Wallahi brothers, im from Malaysia 🇲🇾 and this is the most beneficial ilmiah Channel I’ve ever subscribed. Thank you Alhamdulillah

More serious Aqeedah talks like these plssss. So beneficial Allahuma barik! May Allah increase us in beneficial knowledge 🤲🏾

The previous Ethiopian government tried to enforce upon us Ashari\Alhabash sect for over 10 years but Allah destroyed them! May Allah protects our ummah from such calamity!

Oooooh yes I definitely wanted a second one!

Masha Allah this guy brain is like a whole library , book store, computer. May Allah bless the Muslim who wants to study with this knowledge, wisdom and memory Ameen

What a beautiful discussion! Barakallahu feek ! The knowledge that comes out of ustadh Abdurahman is so full of knowledge that worthy of watching it multiple time to grasp the full knowledge! May Allah enrich you with more knowledge and gives us patience to learn from you!

جزاك الله خير جذا you and Abu mussab wajdi are doing a great for the ummah may Allah bless you all

Subhanallah I am so grateful to Allah for finding this channel and your videos brother, may Allah increase you in good knowledge and reward you, you are giving us non arabic speakers, the much needed of knowledge in this time of shubuhat... Also a tip if you could translate everything said as on some matters I feel left out as a non arabic speaker Jakallahu khair

Bro these videos are addictive and beneficial at the same time. Jazakallahu Khairan Ustad

Jazak Allahu khair. MashAllah Loud and Clear! valuable and helpful podcast, May Allah safeguard us from Bidah. AMEEN

Appreciate these podcasts. One suggestion though: I know it can be hard to translate sometimes, but please use English translation more frequently. Jazak Allahu khair.

Was looking forward to watching this. Mashallah barakallah fiyk

بارك الله في جهودكم

29 asrar rasheeds have disliked this video.

masha'Allaah... an actual discussion/podcast where you discuss real issues, can learn and benefit... very good video... my only advice would be to have more frequent shots of the speaker and host (front camera shots) just to keep the listener/viewer more engaged in the discussion and so they dont become distracted/bored/switch off... not only that you feel more engaged in the conversation as if you were there... keeps the brain awake viewing more shots and not just one side shot... and Allaah knows best... just advice to allow people to keep engaged and digest the khair/good barakallahufeek/May Allaah bless you

Looking forward to this insha'Allah. Perhaps you could make another video addressing some of the angry comments that will no doubt appear soon.

I find it very hard to understand how the Ashari claim, on the one hand, the need to take Mutawatir Daleel to establish Aqeedah, yet they take conjecture to interpret the Mutawatir Daleel. Subhannallah

May Allah distance us from Bidah May Allah make us firm upon the path of the salaf till death جزاك الله خيرا

جزاك الله خيرًا على المحتوى المثري والله يهدينا ويهدي الجميع

Love from Malaysia. Always educating for haq, Fisabilillah. Alhamdulillah.

mha sha Allah what a beautiful saying from that Sa7habi radija Allah 3anhum. the one about Asamad realy softens the heart. subhaan Allah.

deserve much more viewers than void subjects

بارك الله فيكم. May Allah Ta'ala reward you for this beneficial podcast. And may He give all of us guidance to the right path of the ahlus sawa'i sabeel.

What a masterclass from ustadh Abdulrahman, allahuma barik.

Allahumma barak, Abdur Rahman Hassan is like a river amd treasure of knowledge of our times. May Allah Azzawajal preserve him.

Round 2? :O Top!

Alhamdulilah Allah saved me from Ashariyyah

By the way guys, you can find the powerful qoute of Imām Tirmidhi under the Hadīth 662. If you cannot read Arabic, pick up the Darussalam translation in which they translated the statement of Imām Tirmidhi as well.

May Allah give you highest ranks of janah ustadh and increase you in knowledge . In summary the ustadh is saying understand quran and sunnah according understanding of salaf. And someone else is defending and saying lets Aristotle and Plato (peoplewho are so confused that each one of the philosophers go against their teacher how can we take our understanding from crazy people.) .please don't defending the misguidance and distortion of names of Allah.

