Bro vedic cosmology

Video on Japanese religions pls. If it's mainly Buddhism I know you already did that. So, my second choice would be Nordic religions.

Looking forward to next video

- Cogito - Thank you for this. Sikhs believe in self defense and of others but never to be the offender

- Cogito - Can you do one on Taoism

His name was singh

Rohan Abraham you’re entitled to drop the mic after that comment.

This brought tears to my eyes. I'm not a Sikh. I'm from India, and probably my association with the Sikh people had this affect. Bole So Nihal, Sat Sri Akal

@@rohanabraham4461 dat was one sikh comment

Exactly , thats what a sikh expects from you when he helps you , nothing. Not even you to remember his name. How great.

Yeah that takes a pair of big furry ones...

Yeah seriously. In my experience as an Atheist Sikh's have been the most kind. Maybe that's why. Half of everyone else gets all judgy, scared or weirded out. The other half are indifferent. Which can be good or bad depending on the kind of indifference.

that's so Sikh. Sorry bad pun

Sikhs and Panjabi's in general are famed for their fighting and rebellious traditions. But more importantly, the core tenets of justice and freedom of religious practice for all are truly admirable and i'm pretty sure there are countless stories from partition times of Panjabi's helping and shielding people on both sides of the religious divide from religious extremists/militants. They are respected by all Indians for their strength and nobility of their convictions, as well as the loyalty that they seem to exemplify and revere in their traditions. It's why within India, some of the most fearsome elements of the military are from Panjab and they have been at the border with Pakistan as front line troops for decades now. They also try to secede sometimes and one of them that was a radical killed Indira Gandhi...but overall my experiences with Sikh's has been almost unequivocally positive. Either way, the depth, beauty and honour of their religion is profound. And India wouldn't be what it is without Sikhism.

Well that's just sikhs narrative which was written very later. According to Mughal's narrative he was beheaded for rebel and mischief.

Me to Wahegru ji 🙏🏽

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

​@@Randomhandlename Sikhism is not just blatant dogma, it means "to learn" we believe in one god, but we give room to other theories aswell.

@@Randomhandlename show me a religion without contradictions

@@Jordan_offline_ your comment has nothing to do with what I posted, I posted contradictions and you’re just babbling

Sikhism is basically a human incomplete version of Islam. it shows that people judge Islam without actually knowing anything lol.

Agreed. It's like Buddhism but with the belief in God.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

​@@RandomhandlenameWhy are you so butthurt, spamming your comment everywhere? Which other relegion teaches this much humility, just name one and I'll expose you

​@@RandomhandlenameWelcome to every religion ever created 😂😂😂 they are all contradictory because people are just guessing

Same experience.

You just were. You shared an experience from your life, in order to , promote understanding. Well done.

they do not bible thumb door to door,just good people.Time to convert on own accord.

What a lovely story- thank you for sharing it. I really love it when people just do good things for others. It means more than just sitting and praying.

yes,even Christians believe that surely goodness and mercy shall follow me all through the days of my life,but how many actually practice this as depicted..Sikhs are great people. Jai Hind

Oh Sikas in the world,,, PLEASE ,PLEASE,AND PLEASE,, Pay attention to my sayings,, Hazrat Nanik was a great follower of school of Mulana Jalal Odeen Balkhi Rome,,, hazrat had no interest to Hinduisim at all,, hazrat never beleived in any of the Gods of Hindus with Ten Heads at All.. hazrat used to go tp Mecca to pay his respect to Prophet Mohamad.. when Hazrat said that God or the creator is every where you do not go to any where Hazrat got this teaching and lesson from the the school of Mulana Jallal Odeen Balkhi Romie,, Sikahisim was contaminted by interferences of Hindus , and Hindus faith.. Hazrat was completlely against the worshipping of one Millions gods..

I am Sikh and I love to be Sikh

stop capping

stop lying

@@honeymangat2249 because of?

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

​​@@Randomhandlename thanks for your comment, I have been able to learn more about Sikhi. I am a non-religious person too and it's great to be able to view all faith through a critical lense. I invite you to do the same with Islam. Regardless, it is my belief that that Sikhi is truly great in praxis by upholding their moral code:)

God Created us, we sinned (lying, stealing, adultery, and hate) and deserve hell because God punishes sin. But God, in his love sent Jesus to die on the cross for our sins and whoever believes in Jesus will not perish but have life after death. In Jesus alone.

@@lesliejordan9620I would never call man made way of life “great” as a whole

@@Randomhandlename helping others is good regardless of who dictated it. I really hope you can see that religion does not have to be the driving factor to being a good and moral person !!

Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

bro go deep into it may waheguru guide you

Same here Sikhism and Buddhism really resonate with our beliefs Would love to serve at langar someday

Jainism, Buddhism, Sikhism and Hinduism all seem to be peaceful religions as they are tolerant towards other believes and not imperialistic and exclusive as the abrahamic religions.

Waheguru is with everyone even if they are in a different religion let Waheguru guide you

Yes kinda true bro , Zionist global banks funded the British empire in 1840s and told them to attack and annex the Sikh empire and once they got the Sikh land which stretched from Afghanistan to Tibet to Punjab to Delhi ... they started making comitees and took away classical stringed instruments of our kirtan and tried to divide and conquer split the religion etc also kicking out Nihangs (Jedi warriors of Sikhi) out of Punjab

@@goldenmemes51 is that really true??!

@@goldenmemes51 where did you read that from?

Yeah bro you are actually right....

It's mostly that a religion which teaches that all other religions are just different ways of worshiping the same God wouldn't be very easy to exploit for political or economical purposes (waging war against others).

as a muslim, agreed.

@@hindurashtravadi2563 yup we r fighting for khalistan

@@surfexcel9178 we don't treat you badly it was a govt decision, mistakes are done by both sides, both from govt and Sikh leaders, they were demanding a separate country for no reason and were violent ,and leave the past, there's no problem in present we all live together here in India, you must be a Canadian.. Who thinks we treat you badly, we Hindus praise and respect Sikhs the problem is If every relegion tried to have a separate country like you are demanding the whole nation will tear down and it's illogical.

@@ishpreetsingh9605 we are too. Pakistan will soon be divided and the pakistani Punjab will be the new khalistan!

@@surfexcel9178 I respectfully disagree, yes there are some organisations which don't like Sikhs but most of us respect Sikhs, without Sikhs Hindus may had never survived the main reason some ( a very few) people don't like Sikhs is that they demand their own nation, and if we are talking about being hurt there are many Sikh communities which give anti national anti HINDU speeches, I'll not mention them cuz I don't want to spread hate ...and I don't even consider then Sikh though , they are just fooling people so that they have power in their hands... Let me tell you many Sikhs have been ranked at highest position in Indian army, a Sikh used to be our pm there are lots of Sikhs in politics too and they get support too, and what do the Canadian Sikhs do in return, they team up with pakistan and give antinational speeches, are yrr us Pakistan Main jha Ab tak Sikhs ko Koi higher rank achieve nhi hua, us Pakistan k Sath team up krte hain jiske Karan poori Sikh history shahedion se bhari pdi h, what are your thoughts about it

