In Part 3, we look at the liturgical movement, Sacrosanctum Concilium, Mediator Dei, and all manner of liturgy related questions with regard to Vatican II. For Q&A please visit www.ccwatershed.org/blog/2017/...
Пікірлер: 31
@markrobertson66643 жыл бұрын
Sacrosanctum Consilium was always my least favorite document of V2. I just didn’t understand it. And I always had a feeling that I was reading it wrong but I could never find any honest and legitimate instruction on how to understand what Sacrosanctum Consilium was really about. Then I found this talk. Sacrosanctum Concilium is now my FAVORITE document on the liturgy in the entire treasury of Catholic teaching! Thank you for making this amazing document accessible to me finally! PAX
@ruthmaryrose5 жыл бұрын
Thank you. We need more teaching like this in our parishes.
@r.i.s.erosaryignatianspiri84377 жыл бұрын
Rush to judge, quick to criticize, but where can you find a comprehensive talk as this and for free? We do not even need to step in and enroll in the hallowed halls of Vatican - this series is simply being offered to us. We may take it or leave it. But remember - it's a GIFT.
@ImNOThereR8Now7 жыл бұрын
When it comes to matters of religion, usually there is a lot that is free. Gifts are the items that actually benefit the soul and represent reality. The rest are just frankly curses or impediments that lead one on a goose chase.
@blue626265 жыл бұрын
GOOD VIDEO..FR CHRIS...PLS COME AND GIVE THIS TALK AT ST FRANCIS....MISS YOU..ALWAYS WILL REMBER THE HOMILY ABOUT FR PRO ON THE FEAST OF CHRIST THE KING.....WAS THE GUY THAT SAID AFTER MASS THE CHURCH SHOULD GET RID OF ALL THE FREEMASONS, ABOUT 10 YEARS AGO !
@dailyDorc8 ай бұрын
Watching this 6 years later and 1 hour in i realize he's in my diocese. If you'd like to see the fruits of this lecture the Cathedral of St John the Baptist in Charleston SC has a solemn novos ordo mass Sundays at 11. It's truely the most beautiful liturgy I've ever been to and would encourage anyone who finds themselves in the area to attend. Should be a case study
@KMF35 жыл бұрын
I think at Vatican 2 many of the Bishops or duped however there were people The Architects of the document that knew full well what they were doing.
@_kidtripp7772 Жыл бұрын
Weaponized ambiguity.
@felix733397 жыл бұрын
Excellent. Thank you for this post.
@fionaamanpour90033 жыл бұрын
Excellent lecture. Thank you very much.
@KMF35 жыл бұрын
In the traditional Latin Mass the priest reads the epistle and the gospel not toward the people. Has this priest been to a traditional Latin Mass?
@suzanneguiho48827 жыл бұрын
What is the relationship between Sacrosanctum and the council of Trent on liturgy?
@SensusFidelium7 жыл бұрын
suzanne guiho good question. Maybe email fr with that?
@suzanneguiho48827 жыл бұрын
Sensus Fidelium Where can I get his e-mail. I know nothing about him. This is all new to me?
@SensusFidelium7 жыл бұрын
suzanne guiho email me scunninghamjr@hotmail.com and I'll give it to you
@danc39277 жыл бұрын
@sensusfidelium do you have an email I can contact you with?
@user-oh3tl7je1q6 жыл бұрын
Overall, this was a very good lecture. Father touched on many valid points about the misconceptions about Sacrosanctum Concilium. However, I have to digress a moment and defend the SSPX: he’s disingenuous to say that the “followers of the traditionalist movement of Abp.Lefebvre” have come into “full communion” with the Church. That is flat-out false. First of all, Abp.Lefebvre never considered himself as the “leader of the traditionalists” or founder of a school of thought and detested the term “Lefebvrist”-- He was simply a bishop of the Catholic Church. Also the “followers” of Abp.Lefebvre were NEVER out of “full communion” with the Church. Fr.Smith is misleading people with this statement. ANY Roman Catholic can go to a SSPX chapel and receive the sacraments and fulfill his Sunday Mass Obligation. Does attending a SSPX chapel for Mass make one a “follower” of Lefebvre and not in “full communion?” Fr.Smith does not do justice or give any sort of credit to Abp.Lefebvre for all the good he has done for the Catholic Church, apart from briefly mentioning his missionary life in Africa. It’s possible that he wouldn’t be celebrating the Traditional Mass if it weren’t for Abp.Lefebvre. Very disappointed that he would just brush aside Marcel Lefebvre, who was a valiant defender of Catholic Tradition and a Council Father himself. Perhaps Fr.Smith should read some books by Abp.Lefebvre and Michael Davies to get another perspective of the Council.