I think the audio needs to be sort of adjusted so that it sounds clearer and more amplified. I listen to several episodes in this channel and it benefits me. However, if i dont use my noice-cancelling headphones or am not in a silent circumstance, it kind of couldnt listen to it very well. Hope you take the advice.

Alhamdulillah, Allah provides me some understanding on Aqidah of Salafi vs Ashariah from this discussion. This issue has become confusing/dividing subject created by religious "scholars" in Malaysia lately and expose the weaknesses or limitation of their knowledge . For your information in some places in Malaysia in every Jumaat Prayers' sermons, the State Authority did include in the text of Sermons that the imam shall recite doa toward the end of the sermon that "Allah shall guide us to the correct aqidah of alhulsunnah wa jamaah based on Ashariah & Mathuridi school". Look misguided.

SubhanAllah.. amazing 👌

BarakAllahu Feekum 🤍

Barakallah kheyran

Jazak Allah Khair for the beneficial lecture. Could you also please do a hot seat podcast about the deviance of deobandis and their off shoots? بارك الله فيك

ROUND 2: another bangger

MaShaaAllah Allahumma Barik

MA SHA ALLAH bros

Will be very interesting to see you and Abu mussab wajdi together ؟؟؟

Here we go

It annoys me that the clock in the background doesn't work..

Brothers Salam Aleikum Can somebody please provide the transcript We are teaching the content to students at our school

Asalaamu Alykum, who is the reciter played at the start of the video? JazakAllahu Khairan

it's seeming like a circular argument jumping between both asharia and salafi concepts

does any know if there's a full version of the intro ?

Assalamualaikum warahmatullahi wabarakatuh I Hope you guys are in the Best Health and Iman. I am reading a book called qala’id al iqyan by imam BalBani which is a summarised book of ibn Hamdan’s book nihaytul mubtadeen fi usool deen, John sterling is the one who translated Qala’id al Iqyan into English. My question is that the tawheed of Allah is 1 he cannot be separated or broken up when you say Allah Has a hand but it’s not like the hand of creation you are adding something to Allah which can be attached or detached. So how do you explain this? JazakAllah khair May Allah reward you with the best of this life and the next. Ameen

I love you for the sake of Allah ❤

Even talking about this is a bidah. No one has any right to say this is how Allah is and his essence..

in 57:49 you said فتح الباري was the commentary of ibn rajab al-hanbali. correct me if i am wrong but i believe that is not correct. Fath is by ibn hajr.

Where can I find the recitation at the beginning of the video?

قَالَ الترمذي في شرح حديث {إِنَّ اللَّهَ يَقْبَلُ الصَّدَقَةَ وَيَأْخُذُهَا بِيَمِينِهِ}: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ قَالَ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ فِي هَذَا الْحَدِيثِ وَمَا يُشْبِهُ هَذَا مِنَ الرِّوَايَاتِ مِنَ الصِّفَاتِ وَنُزُولِ الرَّبِّ تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا قَالُوا قَدْ تَثْبُتُ الرِّوَايَاتُ فِي هَذَا وَيُؤْمَنُ بِهَا وَلاَ يُتَوَهَّمُ وَلاَ يُقَالُ كَيْفَ هَكَذَا رُوِيَ عَنْ مَالِكٍ وَسُفْيَانَ بْنِ عُيَيْنَةَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُمْ قَالُوا فِي هَذِهِ الأَحَادِيثِ أَمِرُّوهَا بِلاَ كَيْفٍ. وَهَكَذَا قَوْلُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ السُّنَّةِ وَالْجَمَاعَةِ. وَأَمَّا الْجَهْمِيَّةُ فَأَنْكَرَتْ هَذِهِ الرِّوَايَاتِ وَقَالُوا هَذَا تَشْبِيهٌ. وَقَدْ ذَكَرَ اللَّهُ عَزَّ وَجَلَّ فِي غَيْرِ مَوْضِعٍ مِنْ كِتَابِهِ الْيَدَ وَالسَّمْعَ وَالْبَصَرَ فَتَأَوَّلَتِ الْجَهْمِيَّةُ هَذِهِ الآيَاتِ فَفَسَّرُوهَا عَلَى غَيْرِ مَا فَسَّرَ أَهْلُ الْعِلْمِ وَقَالُوا إِنَّ اللَّهَ لَمْ يَخْلُقْ آدَمَ بِيَدِهِ. وَقَالُوا إِنَّ مَعْنَى الْيَدِ هَاهُنَا الْقُوَّةُ. وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ: إِنَّمَا يَكُونُ التَّشْبِيهُ إِذَا قَالَ يَدٌ كَيَدٍ أَوْ مِثْلُ يَدٍ أَوْ سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ. فَإِذَا قَالَ: سَمْعٌ كَسَمْعٍ أَوْ مِثْلُ سَمْعٍ فَهَذَا التَّشْبِيهُ وَأَمَّا إِذَا قَالَ كَمَا قَالَ اللَّهُ تَعَالَى: يَدٌ وَسَمْعٌ وَبَصَرٌ وَلاَ يَقُولُ كَيْفَ وَلاَ يَقُولُ مِثْلُ سَمْعٍ وَلاَ كَسَمْعٍ، فَهَذَا لاَ يَكُونُ تَشْبِيهًا وَهُوَ كَمَا قَالَ اللَّهُ تَعَالَى فِي كِتَابِهِ: {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ}. HR. At-Tirmidzi (662)