Sikh here. Gbu 🙌

❤️❤️

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename Listed are some flaws and contradictions in Islam: 1. Some Cosmological Flaws: (Scientific contradictions) (1) God created the Heaven first or, the Earth first (?) Which one was created first? As you will see in the verses below, Allah at one time says that Earth was created first and another time He says that the Heaven was created first. Quran-2:29: It is He who hath created for you all things that are on Earth; THEN He turned to the Heaven and made them into seven firmaments (Skies)…. Quran- 79:27-30: Are you the harder to create, or is the heaven that He built ? He raised the height thereof and ordered it; and He has made dark the night thereof, and He brought forth the morning thereof. And after that, He spread (flattened) the earth. Now, does it match modern science? Do you believe that, Earth was created first, and after that, God created Heaven? Does modern science tell us that? Numerical Contradictions There are many numerical contradictions in the Quran. God cannot make an error in doing simple calculations. How many days did it take to create the Heavens and the Earth? Quran-7:54: Your guardian-Lord is Allah who created the heavens and earth in Six Days Quran-10:3: Verily your Lord is Allah, who created the heavens and earth in Six Days Quran- 11:7: He it is Who created the heavens and earth in Six Days Quran-25:29: He Who created the heavens and earth and all that is between, in Six Days The above verses clearly state that Allah ( God) created the heavens and the Earth in 6 days. But the verses below stated Quran-41:9 : Is it that ye deny Him who created the earth in Two Days ? Quran- 41:10: He set on the (earth) Mountains standing firm high above it, and bestowed blessing on the earth, and measured therein all things to give them nourishment in due proportion, in FOUR DAYS… Quran-41:12: So He completed them (heavens) as seven firmaments in Two days and … Now do the math: 2 (for earth) + 4 (for nourishment) + 2 (for heavens) = 8 days; and not 6 days. You can see similar mistakes in the verses: Quran-4:11, 4:12, and 4: 176 in inheritance law. In these verses one can see the total property after adding all distributed parts adds up more than the available property, i.e., the totals become more than 1 which are: 1.125 and 1.25. How come? A gross mathematical error, is it not? Allah’s Days Equal to 1000 Years or 50,000 Years? Quran-22:47: A day in the sight of the Lord is like a thousand years of your reckoning. Quran-32:5: To Him, on a Day, the space whereof will be a thousand years of your reckoning Quran-70:4: The angels and the spirit ascend unto him in a day the measure whereof is fifty thousand years. So, which one is it? Is the day of Allah equal to 1,000 earth years or 50,000 earth years? Creation of the Heavens and the Earth Which one was created first? As you will see in the verses below, Allah at one time says that Earth was created first and another time he says that the Heavens were created first. Quran-2:29: It is He who hath created for you all things that are on Earth; THEN He turned to the Heavens and made them into seven firmaments (Skies)…. Quran- 79:27-30: Are you the harder to create, or is the heaven that He built? He raised the height thereof and ordered it, and He has made dark the night thereof, and He brought forth the morning thereof. And after that, He spread (flattened) the earth Now, does it match modern science? Do you believe that, Earth was created first, and after that, God created Heaven? Does modern science tell us that? Or that there are SEVEN firmaments (layers)? Modern science tells us that, actually there is no such thing as a firmament or any roof over us, it is only a space with no known boundary at all. These verses simply reinforce the ancient idea of a ROOF over us which is called the SKY! How funny! Sunset and Sunrise The Quran teaches us that the Sun sets in a muddy spring: Quran-18:86: Till, when he (the traveler Zul-qarnain) reached the setting-place of the Sun, he found it going down into a muddy spring… Quran- 18:90: Till, when he reached the rising-place of the Sun, he found it rising on a people for whom We had appointed no shelter from it. There are serious scientific errors here. Firstly, it is a scientifically accepted fact that the Sun never goes down into a muddy spring. Secondly, this seems to presuppose a FLAT Earth, otherwise how can there be an extreme point in the West or in the East? A sunrise there would be basically just the same as at any other place on this earth, at land or sea. It would still look as if it is setting “far away.” It does say, that he reached THE PLACE where the Sun sets and in his second journey THE PLACE where it rises. A Resting Place for the Sun? Quran-36:38: And the Sun runneth on unto a resting place for him. That is the measuring of the Mighty, the Wise. Quran-36:39: And for the moon, We have appointed mansions till she return like an old shriveled palm leaf. Quran-36:40: It is not for Sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit. 2. Self-contradictory Quranic verses Which one is correct: Quran-2:256: There is no Compulsion in religion…. OR Quran-9:29: Fight those who do not profess the true faith (Islam) till they pay the polltax (jiziya) with the hand of humility. Quran-9:5: Then, when the sacred months have passed, slay the idolaters wherever ye find them and take them captive, and besiege them and prepare for them each ambush…. Quran-47:4: When you meet the unbelievers in the Jihad strike off their heads…. Quran-2:191: And slay (kill) them wherever ye catch them, and turn them out from where they have turned you out such is the reward of those who suppress faith. Quran-8: 65: O Apostle! Rouse the believers to the fight…(against) unbelievers. Very often apologetics claim that, Islam is a religion of peace and there is no compulsion. Yet, punishment of an apostate in Islam is, of course, the death penalty.

@@DisillusionSlayer These so called contradictions that you’ve searched on google have been refuted countless times over and over again, nice try tho By the way I hope you know ttheoriess are not objective nor taken as facts, keep the ffairytalees to yourself 2:29 He it is Who created for you all that is on earth. Then He Istawa (rose over) towards the heaven and made them seven heavens and He is the All-Knower of everything. Where does it say he created the earth first? It literally says he spread the earth then rose over towards the “HEAVEN” and made them seven heaven. So you can see the heaven was already there and he made them seven

Not everything cognito said was true

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

I'm glad to hear that. I am a Sikh who's covered in tattoos and don't get any less respect from fellow Sikhs that arent :)

​@Randomhandlename Dude, stop commenting on people comments. You are taking all that totally out of context. Education yourself a lot more.

@@nerd_alert927 show me how it’s out of context instead of making empty claims stop blindly defending falsehood Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

Gurman Singh ❤️you deserve it

🙏

The more I learn about the more they become like Jedi

Once upon a time.

You are correct

You and majority of Hindus regret 1984 incidents and ashamed, but Modi government have to solve encounter killings and closed the grievances still open and punish the culprits. Yes it was Indira Gandhi and Rajiv Gandhi's Congress government culpable.

Don’t be sorry .. as a sikh i admire that you feel sad for us like many .. but let me correct you .. that time big name in bjp like atal bihari n adwani also welcome the attack on shri Darbar sahib . Now Modi also commit crime against muslim in gujrat how can he different from congress !? Innocent sikh youth in punjab now days arrest under UAPA law . Don’t get me wrong but I think there is No Hope for Sikh under india . ✋🏻😏

I see nothing but facts! You are brave to say sorry most Hindus will make excuses or blame us Sikhs for what happened that time. Thank you for being educated!

MODI - GODHRA 2002

@@anahatchhina9030 nah . All educated hindus are sorry . We just love you all . We should rub our noses on the feets of all who suffered . Guru nanak is the one who should be idealized ...

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename hey, just read what you wrote. Wherever you’ve copied and pasted this nonsense from I suggest you let them know they’re asking questions that have clear answers. Our bible is written in poems so it can confuse those who are closed minded. The result of having a closed and biased mind are people like you. Sat naam waheguru 🙏🏽 God is ready for you when you are

OP this is unrelated, but you're a really beautiful man 😘😍

@@Randomhandlenameearth is not flat !! Sun doesn’t go up and down ! Just gave you two things written in your books that have been proven wrong the list is very big 100s of wrong teachings . You want me to continue .. run from here fast , Talwar dekh kar Pai salwar .

@@Lionoftruth7 no one said earth is flat and earth revolving or moving is a theory, nice try you didn’t prove anything

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

​@@RandomhandlenamePlease don't debate Sikhism here it's just an ass hole action.

🙏

All while we fight for our own rights India

@@user-mv2jm4ff2o why do they have a lower fertility rate?

@@stellablue707 smaller family...2 kids

@@stellablue707 umm.....Private problems maybe?

Jedi deal in extremes, just like the Sith. The difference between them is that the Jedi religion instructs people to discard all their emotions in order to become neutral guides for all living beings, while the Sith religion encourages people to use their raw emotions as a source of strength. A big part of the Old Republic, the Prequels and the Sequels is that both groups think they hold the absolute truth when in reality they are incomplete. Sikhs don't try to discard their emotions and they never claim that every other religion besides their own is wrong. If Jedi were like the Sikh, Anakin wouldn't have fallen to the Dark Side.

