early in the morning, the Blessed One adjusted his under robe and-carrying his bowl & robes-went into Kosambī for alms. Then, having gone for alms in Kosambī, after the meal, returning from his alms round, he set his own lodgings in order and, carrying his bowl & robes, without telling his attendant, without informing the community of monks-alone & without a companion-left on a wandering tour toward Palileyyaka. After wandering by stages, he reached Palileyyaka. There he stayed in Palileyyaka in the protected forest grove at the root of the auspicious sal tree. It so happened that a certain bull elephant was living hemmed in by elephants, cow-elephants, calf-elephants, & baby elephants. He fed off grass with cut-off tips. They chewed up his stash of broken-off branches. He drank disturbed water. And when he came up from his bathing-place, cow-elephants went along, banging up against his body. Hemmed in, he lived unpleasantly and not in ease. The thought occurred to him: “I now live hemmed in by elephants, cow-elephants, calf-elephants, & baby elephants. I feed off grass with cut-off tips. They chew up my stash of broken-off branches. I drink disturbed water. And when I come up from my bathing place, cow-elephants go along, banging up against my body. Hemmed in, I live unpleasantly and not in ease. What if I were to live alone, apart from the crowd?” So the bull elephant, leaving the herd, went to Palileyyaka, to the protected forest grove and the root of the auspicious sal tree-to where the Blessed One was staying. There he kept the grass down in the area where the Blessed One was staying, and brought drinking water and washing water for the Blessed One with his trunk. Then, when the Blessed One was alone in seclusion, this train of thought appeared to his awareness: “Before, I lived hemmed in by monks, nuns, male & female lay followers, kings, royal ministers, sectarians, & their disciples. Hemmed in, I lived unpleasantly and not in ease. But now I live not hemmed in by monks, nuns, male & female lay followers, kings, royal ministers, sectarians, & their disciples. Not hemmed in, I live pleasantly and in ease.” And this train of thought appeared to the awareness of the bull elephant, “Before, I lived hemmed in by elephants, cow-elephants, calf-elephants, & baby elephants. I fed off grass with cut-off tips. They chewed up my stash of broken-off branches. I drank disturbed water. And when I came up from my bathing place, cow-elephants went along, banging up against my body. Hemmed in, I lived unpleasantly and not in ease. But now I live not hemmed in by elephants, cow-elephants, calf-elephants, & baby elephants. I feed off grass with uncut tips. They don’t chew up my stash of broken-off branches. I drink undisturbed water. When I come up from my bathing place, cow-elephants don’t go along, banging up against my body. Not hemmed in, I live pleasantly and in ease.”1 Then the Blessed One, realizing his own seclusion and knowing the train of thought in the bull elephant’s awareness, on that occasion exclaimed: This harmonizes mind with mind-the great one’s with the great one’s- the elephant with tusks like chariot poles: that each finds joy, alone, in the forest.

Quick question Bhante. You often say that: If senses are not mine, prolonging/avoiding feelings leads to suffering due to lack of control/ownership. But if I decide to eat a tasty slice of pizza or decide to look to a beautiful view, inevitably pleasant feelings will arise. So we can conclude that I have PARTIAL control over my senses? Since I can decide to alter my actions to feel a certain way. Thank you Bhante.

Q: As someone who is more familiar with Mahayana texts, what Nikayas are you referring to in the video when the Buddha speaks of solitude so we may read further? Thank you. 🙏

What if one’s intention for solitude is mixed with misanthropy, or is disgust with world a good thing? Like samvega?

How does one overcome the fear of saying the wrong thing? On the one hand, I know nothing and fear saying something incorrect or unwelcome. On the other hand, perhaps I can benefit someone and regret saying nothing, yet they seem to take it the wrong way and then I regret that

I am sorry for this question but can one point me to a video where the topic is distraction ?

Is there some email to make questions to Ajahn? Thanks!

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