Have a look at the Chechnya Conference, 200 scholars from around the world gather to discuss who are ahla sunna wa jamah.

Which books would the ustadh recommend? so that we too can learn & talk about this topic like himself may Allah bless him!

These people are still around, they run the masjid and lead the prayer in many masijid in the US. We ask Allah for safety

Can Ustadh bring back the tafsiir series?

What was that course that the sheikh mentioned at the end where he said that he went into detail regarding the hadeeth about the 73 sects

1:26:06 HEAVY Barakallaah Feek

شروط تأويل- لفظ مشترك- واحد كلمة عنده كثير معاني. سبب لتأويل تستطيع أن تجب أسأل لأن أصل في الكلام الظاهر.

That outfit of Ustadh Abdulrahman Hassan looks nice! MAA'SHAA'ALLAH!

2:13:00 does this mean misunderstanding even in the aqeedah doesn't take one out of the fold of Islam? I think in the Kash as Shubuhat series by Tim bumble (day 4) it's mentioned that problematic aqeedah can put you in hellfire eternally.

Ma shee Allah

Love you brothers for the sake off Allah

Mad Ash'aris in the comments

whose recitation is in the intro?

Ustadh, what does it mean when the Hadith say Adam ﷺ was created in Allah عزّ وجلّ image? Please respond

Barakah'allah fiqhm

Pardon the pun, but the hot seat podcast is 🔥

Is this a good principle to be safe by. “Only say about Allah what he says about himself “

Where's part 1 please?

Wa alaykum asalam wa rahmatulahi wa barakatu

Excuse me, is syeikh imran hussein a good one? Because lot of countries banned his dakwah eventho he is a farmous scholar for eschatology

Ustaadh said that they say "Istawa" means "Istowla". What does "Istowla" mean?

Who is the Qari reciting Quran at the start of this vedio

What is ustadh reciting in the intro?

What do you brothers think about Seekersguidance?

The claim that the Sahaabah (r.a.a.) understood the sifaat such as yad implicitly not to mean "hand", so it didn't need to be explained and thus narrated, completely ignores their duty after Rasoolullaah (s.a.w.s.) to communicate Islaam to communities that were not Arabic speakers, and so had absolutely no implicit understanding of yad (for example). As such, the claimed meaning of "not hand" and what the actual meaning was had to be taught explicitly in such words to such people. There is absolutely no narration demonstrating this from any student of any Sahaabi or any of the students of the students of a Sahaabi.

What does تشبه نسبي/مطلق mean? 1:24:04

Is the sheikh in the group that will go to Jannah?