@@BknMoonStudios Sikhs are the ultimate Grey Jedi's. The balance between light and darkness.

@@BknMoonStudios Guy makes a star wars joke and there will be a star wars fan who writes an essay on why he is wrong

@@jogzyg2036 This is the way.

Jedi are sposed to be Zen Buddhist xD

thank you for appreciating my religion

​@Jeevanjot Singh Correction brother, it's everyone religion.

@@kamaldeepsingh2126 yeah I forgot everyone is born Sikh but they make changes to their body

@Jeevanjot Singh Are you judging? Me also chose to cut my hairs, I believe Sikhism (my religion) as a free religion. We have all means of freedom... I still heir the Singh last name. I pray I believe in teaching. I believe in waheguru utmost I beleive in humanity. Sikhism is the foundation and based on humanity. That's all need to be a true Sikh. Even a person who follow humanity or not born in sikh family. I will consider them Sikhs. Sikh means learner and we all are learners. Everyone is Sikh. You can't say like that..

@@kamaldeepsingh2126 well if you learn the foundation of Sikhism you will find that we are forbidden to cut our kesh....and all the spirituality is present in our kesh, it shows discipline and how you praise the creation of waheguru..

Thank you brother ❤️you 're very nice

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Don't get carried away. There are all sorts of people in every community

@@Randomhandlename get a job

@@user-gq2yk6ko5m I have a job, it’s to expose falsehood

Don't be proud. Pride is one of the thieves who keep you in karmic cycles. Never be proud of anything in your life. Just take things as they happened randomly From a sikh

@Prince R lol u can't ?

@Prince R Never understood that tho lol they're crazy here to get an immigration PR lol

@Prince R Lol Sikhs are just 1.7% in India. Also, their birth rate in India is lower than Hindus and Muslims and I'm not sure but maybe some more religions as well.

@@PakistanDefenseForum The average number of children born to a woman over her lifetime, or total fertility rate (TFR), has dropped below replacement for all religious communities barring Hindus and Muslims in India (source:National Family Health Survey of 2015-16 of Govt of India). TFR of 2.1 is the level at which a population is said to be able to replace itself from generation to generation without migration. TFR for Sikhs is at 1.58, while for Hindus and Muslims it's 2.13 & 2.61 respectively. It's safe to say that if we're talking about India, it's the Muslims that breed the most, no offense, followed by Hindus.

Dhan guru Nanak dev ji🙏💕💕

Its more like humanity.

Yes it is Sir

It is beautiful.

NO.THEY TOO PRACTICE CASTE SYSTEM AS IN HINDUISM AND EVERY CASTE IN SIKHISM HAVE THEIR OWN GURUDWARA.PEOPLE FROM PUNJAB HAVE STARTED FOLLOWING JESUS NOW.

Yep 👍 I agree

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename it is not quite clear what lines you are referring to, but here is a response based on my understanding. PS: If your idea was not to learn but just to spread hate you can skip the below! Most of these "contradictions" can be easily reconciled to the fact that God is the one reality itself, but he appears as many due to Maya Ang 287 - "Endless are His virtuous qualities; His worth cannot be appraised." - Ang 102 - "You are detached in Nirvaanaa, and You are the Enjoyer, imbued with love" These aren't contradictions, Waheguru being Nirgun means that he is not "restricted" to one Gun, rather all that we call as gun comes from his being Ang 465 - "Your Name is the Fearless Lord; chanting Your Name, one does not have to go to hell." Ang 969 - "Here, he cries bitterly, and hereafter, he burns in the most hideous hell." "What is hell, and what is heaven? The Saints reject them both." "I have no obligation to either of them, by the Grace of my Guru." Here there is a clear distinction - people of the world, who are manmukh will face this very world as hell, while those who are gurmukh needn't worry about hell NOR HEAVEN, ditto for the next verses on Namdev - heaven here means liberation/mukti Ang 740 - "This is a dream, but the sleeper does not know it." Ang 463 - "True are Your realms, True is Your creation." While this may look as a contradiction, if you read the other verses in Ang 463, it is clear that Guru Nanak is pointing out that "within Maya" everything is true, just as we don't question stuff in a dream but only on waking. Another interpretation is that Guru Nanak calls all this "Sacha" which could also mean "reality" I.e. all of these are "the one reality" - Waheguru only. Guru Arjan Dev talking about supernatural powers - what line is this? Guru Nanak saying he doesn't do miracles is the characteristic egolesness of the enlightened one, things happen "through" them by God and hence they aren't aware in an egoistic way that "I did this miracle" and so on. Ang 329 - "kahat kabeer bhale asavaaraa || bedh kateb te raheh niraaraa" - Kabir ji is saying don't restrict yourself to bookish knowledge. The Bhagavad Gita also says that the Vedas are as useful to a knower of Brahman as wells in a flooded place. So no contradiction here. Ang 1156 - "He employed millions of Brahmas to create the worlds." - no contradiction here at all, he created the worlds by employing Brahmas :) Ang 1160 - "Those who call a stone their god, their service is useless." Here Kabir is denouncing the clinging to idols, over time sages who worshipped idols gradually see the same God in everyone after enlightenment. In this case the idol is a "means" to their end goal of liberation. Each is important in its own place. Ang 329 vs 1161 - Kabir ji asks to remain detached from the books, he doesn't invalidate them I'm not sure about the Swayyas, but all your "contradictions" seem to indicate a lack of scholarship on the subject or an aim to defame the faith. So I'll stop here, let's learn to remember God and serve everyone like the Sikhs!

@@RandomhandlenameI ain’t reading alladat.

@@0n1c420 of course because it goes against your blind faith

​@@Randomhandlename no just because no one cares, the point of sikhism is to spread kindness not to spread the religion

Christ taught peace 1500 years before Sihkism. Luke 6 ¯¯¯¯¯¯¯¯¯¯ ²⁷ "But I say to you who hear: Love your enemies, do good to those who hate you, ²⁸ bless those who curse you, and pray for those who spitefully use you. ²⁹ To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. ³⁰ Give to everyone who asks of you. And from him who takes away your goods do not ask them back. ³¹ And just as you want men to do to you, you also do to them likewise. ³² But if you love those who love you, what credit is that to you? For even sinners love those who love them. ³³ And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. ³⁴ And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. ³⁵ But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. ³⁶ Therefore be merciful, just as your Father also is merciful. ³⁷ Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven."

Yes it's real religion of peace

@HorizonGaming791 all dharmic religions are peaceful but followers of hinduism especially youngsters don't know anything about hinduism some even don't follow vedic rituals that's why our dharmic brothers also hate us

@HorizonGaming791 3,000 years before Christianity? Lol. No it didn't. The Bible did. Leviticus 19 13 “You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning. 14 You shall not curse the deaf or put a stumbling block before the blind, but you shall fear your God: I am the Lord. 15 You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. 16 You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the Lord. 17 You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. 18 You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the Lord."

@HorizonGaming791 Hinduism is a pagan cult made up of obscure practices and witchcraft.

Christ wasn't chill? Luke 6 ¯¯¯¯¯¯¯¯¯¯ ²⁷ "But I say to you who hear: Love your enemies, do good to those who hate you, ²⁸ bless those who curse you, and pray for those who spitefully use you. ²⁹ To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. ³⁰ Give to everyone who asks of you. And from him who takes away your goods do not ask them back. ³¹ And just as you want men to do to you, you also do to them likewise. ³² But if you love those who love you, what credit is that to you? For even sinners love those who love them. ³³ And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. ³⁴ And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. ³⁵ But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. ³⁶ Therefore be merciful, just as your Father also is merciful. ³⁷ "Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven."

@@user-rh1rs9ph4l i see, christ would be the reasonable guy with a big heart. Btw im a christian

@@user-rh1rs9ph4l and also islam is chill, bhudism is chill, and any religion with good morals is chill.

