Satta Bojjhaṅgā Part 5: Analyzing The Process of Perception (Pañcupādānakkhandhā) by Bhante Punnaji

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Bhante Punnaji

Bhante Punnaji

3 жыл бұрын

For the original complete presentation:
BHANTE PUNNAJI on "SATTA BOJJHAṄGĀ"
26th June 2017
• BHANTE PUNNAJI on "SAT...

Пікірлер: 11
@user-mz3cq3xp4l
@user-mz3cq3xp4l 2 жыл бұрын
Great!!!!!! Awesome!!!!! low bow to you! thanks from Russia
@dulanigunawardena3478
@dulanigunawardena3478 Жыл бұрын
🙏🙏🙏
@guaylayhua5653
@guaylayhua5653 2 жыл бұрын
Sadhu Sadhu Sadhu 🙏🙏🙏
@manoharsurdas6764
@manoharsurdas6764 3 жыл бұрын
Vande mi Bhante & Presentation this valuable Dessna Be happy
@nileshku2346
@nileshku2346 3 жыл бұрын
Sadhu sadhu sadhu
@vijjanandadhamma
@vijjanandadhamma 2 жыл бұрын
A gift from a sotopana. Our mission while sitting in meditation. Vipasanna meditation. When we become fluent in vipasanna meditation, we begin to realise the state of mind we are in. It is very important to know that state of conciousness so as to progress further. One must differnciate it clearly or how then one is going to progress without knowing. The path of vipasanna meditation is to calm the mind to the state buddhist call it samadhi which are vitaka (initial entry to first stage of calmness) that lead to vichara(sustaining of the first state of calmness) This initial state of calm is known as 1st samadhi. Upon one ability to hang on to this first samadhi, the mental progress will continue to develop further reaching the state of piti which is the second state of calmness. Usual meditator experience it say he feel like, floating, lightness, tear flowing and mind is calm without much problem to watch the breath. Then as one can maintain this state of mind with ongoing inbreath and out breath, one will reach the 3rd samadhi calmness of mind that spell bodily pleasure more stronger then before when in 2nd samadhi. Some meditator begin to feel very happy, some see bright light, some see mind sparking, some see shadow passing. These are strong concentration that bring about nimita from the mind that appear to be real but the meditator must not attached to it but continue to be mindful, free from attachment and to be calm. After this moment occur and if the meditator mind is strong are not disturb, distract, non attached, no delusion, non greed on this occurance, the meditator will be continue to progress to realize and aware that the breath become softer, subtle, disappear and nobody sensation feeling aslo disappear and here it is UPEKA. Very important state of mind to reach as one is like being in the moment of emptiness, nothingness, space Thinking still exist during this experience. Here very important not to get lost, gets excite, gets deluded and too many on going thinking will take you out of this upeka. So during this moment stay calm as you can see there is thinking on going but do not let thinking become master or you will be kick out of upeka. Stay calm stop thinking and be with the condition. During this moment while you are staying calm in upeka your mind or i shall say you 5 mental faculties are in behind making adjustment and trying to be balance to be upeka and if successful if it is auto able to gets balance(meaning greed, hatred, delusions are removed as that 5 faculties are capable to become balance or become neutral, when that happen, your mind will shuts down and you enter the streams of ariya. Sadhu sadhu sadhu This article is written out of compassion for one who seek the path so difficult indeed and this article is carefully written from the path that was reached as a gift to all vipasanna practioner from a sotopana. BUDDHAM SARANAM GACCHAMI
@titanzhang9601
@titanzhang9601 11 ай бұрын
First aryanhood stage isnt attained by meditation..one who reaches 1st Jhana doesnt guarantee he is a Sotappan...
@vijjanandadhamma
@vijjanandadhamma 11 ай бұрын
@@titanzhang9601 it is not about jhanna(jhanna is a state of conciousness)when one enter the streams.It is about the ceesation of conciousness(ceesation of conciousness is not a state of mind)when the 5 aggregates stop reacting completely.all existence now and future are exterminated completely in that experience moment This i know you will not understand if it can be easily understood,you are already at least a SOTAPANNA. When mind ceased to established its existence,all sufferings end. This has to be experienced by one and this supramundane wisdom cannot be for debate. That is why the buddha ssy COME AND EXPERIENCE IT YOURSELF. Suki hotu. Buddhang saranam gacchami
@spectrumbg7044
@spectrumbg7044 2 жыл бұрын
🙏🙏🙏🇱🇰
@pinklotusteratai5130
@pinklotusteratai5130 3 жыл бұрын
is this dhammadesana 5 part of satta bohjangga is patticasamupada process ?
@_manasikara
@_manasikara 3 жыл бұрын
🙏
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