Also, if I’m not mistaken imam Ahmad r.a actually instructed his son to do تاويل. This was in the context of Hadith of اصبع الرحمن which imam Ahmed’s son narrated, and whilst narrating gestured with his fingers, upon which Imam Ahmed said اوّلوه. Unfortunately, I don’t have the مصدر for this

Look at these Asharis seething in the comments 😂

Hadith 73 sects, all in nar except one, sahabas due to their fiqh asked which is the saved, and it was said those who follow my sunna and sahabas. Asharis use foreign bias of kalam like Qadriya used foreign shirk of maJEWsi. Imam Malik said stay away from bida, the ppl who are not silent on what the sahaba are silent on regarding Allah's Siffat. Md ibn Abdullah ibn Hakim said Imam Shafi debated hafs al fard, & was in utter disappointed, Shafi said it's better to error then to do ilmul kalam and become a zindique. shafi said for a person to do all sins save shirk its better then to be trialed in kalam. Abu Yusef says Ilmul kalam leads to zandiqah. Isnad Ilmul Kalam : Labid ebn Asim* - > Talut -> Aban ebn Sam'an -> Jaad. Labid did sihr on Prophet Muhammad peace and blessings be upon him. All sects started by disbeliever, Qadriya started by Suson, She'uh started by ebn Saba. Kulabi - > Jahmiyah - > Labid Assam. 10 :30 - Bukhari in Khalq af al Abbad said, I was present Khalid ibn Abdillah al Qasri in Wasit in Eid Adha said Taqallah mina wa minkum, I will slaughter Jaad Dirham who denies Allah took Ibrahim as a Khalil/friend and Allah didn't speak to Musa, Allah is high above this. Yahya ebn Ayyub said Nuaym al Balkhi said a man of murrow was friend of Jahm Safwan, I recited a certain verse, Jahm said you are smarter then Prophet Muhammad peace and blessings be upon him, When he recited Quran 20 :5, Jahm said If I could rub out thhis verse I would do so, then I recited surah Qasas story of Musa...Jahm threw the Quran, So he dropped him. Many Kulabi imams like Razi said our efforts in kalam were in vain & confusion, just he said and she said in kalam... it doesn't bring understanding, Imam Shahabi said in his works there is corruption. May Allah forgive him as he d. on good path, ebn Hajr said in lisan al mizan said he gave a wasiya or tawbah Imam Dhahabi mentioned & this corrected his aqida! It was said Razi spoke like it was sihr! Kulabis confess to use ilmul kalam, they jsut try to justify it saying there is two ilmul kalam etc. Sunnis uses used ilmul Kalam to show internal contradictions but Kulabis use it apart of aqida. Is affirming Siffat Qabr Anthropomorphism? Kulabi. 1. Tatil a. Takyil - says Jannah, Nar etc, are myths. b. Tajyir - says tafwid, we don't know Allah's Siffat c. Tawil - Those who distort Allah's Siffat with interpretation 2. Ahl Tamthil 3. Ahlul Siwa wa sabil. 20 :30 - Ahl Tawil & Tafwid both deny (Tatil) apparent meaning of Allah's Siffat. Muawwil interpret another meaning after their tatil, while tafwid do tatil and say I don't know. Ahl Tamthil was clarified by Isac Rahaway, imam of Bukhari who suggested to Bukhari to compile his sahih, Tamthil is to say Allah's Siffat like Hand is like our hand! Ahl Siwa wa Sabil agree with Allah's Names & attributes in Quran w/o tatil & tamthil. In Aqida we don't take qiyas, only qiyas is only in fiqh. Brother won't use Mutakirin but salaf. Imam Ibn Abdul Bar said Ahl sunna agree to Affirm Allah's Siffat w/o a how but Jahmiya, Mutazilah and Cawarij say those who affirm Allah's Siffat are mutashabi. Imam Tirmidhi in Book of Zakat (Hadith 662), Allah accepts Sadaqah with His right Hand and nurtures it, says the Siffat like descent, Vision, Hearing and Hand are all authentic, we can't say how, this is way of Imam Malik, Sufyan Uyanah, Ibn Mubarak, go over the verses w/o how. The Jahmiya did tahrif other then tawil of people of ilm. They say Allah didn't create Adam with His Hand but His Power... 31 :00 - Imam Malik, Abdullah Mubarak, Sufyan Uyaynah accepted these Siffat. Jahmiyah say this is Tashbih due to the tashbih in their mind. They say Isitwa is Tashbih. Imam tirmidhi also mentions Ishac Ruwaidah. So Mufawwada is also refuted as Tirmidhi says Ahl Sunnah did tawil, and Ahl tahrif of Jahmiya Kulabis follow are rejected. if They say Istiwa means Istawla, did the Prophet Muhammad peace and blessings be upon him hiding it? 40 :00 - Why do Kulabis prefer to affirm some, like 7 attributes and not others? Hayat, Iradah, Qudra, Ilm, Sama wa Basra & Kalam. Quran 42 : 11 - ... Quran 76, Allah affirms hearing and seeing in creation! Who said Hand or Yad is a tool. If you affirm Ilm how about Hikma? Human Akl doesn't negate the Sifat Qabr even if you can't reach it on akl alone. Naql affirms the Siffat. 50 :30 - Allah uses the term Dabba in Surah Hajj. Dhabba can be an ant. If I ride a Dhabba, does it mean ant? No. context. Quran 68 isn't proof for Shin but it's known through hadith. Allah is with us... with knowledge, using the attribute present to do tawil. Tawil has conditions. Can it have more then one meaning? Why choose that meaning? What is text of it? Wa Jaa Rabik, is not authentically attributed to Imam Ahmad, Hanbal ibn Ishaq is in this chain but Dhahabi says he opposes the other known students of Imam Ahmad, he is strage, or shad. Khallal or Murudi of his sons don't narrate this. It is not sahih from Imam Malik that he said Allah's descent is Allah's command, there might be a man salih ebn Habib who is critiqued, Abdullah ebn Ahmad critisizes, and is called a liar. 1 :00 :00 - Imam Tirmidhi's said Ahl Ilm gave tafsir other than tafsir of Jahmiya shows tafwid is wrong as the verses of Allah's Siffat has Tafsir. Sufyan ibn Uayanah said just reciting these verses is the tafsir. (source?) without khayf or Mithlihi. Affirm the word & leave the how.