@@user-rh1rs9ph4l no “Whoever sacrifices to any god, except the Lord alone, shall be killed. (Exodus 22:20) “Everyone who would not seek the Lord, the God of Israel, was to be put to death, whether small or great, whether man or woman. (2 Chronicles 15:12-13)“

@@kintouwu8036 What you're quoting is the Old Testament. Firstly, this only applied to the Israelites (not Gentiles) at that point and time. Secondly, according to the Laws of Moses, those who transgressed certain laws were to be put to death. This is a known fact. The whole purpose of Christ coming to this world was to fulfill this law once and for all on behalf of all as the sacrifice for the sins of the whole world. "But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Romans 6: 22-23

my religion ?? that's ego, sorry my friend that's how we defeat the purposes of ek onankar.

@@arshsinghwahi mine "my" meant the whole sikh community...

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename nice copy paste from Google but these are already answered and are on the internet

@@jeevanjotsingh9143 clearly you have not read you book since you know answers share them Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

I hope for you 🙏🏽

Search Basics of Sikhi & Nanak Naam channels to explore further and more deeper on Sikhism religion, hope it helps❤️

Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlenameshut up.

they probably took over the whole town by now.

@@zombieat sorry but hes talking about seekhs and not muslims

@@fauj7860 doesn't matter both have a higher birth rate than the natives of Telford most likely.

@@zombieat there's a difference between taking over and being good in numbers

Thnk uh daniel nd yeah 😄 we really love feeding others along with us 2gether 😊

Well sikhs dont do it for others to appreciate it, we do it because its our duty to the community we live in. If we did it for others to appreciate then we did it wrong, then we didnt do service, we are did it just to satisfying our ego.

Don't worry the rate at which we are migrating to Canada will help you see more sikhs in your city than normal residents 😬😬😬

@@gamingsingh4004 well said

@@gamingsingh4004 well said

We do it because kalasa was found that day which means kalasa will never do because it wasn’t born it was found which will live on forever

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlenameget a job

@@mandeepdeol2601 I do have a job and on my free time I expose false ways of life

@@mandeepdeol2601I have one exposing fake ways of life

@@mandeepdeol2601get logic, do away with fairytales

o well im a Sikh so yea

Shut up,,,less than 5 percent of indian army is sikh

@@mathslegacy12 ok

That is why they have the name, 'Singh' which means as brave as a 'lion'.

@@mathslegacy12 Its 15%

That’s legend

That’s beautiful.

As a Muslim, we're grateful.

As a Muslim, I am grateful

Shame to see that for which Muslims are being helped by Sikhs is not similar in Pakistan or some regions of India.

What are your thoughts as of now?

Are you converting ☹️ don’t convert

No reasons to convert. God is God, and you can visit a Sikh gurdawara anytime as a Muslim :)

@@ibrahimhussain9231 Sikhism is not like other religions which forces that person to convert, even our place of worship that is called a Gurudwara allows all people from different religions to come in

Wahegru ji 🙏🏽

thank you brother

❤

Same bro but I'm half my dad is Cyprian (greek) and i feel so connected to Sikhism

​@@Amritksingh485your religion is beautiful bro

​@lordmuchas0259thank you❤

I'd like to thank the Sikh Gurus for their sacrifices they've made for our nation which somewhere got lost in our History books. You guys can be the most unbothered people living peacefully but also know how to stand up for themselves which we Hindus don't know. Thank You.

@@melonlord2283 many freedom fighters sacrificed their life for country so how is it relevant.

I was born and raised as protestant Christian but I feel drawn towards Sikhism. It just feels right and makes sense to me.

@@KurtLesterishere go for it bro

As a Pakistani, the spiritual descendant of the Mughal empire, i am sickened by my ancestors actions in killing two of your gurus. We were wrong. I hope Sikhs today don’t harbour a grudge towards Pakistanis on the actions of our ancestors, Sikhs are welcome in Pakistan

That's because God is one and you are praisinn g the same lord who made you and takes care of you☺️

@@kendo1245 i believe sikhi teaches real values of Hinduism ...which was been currupted in time

@@prathappoojary3618 jabh sikho Ko Hinduo se kuch Lena Dena nahi hai, when they say it is a seperate religion why you go on and on, that they have similar tenets, if Sikhs feel that they are not a part of Sanatan Sanskriti we should respect it. They have the right to hold their Belief. Don't downgrade yourself and Your Dharm 🙏

@@AWMuSick lol who feels they are not Sanatan sanskriti ... Who ever belives in the Rule of Karma Is a sanatani .... I guess you just belive Sikhism but never understand it ... Guru nanak said Love everybody Irrespective of religious the core of Vedic tradition .. And Ramayana Was also part of Sikhism .... Too

@@prathappoojary3618 Do you know me personally to comment on my religion ? I am a Sanatani that's why I requested you, if some people don't want to be a part of it or feel they are not a part of it let them be' that's what Sanatan is for me.

Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlenamewho cares? still objectively better than pretty much every other religion

@@spotliker123 not true at all

@@Randomhandlename may I ask, what faith are you?

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Hmm true that

@@sakshampandita8522 stalker

@@suyashjain09 how rude😶

Suyash Jain how he's a stalker???

@@XyzzTooCold we know each other

Well, that's because it is Humanistic. Well being of human beings is the topmost priority ...

@@DipayanPyne94 that’s human nature

@@cu12351 Well, sure. However, I didn't mean it in that way. I wanted to say that if the well being of a human being depends on god, that is not really humanistic in the Secular Humanistic sense. For eg, Christianity doesn't really have that Secular Humanistic touch. But Buddhism and Sikhism do ...

Yeah... Sad that they are mistaken as muzlims often

Hermeticsm, Perennialism, Panentheism(Animism + Totemism + Shamanism), Taoism, etc...