@chrisbernal51644 жыл бұрын
Amen amen amen.
@Luminosity9411 ай бұрын
Thanks for this
@geoffwilson92739 ай бұрын
37:18 where is the evidence that JPII tried anything to help resolve anything in the Mass?
@geoffwilson92739 ай бұрын
25:59 what… since when, there is more participation physically for one or two people in the NO, but less participation spiritually for all.
@geoffwilson92739 ай бұрын
13:44 you mean elevate the laity to think they are equal in authority to the parish priest.
@geoffwilson92739 ай бұрын
33:15 servant of Baal
@garyolsen34096 ай бұрын
No one whomsoever has a right to change the Latin Rite Mass....Quo Primum, Pope St. Pius V
@KMF35 жыл бұрын
Who is this priest? I hate to say it but he sounds like he's gay. So far with what I've heard which is about 14 minutes in he is sounding like a modernist. I hope things get better because I don't know why you would post this video with this priest if he's a modernist.
@jayzlvillafanianebre5464 жыл бұрын
I think you should have finished the lecture. I would not even call the lecturer a modernist when he said that "none of those" is mentioned in the Sacrosanct I'm Concillium.
@jayzlvillafanianebre5464 жыл бұрын
Rev’d Fr Christopher Smith, STD/PhD, KHS, Pastor Father Smith is a native of Greenville, South Carolina. He was received into the Catholic Church at the age of 13 at St Mary’s. After graduating from Southside High School, he went to Christendom College in Front Royal, Virginia. After a year living in Rome studying at the Pontifical University of the Holy Cross, he entered priestly formation at the Pontifical Roman Major Seminary, the Pope’s personal seminary, for service in the Diocese of Charleston. While there, he obtained a licentiate in dogmatic theology from the Gregorian University and also studied French at the Institut Catholique in Paris. Father Smith was ordained Deacon by Camillo Cardinal Ruini, Papal Vicar for the Diocese of Rome, on 30 October 2004 and Priest by Bishop Robert Baker of Charleston on 23 July 2005. Father Smith spent two years at St Mary’s, Greenville as Parochial Vicar and then Administrator pro tempore. He then was assigned to St Peter’s, Beaufort and Holy Cross, St Helena’s Island as Parochial Vicar and Administrator pro tempore. He then spent two years at St Francis-by-the-Sea on Hilton Head Island. In all of his parishes, he had primary responsibility for Hispanic Ministry, chaplaincy and teaching in parochial schools, and apostolate to the sick. While in Beaufort and Hilton Head, Father Smith pursued a Master of Business Administration degree at the Citadel. In 2009, Bishop Guglielmone assigned Father Smith to the University of Navarre in Pamplona, Spain. He defended his doctoral dissertation in dogmatic theology on the thought of twentieth-century French Jesuit Henri De Lubac in June 2012, after which he received the degree of Doctor of Sacred Theology. Father Smith speaks Spanish, Italian, French and some German. He enjoys reading, kickboxing, and music. He is a member of the Church Music Association of America and contributes regularly to the Chant Café blog. He is also a member of the Catholic Theological Society of America and is a speaker on sacred music, liturgy, theology, and catechesis. In 2013 he was elected to the Society for Catholic Liturgy. In 2014 he was received into the Equestrian Order of the Holy Sepulchre of Jerusalem as a Chaplain. On 10 February 2015, Bishop Guglielmone appointed Father Smith the Pastor of Prince of Peace. www.princeofpeacetaylors.net/connect/clergy/