I know my lord the tremendous spiritual holy purest light upon light exalted in might.

1:21:19 😂 the verse of quran neither says a letter nor a word its says aya and "aliflammim" is aya plus there some disputes between ulema of the undrestanding of the aya but neither of them did said as he said that mutshabiw is when it is related to persond or subjective lol

These podcasts are very interesting. Would be nice to have an Ashari on.

(هُوَ ٱلَّذِیۤ أَنزَلَ عَلَیۡكَ ٱلۡكِتَـٰبَ مِنۡهُ ءَایَـٰتࣱ مُّحۡكَمَـٰتٌ هُنَّ أُمُّ ٱلۡكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتࣱۖ فَأَمَّا ٱلَّذِینَ فِی قُلُوبِهِمۡ زَیۡغࣱ فَیَتَّبِعُونَ مَا تَشَـٰبَهَ مِنۡهُ ٱبۡتِغَاۤءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَاۤءَ تَأۡوِیلِهِۦۖ وَمَا یَعۡلَمُ تَأۡوِیلَهُۥۤ إِلَّا ٱللَّهُۗ وَٱلرَّ ٰ⁠سِخُونَ فِی ٱلۡعِلۡمِ یَقُولُونَ ءَامَنَّا بِهِۦ كُلࣱّ مِّنۡ عِندِ رَبِّنَاۗ وَمَا یَذَّكَّرُ إِلَّاۤ أُو۟لُوا۟ ٱلۡأَلۡبَـٰبِ) [سورة آل عمران 7] Now I know whom's following the shubuhaat.

I get the general idea but I don’t understand most of these arabic specific words to be honest ,

Ibn Abdul Barr رحمه الله in al Tamhid with its own chain: قال الامام ابن عبد البر في التمهيد أخبرنا محمد بن عبدالملك قال حدثنا عبدالله بن يونس قال حدثنا بقي بن مخلد قال حدثنا بكار بن عبدالله القرشي قال حدثنا مهدي بن جعفر عن مالك بن أنس أنه سأله عن قول الله تعالى الرحمن على العرش استوى كيف استوى قال فأطرق مالك ثم قال استواؤه مجهول والفعل منه غير معقول والمسألة عن هذا بدعة. التمهيد الجزء 7 صفحة 151 In this narration Malik says: His Istawa’ is unkown. Ustad is this authentic from Malik رحمه الله .