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename debunking contradictions t teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). ans. Sikhi does not deny sargun form which is subset of power, humans are sargun form, nirgun form i.e. formless God is superset and should be worshipped. 2. It teaches reincarnation and yet the Guru Granth Sahib questions reincarnation (p748 M5; p1366 Kabir). ans. Kabir is not denying reincarnation. He is telling 'one should dies such a death they shall never die again' which means get liberated and you won't take another birth in first place. 3. It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) ans. Hell in sikhi means rebirth. Even mother's womb is considered hell. Kabir Denying hell means saints are not joining places like hell or heaven because they are liberated. True heaven is liberation because some realms are also considered heaven as Final Goal but in Sikhi, liberation is superior. Your birth in such heaven or hell depends on your karma. These are realms where you reborn to pay for past karmas, you either get pain in hell or pleasure in heaven. 4. The Guru Granth Sahib says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). ans. Kabir is calling out muslims for their hypocritical behaviour. Guru is not validating vedas but saying what vedas mention about current age. Allah and Ram are same because God has countless names and holy books are referred as same because they play same role for their believers. Regarding holy books, Gurus said reading religious books are important because they do contain wisdom and they agree on many common themes specially indian ones, but does not guarantee liberation because if a person (including sikhs) don't understand the meaning or deny to read them because of ego or if someone is expert in these books but they are full of ego, greedy, or there holy books tells one to hurt others, then these books are called useless. 5. It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth Sahib also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). ans. Yes there is only one God to reach him there is only one way, in other page (ang) guru is saying people refer that one God with different names not many ways or different gods. Yes everyone are children of God but Bhagat Ravidas is raising a moral statement that 'only those who love him are his children' just like in real life when someone abondon their parents we say 'you are not their true child'. 6. The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called guru, which means one who leads from darkness to light. ans. Guru is calling himself blind, ignorant and without enlightenment out of humility, one of the five virtues of a good sikh. True guru or satguru is God/Vaheguru. Also this bani belongs to fourth guru. Read about his life and know yourself. 7. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). ans. Concept of heaven - already answered in question 3. 8. It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). ans. Read full context, yes everything is real but world is considered dream or illusion metaphorically because like things in a dream are useless, nothing shall go along with you in the end. Like a dream your life will pass away in an instant and you will die regretting that you did not remembered Vaheguru. 9. Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) ans. Sikhi does not deny the existence of supernatural powers because they are common among siddhas as they are sign of spritual progress. Sikhi deny their use for personal gains or attract followers by showing magic tricks or harassing others. 10. The Guru Granth Sahib rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). ans. SGGS says these books exist because God wants them to exist. Read your books but don't get attached to them and develop ego. Naam simran is superior to any book. Gurus / Bhagats are not confirming their authority anywhere here. Similar concept in indic faith is mentioned in these i.e. worshipping that one God with devotion. These books hold authority over their believers for sure. Check answer 4. 11. The Guru Granth Sahib says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). ans. One God created everything because he is the only creator but gods like brahma exist in many cultures & mythologies who created worlds, they are considered representation of power / particular expect of God / agents, all the credit goes to Vaheguru. Guru is saying Vaheguru even created them he is so great! 12. Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).Guru Granth Sahib gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). ans. Yes idol worshipping is prohibited. Read story of Bhagat Dhanna worshipping stone on internet to know full context. Many Bhagats switched from idol/deity/avatar worshipping to Formless worshipping such as Bhagat Dhanna and Pipa. SGGS is not a science book neither claims to be but mentions creation of men / everything in Maru M1 Ang 1036. Bhagat Kabir is referring to social conditions of that time i.e. people reading holy books like a book worm but not understanding them which binds our society in chains because priests and qazis were leading forces. On other hand he is talking about different religious believes of people such as Adam from abrahmic & 8.4 million incarnations in indic all are made by God. 13. The Guru Granth Sahib teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Savaiye). ans. Yes, Vaheguru i.e. Formless God is beyond birth and death. Read full context, that one God is considered source of all avatars. Avatars in sikhi means one who recognised one God within him and others so people refer them as God taking birth because they can't recognize God within them. Ofcourse they were born physically. 14. The Gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Savaiye sing praises and laudations to them and make them divine (p1405 Savaiye; p1407 Savaiye; p1408 Savaiye; p1409 Savaiye). ans. As i said earlier Gurus called themselves sinners and lowly out of humility to make an example and be a good role model for Sikhs. Yes they were divine, we do not need proof from outsiders. 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3). ans. Just like water in ocean and water in a drop are same but drop of water in terms of vastness and glory is nothing compared to ocean and only resembles it. Same with your soul and Supreme Soul. If you read these pages (ang) even in English you will find out how out of context these questions are and some of them are totally made up, for example there is no Bani of Guru Arjun on p632 (question 10) but i used Gurbani to answer them anyway.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename calm down I don’t want to convert 😀

@@AsMo8888 huh?

Great

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

You guys are amazing 🙏 Bole so Nihal Sat sri akal

The problem with some people is that they are not educated about ones race or culture I can honestly say when I was younger I always thought any man or woman wearing a turban was a bad person again when I was younger now as I’m older I don’t discriminate to any race or religion I’ve leaned what makes you better than the next person 🤷🏽‍♂️and as far as the Sikhs I’ve learned they are one of the coolest people to know 💯💯

I live Canada. I am Turkish/Russian Most of my friends are sikhs. Cool and smart people with deep thoughts.

People I have learned By 1.Watchman KZfaq : Dr. Berry Awe 2. Watchman KZfaq : Ron Wyatt Want to see the Blood of Want to see blood of Christ 😳 3. Watchman KZfaq: Newnews Ross , You will Learn 4. Watchman KZfaq : Les Feldick He is a farmer 5. Watchman KZfaq. : Ray Comfort 6. Watchman : KZfaq : Jack Hibbs 7. Watchman KZfaq : Gary Hamrick 8. Watchman KZfaq : Low Tech Bible Discovries 9. Watchman KZfaq : Amir Tsarfati 10. KZfaq : Jubilee 2022 Whiteboard animation

Iron sharpens Iron Hidden Message in the Torah /Tanak / Bible Hidden within within the genealogy first Sons from Adam. Genesis 5 : 3-32 NAMES ---- Name MEANINGS Adam - Man Seth - Appointed Enos - Mortal Cainan - Sarrow Mahalaleel - Blessed GOD Jared - Shall come Down Enoch - Teaching Methuselah -His Death shall Bring Lamech -To Make /Low Mighity Noah -Rest / Favor / Fulfilled Name Meanings written in a Sentence 😳 Man appointed mortal Sarrow Blessed GOD shall come down teaching His death shall bring to make low/MIGHTY , rest favor FULFILLED My Interpretation: Jesus given a task to preform from this earth feeling of deep distress BLESSED GOD shall come down as Jesus teaching Jew as a Rabbi His death shall bring SALVATION to make low to hang on a tree becomes MIGHTY rest/ favor/ FULFILLED HIS Purpose 🤔 Keep this in mind 🤔all 10 generations timeline took place up to chapter 5 of Genesis ,Hidden Message telling Jesus COMING 😲 Approximately 4 thousand years later be fore it HAPPENED only God Ten Trillion people could not gotten together and had have written 1 fact and placed it in a book Foretelling of there coming Christ 4K years before it Happened Who is He ? Choose you this day whom you SERVE 🤔✝️😇😇 Joseph and Mary Easy to Understand Blood Line Point where Blood lines touch GOD Abraham Abraham David David (Parental ) ( Maternal ) Line Line Solomon👈🏽brothers👉🏽Nathan 100% Inter marriage Shealtiel Shealtiel Zerubbabel Zerubbabel Sons of Zerubbabel’s Abiud 👈🏽 👉🏽 Rhesa Son in law to 👉🏽Heli Joseph 👈🏽 Virgin Mary Seed! Jesus was born ! Holy Sprit provided the Male Side BY GOD Short Version Blood line of JESUS Basic Guidelines Mary does have Joseph blood Through her relationship as family. God Provided male Side Want to see the Blood of your Messiah 😳 KZfaq : Ron Wyatt Ark of the Covenant

I’m considering… what was your experience?

@@ciaputter7462please visit , “Basics of Sikhi “ you tube channel for further info.

👍I'm happy to see the weak ones and the hypocrites leaving the ummah.

​@@ciaputter7462you're already a Sikh. Just read the guru granth and try to uphold the way❤ no need to "convert"😊

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Story Time!

Oww now you cant just leave it like that mate, you gotta tell us the whole thing.

plz tell story

world Records complete the story

@Parminder Singh don't guess anything ...

💛

Same to you sister .

❤️

Thanku for respect. Im sikh and my favourite religion is christian . I like christian religion . Love nd respect to christian religion and jesus christ. ❤❤❤👍👍😊😊😊

Fellow Christian here But after this video I'm confused and I think I want to be Sikh

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

i want to learn much about my fate. mr gtr singh.

Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

Same, I grew up in Europe. I was only surrounded by Muslims, and Christian friends. I know more about their religion than my own, but i’am trying to learn it more now, since I truly believe our religion is something else.

Very sad to hear. Its a big failure of parents as well as they prefer punjabism over sikhi.. So sad to hear..

@@akaashaars1832 Its never to late bro, I am from europe as well :) Only Sikh in school etc.. its in our heart bro, the further we go away from siki the more it pulls us back as we start feeling some kind of inner lack .

Tajbir Tony Singh what are some sins that Sikhism think are wrong

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

No, y'all are so sweet. As a hindu, I'll forever be indebted to Sikhs for actually saving my existence❤

But don’t u think they showed less about religion and also not the main things in the video

@@gametasticps4549 they didn’t tell the main reason behind langar system and how guru Nanak Dev ji get the knowledge.? Means why he meditate and take bath in Beas and how he went to Sultanpur! He is the first guru so people must know that how his Great personality enhanced and how the surroundings pursue him to take his own path to enlighten the people. And also the significance about baba ji’s who companies him as well other gurus to their lifetime

Islam is very very very peaceful religion on the earth.... 🤣🤣🤣🤣🤣🙏🙏🙏🤣🤣🤣

Are you single? Let's meet up.

Thank you for not remaining ignorant. Well done!

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@RandomhandlenameI ain’t reading allat

@@colonelcorn9500you’re not making any sense like false religions

@@Randomhandlename I’m an atheist lmao

@@colonelcorn9500 atheism is a way of life, religion came from a Greek word which meant way of life

Where are u from bro

@@ranveerkahlon139 America

hindus buddhists sikhs jain all are forms of sanatan dharma emerged from india.......there is no difference

@@ranveerkahlon139 I think you are not from Punjab . Are you ??

@@teentaangwalaafrikiladka7280 rajasthan

Donde!? :0

sikh mexican? donde? i would love to pay a visit.

🙏🙏

God bless my Mexican brother ,sister

Hermano, ¿en dónde puedo conocer más de esta maravillosa religión?

Sikh❤hindu

As a sikh 🪯♥️🕉️ love you bro, very few Hindus actually realise it.

Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

​@@Jordan_offline_it's that Sikhs Don't realise it*

@@chaitravernekar3617 What has Hinduism done for us ? Gave us 1984, Killed thousands of our people when we stood with them as their brothers against Islam, orphaned our kids, r*ped our women, killed panjab and it's economy, snatched it's water and yet they still have the audacity to claim Sikhism as one of their branches, and still they want us to sympathize with them lmao.

Christ taught peace 1500 years before Sihkism. Luke 6 ¯¯¯¯¯¯¯¯¯¯ ²⁷ "But I say to you who hear: Love your enemies, do good to those who hate you, ²⁸ bless those who curse you, and pray for those who spitefully use you. ²⁹ To him who strikes you on the one cheek, offer the other also. And from him who takes away your cloak, do not withhold your tunic either. ³⁰ Give to everyone who asks of you. And from him who takes away your goods do not ask them back. ³¹ And just as you want men to do to you, you also do to them likewise. ³² But if you love those who love you, what credit is that to you? For even sinners love those who love them. ³³ And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. ³⁴ And if you lend to those from whom you hope to receive back, what credit is that to you? For even sinners lend to sinners to receive as much back. ³⁵ But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. ³⁶ Therefore be merciful, just as your Father also is merciful. ³⁷ Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven."

Anonymous A nobody asked

As another atheist (and anti-theist), I guess I don't hate Sikhism with the passion that I have for hating the other major religions. In fact, the thing I mind most about it is the ban on personal grooming (no hair cutting), which is on a very different level from the thing I mind most about for example Islam: which is the death penalty for apostasy. So, Sikhs, the hair thing is kinda gross, but whatever. Carry on being nice to people, who can mind that? As for the rest of you... why can't you be more like the Sikhs?

@@user-rh1rs9ph4l youve posted this like everywhere what r u tryna do

@@austenhead5303 we wash and groom our hair everyday.. it isn't gross...

Fleek Sandhu same

because nothing is nagitive

Yes brother same

A beacon of decency unseen anywhere else

Same! Nary a troll to be had!

Lmao he hearted the comment, shows you how he really cares for his community

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename t teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). ans. Sikhi does not deny sargun form which is subset of power, humans are sargun form, nirgun form i.e. formless God is superset and should be worshipped. 2. It teaches reincarnation and yet the Guru Granth Sahib questions reincarnation (p748 M5; p1366 Kabir). ans. Kabir is not denying reincarnation. He is telling 'one should dies such a death they shall never die again' which means get liberated and you won't take another birth in first place. 3. It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) ans. Hell in sikhi means rebirth. Even mother's womb is considered hell. Kabir Denying hell means saints are not joining places like hell or heaven because they are liberated. True heaven is liberation because some realms are also considered heaven as Final Goal but in Sikhi, liberation is superior. Your birth in such heaven or hell depends on your karma. These are realms where you reborn to pay for past karmas, you either get pain in hell or pleasure in heaven. 4. The Guru Granth Sahib says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). ans. Kabir is calling out muslims for their hypocritical behaviour. Guru is not validating vedas but saying what vedas mention about current age. Allah and Ram are same because God has countless names and holy books are referred as same because they play same role for their believers. Regarding holy books, Gurus said reading religious books are important because they do contain wisdom and they agree on many common themes specially indian ones, but does not guarantee liberation because if a person (including sikhs) don't understand the meaning or deny to read them because of ego or if someone is expert in these books but they are full of ego, greedy, or there holy books tells one to hurt others, then these books are called useless. 5. It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth Sahib also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). ans. Yes there is only one God to reach him there is only one way, in other page (ang) guru is saying people refer that one God with different names not many ways or different gods. Yes everyone are children of God but Bhagat Ravidas is raising a moral statement that 'only those who love him are his children' just like in real life when someone abondon their parents we say 'you are not their true child'. 6. The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called guru, which means one who leads from darkness to light. ans. Guru is calling himself blind, ignorant and without enlightenment out of humility, one of the five virtues of a good sikh. True guru or satguru is God/Vaheguru. Also this bani belongs to fourth guru. Read about his life and know yourself. 7. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). ans. Concept of heaven - already answered in question 3. 8. It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). ans. Read full context, yes everything is real but world is considered dream or illusion metaphorically because like things in a dream are useless, nothing shall go along with you in the end. Like a dream your life will pass away in an instant and you will die regretting that you did not remembered Vaheguru. 9. Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) ans. Sikhi does not deny the existence of supernatural powers because they are common among siddhas as they are sign of spritual progress. Sikhi deny their use for personal gains or attract followers by showing magic tricks or harassing others. 10. The Guru Granth Sahib rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). ans. SGGS says these books exist because God wants them to exist. Read your books but don't get attached to them and develop ego. Naam simran is superior to any book. Gurus / Bhagats are not confirming their authority anywhere here. Similar concept in indic faith is mentioned in these i.e. worshipping that one God with devotion. These books hold authority over their believers for sure. Check answer 4. 11. The Guru Granth Sahib says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). ans. One God created everything because he is the only creator but gods like brahma exist in many cultures & mythologies who created worlds, they are considered representation of power / particular expect of God / agents, all the credit goes to Vaheguru. Guru is saying Vaheguru even created them he is so great! 12. Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir).Guru Granth Sahib gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). ans. Yes idol worshipping is prohibited. Read story of Bhagat Dhanna worshipping stone on internet to know full context. Many Bhagats switched from idol/deity/avatar worshipping to Formless worshipping such as Bhagat Dhanna and Pipa. SGGS is not a science book neither claims to be but mentions creation of men / everything in Maru M1 Ang 1036. Bhagat Kabir is referring to social conditions of that time i.e. people reading holy books like a book worm but not understanding them which binds our society in chains because priests and qazis were leading forces. On other hand he is talking about different religious believes of people such as Adam from abrahmic & 8.4 million incarnations in indic all are made by God. 13. The Guru Granth Sahib teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Savaiye). ans. Yes, Vaheguru i.e. Formless God is beyond birth and death. Read full context, that one God is considered source of all avatars. Avatars in sikhi means one who recognised one God within him and others so people refer them as God taking birth because they can't recognize God within them. Ofcourse they were born physically. 14. The Gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Savaiye sing praises and laudations to them and make them divine (p1405 Savaiye; p1407 Savaiye; p1408 Savaiye; p1409 Savaiye). ans. As i said earlier Gurus called themselves sinners and lowly out of humility to make an example and be a good role model for Sikhs. Yes they were divine, we do not need proof from outsiders. 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3). ans. Just like water in ocean and water in a drop are same but drop of water in terms of vastness and glory is nothing compared to ocean and only resembles it. Same with your soul and Supreme Soul. If you read these pages (ang) even in English you will find out how out of context these questions are and some of them are totally made up, for example there is no Bani of Guru Arjun on p632 (question 10) but i used Gurbani to answer them anyway.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Same here☺

@Anmol Singh Much love and respect to your community from the Buddhist community, brother. Peace and love 🙏🏽

@Gaurav X Good on you buddy

waheguru ji ka khalsa waheguru ji ki fateh

Thanks Sath Shree Akaal

😀😀

I wish we had more Sikh ppl or ppl with similar views of the Sikhs in the US. I feel like Sikhism is more aligned with freedom & equality than most US practices. All of the Sikhs I know are wonderful ppl.