❤❤❤❤

Can someone tell me who is the QARI in he start of the video?

I sincerely don't understand why he doesn't view them as kuffaar, even if mutlaqan. All that talk about them being Jahmiyyah (the Salaf unanimously agree that the Jahmiyyah are kuffaar) and many of their maqaalaat are kufr with the Salaf and the Khalaf such as (at the very least) believing the Qur'an is created, denying the sifaat of Allaah, denying Allah is above His Throne, those are three kufriyaat right off the bat. And go look at what the Ashaa'irah usually say about shirkiyaat like tawassul and istighaathah, like 90% of them will not view istighaathah with the Prophet as shirk and even do it themselves. They are usually Quboori's. Noone is saying takfeer al-mu'ayyan (yet), as for mutlaqan, definitely outside of the fold of Islam and thus NOT included in the hadith of the 73 firaq.

The issue is language itself is problematic. By translating يد as hand, means that it has been interpreted whether you like it or not. Instead it should be left as يد i.e it shouldn’t be translated at all

17:27 Ustaad Abdur Rahman says that the Asharis say we follow the greeks and there ilm ul kalaam. Show me any Ashari scholar in his book mentiones such a thing?

49:00 “power” isn’t a jism , it is not a bodypart. How can you compare a hand (yad) with power (Qudra) and then act like you have refuted the Asharia...

Using Ilm al-Kalam is not always rejected. There are times where it is permissible to use, provided certain conditions are met. Even Ibn Taymiyyah learned and used Kalami arguments for legitimate purposes, such as defending the religion against heretics such as the Batiniyyah, and their likes. The Hanbalis, along with the majority of scholars allow Kalam, provided the Sunni methodology is followed. Al-Hajjawi (r) says: “The opposite of the Islamic sciences are those that are either disliked or impermissible. The impermissible is like Ilm al-Kalam.” Al-Buhuti explains further, stating: “[It is impermissible] only if purely rational arguments are used. As for using textual evidences, or rational evidences along with textual evidences, then this is the Usūl al-Dīn, and the way of the people of Sunnah. This is the meaning of Sheikh Taqī al-Dīn [Ibn Taymiyyah]’s words.” [See: Kashaf al-Qina] قال الإمام الحجاوي في الإقناع: (وَعَكْسُ الْعُلُومِ الشَّرْعِيَّةِ: عُلُومٌ مُحَرَّمَةٌ أَوْ مَكْرُوهَةٌ، فَالْمُحَرَّمَةُ كَعِلْمِ الْكَلَامِ). قال العلامة البهوتي في الكشاف: (إذَا تَكَلَّمَ فِيهِ بِالْمَعْقُولِ الْمَحْضِ، أَوْ الْمُخَالِفِ لِلْمَنْقُولِ الصَّرِيحِ الصَّحِيحِ. فَإِنْ تَكَلَّمَ فِيهِ بِالنَّقْلِ فَقَطْ، أَوْ بِالنَّقْلِ وَالْعَقْلِ الْمُوَافِقِ لَهُ، فَهُوَ أَصْلُ الدِّينِ، وَطَرِيقَةُ أَهْلِ السُّنَّةِ وَهَذَا مَعْنَى كَلَامِ الشَّيْخِ تَقِيِّ الدِّينِ).

is it not hard to keep eye contact?

Apparent meaning is the desired meaning

Likewise Imam Ahmed bn Hanbil and Imam Abu Zur'a Al Raazi also mention the same thing as Imam Ishaaq ibn Rahawayh if someone says Hand like hand feet like feet seeing like seeing its tashbeeh And i think also Imam Uthman bn Saeed Al dareemi says something similar

1:08:36 أمروها كما جاءت

Where is the Ash'ari?

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