I agree completely. It kinda feels as though the strong Sikh presence in Canada encourages what we think of as 'canadian values' 😉

what do you mean by i wish all religions were as peaceful? lol all religions are peaceful

@@tanikhan1821 Ya na

You can go to any Sikh temple/Gurdwara near you and have a meal it’s called Langar it’s a free delicious vegetarian food which is served in Gurdwara (a Sikh temple) kitchens every day. In the Sikh religion, everyone is welcome to enjoy langar regardless of their faith, gender, age or status. It is offered by every single Gurdwara in the world. Just follow their Gurdwara rules before entering usually posted next to their langar hall or just ask anyone you see usually like taking off your shoes and covering your head and just wash your hand before eating 🍽️

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Mr. Tsar You really haven’t met a good amount then

jalen gee plz give context.. Stop saying things just for the sake of saying. Think before u speak

XPERTZ-Pow3r Context is I know a lot and I do in fact live in Ontario , Canada . In what is Not our best city

Amarok they had been drinking and argued over unfair pay between co workers and so we cant really use them as the poster for Sikhi can we? Bit wrong to try and use that story to demean this persons view of Sikhi.

I am from India ... And unfortunately I have met really awesome and really awful people belonging to all religions.. including Sikhism... But I do believe that if a person truly follows a spiritual path (be any of any religion) they can't be shitty cos of their own moral code of conduct..... So practicing Sikhs or genuinely (not the Nazi version of religion that is popularized) practicing Hindus or Muslims or anything can't be shitty

Hey I am sikh you must be happy for ur peace if ur sikh

@@punjabipost12321 man can you help me

Osama bin ladin also ???

Sikhs are on number one to help

@@loganjames4098 stay negative always , may God slap you 💯 times

Thanks ❤

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename Only 15? You will find hundreds of contradictions from the bible and other religious books if you did your research.

@@JasveerSinghBal-yc3by and? Why are you still defending false belief?

Iron sharpens Iron Hidden Message in the Torah /Tanak / Bible Hidden within within the genealogy first Sons from Adam. Genesis 5 : 3-32 NAMES ---- Name MEANINGS Adam - Man Seth - Appointed Enos - Mortal Cainan - Sarrow Mahalaleel - Blessed GOD Jared - Shall come Down Enoch - Teaching Methuselah -His Death shall Bring Lamech -To Make /Low Mighity Noah -Rest / Favor / Fulfilled Name Meanings written in a Sentence 😳 Man appointed mortal Sarrow Blessed GOD shall come down teaching His death shall bring to make low/MIGHTY , rest favor FULFILLED My Interpretation: Jesus given a task to preform from this earth feeling of deep distress BLESSED GOD shall come down as Jesus teaching Jew as a Rabbi His death shall bring SALVATION to make low to hang on a tree becomes MIGHTY rest/ favor/ FULFILLED HIS Purpose 🤔 Keep this in mind 🤔all 10 generations timeline took place up to chapter 5 of Genesis ,Hidden Message telling Jesus COMING 😲 Approximately 4 thousand years later be fore it HAPPENED only God Ten Trillion people could not gotten together and had have written 1 fact and placed it in a book Foretelling of there coming Christ 4K years before it Happened Who is He ? Choose you this day whom you SERVE 🤔✝️😇😇 Joseph and Mary Easy to Understand Blood Line Point where Blood lines touch GOD Abraham Abraham David David (Parental ) ( Maternal ) Line Line Solomon👈🏽brothers👉🏽Nathan 100% Inter marriage Shealtiel Shealtiel Zerubbabel Zerubbabel Sons of Zerubbabel’s Abiud 👈🏽 👉🏽 Rhesa Son in law to 👉🏽Heli Joseph 👈🏽 Virgin Mary Seed! Jesus was born ! Holy Sprit provided the Male Side BY GOD Short Version Blood line of JESUS Basic Guidelines Mary does have Joseph blood Through her relationship as family. God Provided male Side Want to see the Blood of your Messiah 😳 KZfaq : Ron Wyatt Ark of the Covenant

Atheism takes faith.. the universe(s) may have stuff we will never understand. I prefer "Blissfully Agnostic".. Be Well!!

@@michaelfritts6249, 🥱

@@michaelfritts6249 I am also agnostic, but sometimes I get into a dark place. I think that practicing aspects of Sikhism may be healthy for me. I don't know if it would be considered disrespectful to not necessarily believe in one true God, but so much of what they practice is beautiful and I think I might give that philosophy a shot.

@@catalystcomet well according to this vid god as seen by Sikhs is without shape or definition, which is in itself somewhat agnostic 😁

@Tina Singh Is that what its called? awesome, now i know lol

@@doe4638 theyre everywhere , just google it 🙂 or youtube 'basics of sikhi' channel

@Tina Singh take it easy, people who knows less about Sikhism don't know that. No need to highlight it. Call it temple or a gurudwara it won't change the purpose of it.

@@param1094 can you call a church as temple or a masjid as gurudwara similarly you cannot say Gurudwara as a temple

@Swedish Meatball that's correct

Aww that fills me with joy! 🥰🥰🥰🥰

My husband grew up Catholic, but Sikhism is also his favorite religion. Nothing to do with me being Sikh, he genuinely knows more Sikh history etc. than I do. Edit: spelling.

Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

😂😂

Fake story

How so? I am not lying.@@nionikasharma6721

​@@nionikasharma6721jealous lindu😂

This event always strikes me, and often reminds me what guru gobind singh has said, that only he who love can know or merge with God, and love is love when love really possess you it makes every wall between you and other collapse , I see this matrydoms as an living example of that unconditional pure love, dear guss blessen love you dear love you

I don't think that would be possible as religion teaches selflessness, while man made governments breed greed and envy.

The churces were (and still are) the oldest charities and places of learning.

@zwiebelblumen Do you have source to prove that?

@zwiebelblumen It's not about believing, it's about facts. I checked after your comment and didn't find any news.

Secular governments all over the world engage in mass welfare, feed, clothe and provide healthcare for millions every week. Thanks for your tax contribution.

Im a Sikh, my wife is a non-practicing Catholic, she would probably tell you she shares your pain 😂😂😂

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename The last one of your contradictions makes no sense, the third last one and a lot of these are just out of context as well, usually when talking about Hindu deities the guru Granth talks about how it’s false, not supporting it, the text in the guru Granth uses a lot of figurative language and elegant writing so I understand how it may be difficult for you to understand, but please understand the context further than telling people these so called “contradictions”

@@Randomhandlename The above are taking out on context....wrong interpretation. Nice try

@@dietwater4980 exactly Sikhism makes no sense at all no Sikh born from his mother can refute the contradictions in Sikhism they can only make false claims and say it’s out context I challenge you to show me how it’s out of context no matter if it’s figuratively or not it says your god doesn’t reincarnate then said he reincarnated hilarious

@@dietwater4980 Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

Free man, u really underestimate Sikhism and the other religions. Firstly, hindus do believe in god. If u read the gita, ved and and the purans u will get to know that they talk about 1 god. The others are just deities (devis and devtas). And listen, Nirankaris are not counted as sikhs, they are not sikhs. U will understand once you understand who sikhs actually are. But unfortunately u don’t, and u talk without knowledge. All religions are similar because they have a common truth and they all believe in that one almighty. And yes, u r right that Hindus don’t fight others cuz they fight each other. Pandavs fought kauravs in mahabharat. Well let me tell u this. In 1984, Indra Gandhi ( being a Hindu) planned an attack on the golden temple with the army commanders who were all Hindus too. They killed over 50,000 innocent sikhs in just 3-4days. Later on in 1984, in the Sikh genocide, sikhs were being killed by Hindus. But listen not all Hindus are bad. So u can’t say all religions are bad and Hinduism is the best. Because even the dirties in ur religion fought against the demons and even lost so many battles against them. Ramayan and mahabharat. There are so many wars that were fought in Hinduism. So I suggest that u should improve ur knowledge. There are commandments in the gita, puraans and the vedas. The karma is a principle given by god Ur saying Hindus know the truth, well u don’t. U don’t know anything about god. Sikhism teaches about how the lord is infinite, and his creation is infinite too. Sikhism told us about the earth being round, which was discovered a few centuries ago. Sikhism told us about millions of millions of galaxies which have millions of planets, which is also discovered a century ago Sikhism tells us how the world began with a sound “ooang”, and the universe expanded from there and still expands, which can show the Big Bang. Sikhism talks about many species and their unique behaviour, which are only being discovered now. Well these are only just a few example of many. The lord is omnipotent. Sikhism tells us how we cannot comprehend and understand the infinite lord. So how can we understand his creation?. If I have said anything wrong, I humbly ask for forgiveness from all.

@@Freeman-uk2xn that seems extremely opinionated

@@Freeman-uk2xn oye tu ethe vi aa gya....tu ta har jga comment krn laggya....u are everywhere on each and evey sikh video ....how can u sell your conscience for some bucks....seems like IT CELL is working really hard han?

@@Freeman-uk2xn what is cast system in Hinduism

@Jon dow Sikhs lead our militaries like the previous Air Chief Of Indian Air Force and the only Marshal of the Indian Air force was a Sikh

Buddhism is pretty good too

@@trippersweet7632 Yes sir

The line of gurus never truly ended. There are gurus all over the world. Making the book "the last living guru" was just a way to get people to stop looking to anyone in particular as the 'authority.' Be your own authority. All wisdom is within you.

@Shawn 824 It's pretty neat that Sikhism recognizes that all religions are really like pieces of the same puzzle. Bahai does the same, but they're a very small group compared to Sikhs.

Guru Nanak is one of the greatest Saints of any religion and recognized as one by Hindus, Muslims, Sikhs and even some Buddhists.

thank you for visiting our temples

It did. I read more about india and all her religions. Our common humanity is what brings us together. There is more that does that that what separates us.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

I made the same realization.

So many people I have talked to when asked always answered me same. It does not surprise me anymore because I realized that message of Guru Nanak is universal and resonates with all.

Yes

This^

My man

@Yazhini __ mam thank you..took my training at ota chennai..I wà known as Mallu

Thank you.. we appreciate, u r so kind..🙏😇❤

Who puts their own face as account picture? Maybe Tamils? Nobody dives to ocean without scuba gear.

@@Billychan9891 bruh look at my pfp, I'm not even tamil lol.

@@Billychan9891 why does it matter

Pretty cool comment. I'm surprised by how many Sikhs are farming now here in Canada.

That's what all religion should be like.

A communitym

You are an antitheist. Just say it. Do you really think thre world would be a better place without religion? How arrogant do you have to be to think this.

You aren't special

@@nebhalabir1201 I never said I was?

stfu

I am Hindu, but have immense respect for the Sikh community. Sending love 💖💖

Aww same !

Theravada Buddhist here and I love Sikhism! wish i learned about it earlier

Pride is a no no in Sikhi.. it brings in the "I" factor.. duality!!

Willam Stevens it is never too late to be good ! I wish you luck and perseverance

Same here brother!

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

When a muslim (Zafar Iqbal joined them, they treated him as one of their own). And what a great accent this narrator has.

Felt good after reading ur comment

Lots of sikhs in west midlands.

Bird Queer you might start to study some of the Dharmic texts. Reincarnation is not a belief. Either you understand and are aware of it, or you're not.

A T no it is not scientifically impossible. To say such a thing shows a lack of understanding of the double slit experiment. To say such a thing disregards thousands of case studies conducted by reputable scientists of children with verifiable information about places and people they couldn't possibly have by any other means. And to say you still respect core values that are scientifically impossible is somewhat absurd. The values you "respect" come about from the notion that I have lived many lives with you as my mother and thus should care for you now as such. What you're saying is you respect the tendency of this tradition to value equally all the other "scientifically impossible" delusions. Furthermore reincarnation has nothing to do with god.

A T I agree but what if in future the smartest man ever come and prove AE theory of relativity wrong scientifically then you will belive it. Its just a matter of advancement and understanding of science . I believe in GOD and in science . Its just a memory that we all gather through our lifespan and after death it evolves to the universe cz universe itself is the GOD. It will always give you a new life ,not always as human beings. consciousness is the energy proven scientifically and energy can’t be created or destroyed it just can be transferred from one 2 another. --AE- It depends on person 2 person about beliefs But its not gonna change the reality. You are not going anywhere after death. Everything is working in cycles.

A T as a former lab instructor I'm telling you your understanding of science is vastly warped. As carl Sagan said; science is more than just a body of knowledge, it's a way of thinking. You cannot write off a scientist as not being credible simply because they claim to have evidence to support something YOU feel can't exist. Don't forget, Einstein himself "didn't believe" in black holes; well guess what.... There have been many observations regarding reincarnation as I mentioned above. You should go and look at them before you make statements like you made above. That was literally the stupidest thing I've ever heard. Can we "engineer children" who can can recite relativity equations as soon as they are born? No. yet relativity is perfectly acceptable to you.

A T will "it" be able to engineer etc... what's the "it" you're referring to? Also, although I will answer your question pending clarification of the above query, Id like to point out that you're using Aristotelian logic (something is either A or Not A) and this has been shown to be faulty.

lol

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

​@@Randomhandlename you've just failed to translate Sri guru granth sahib which has over 22 different regional languages in English. English translation doesn't even understand the concept of ik onkar.

@@Midas-ok7eu show me the error in translation, I am using the translation from the masters of the language

So feeding ppl at a temple is what defines truth to you? Christians have been feeding poor for centuries too, what’s your point?

No one cares about your "book". That's not how you find the True Religion.

@@Axxxel_in_Harlem Well nobody did care until you came along and cared enough to reply. Does that make you a nobody?

@@Jaryism I dont know if that is true. Im in the midwestern USA, all our churches are empty except Sunday and Wednesday. Poor and hungry are probably more needy than twice a week. I never never seen the homeless hanging out at church.Half my churches have gate and fences

its not vegan lol they use plenty of milk and butter

True veerji, being a kid I myself tried to cut my hair but Guru maharaj always gave me strength. Even cousins did cut their hairs,but they felt hopeless and emepty. Now they are even stronger Sikhs then before.

Yes, tried to be bullied but Sikhs history made me strong and proud

Love you all . Sikhs are most amazing .

Land of 5 rivers , land of saints . The most pure land became land of crimes and drugs due to the illegal drug trade from Pakistan . No hatred to Pakistanis but the entire trade is from Afghanistan to Pakistan to india and then transported to the entire world

i love you ❤️

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename Then watch “Christian Prince” channel he gives so many contradictions in the Quran, why don’t you just promote Islam in the best possible way not try to spread misinformation about Sikhism, you already know all those contradictions have been refuted and exposed many times on other channels but here you are again spreading false information. Look I get it you hate seeing Muslims becoming Sikhs but love seeing if someone embraces Islam right, this isn’t about numbers bro it’s about lives, read the Guru Granth Sahib Ji it doesn’t matter if your a Muslim it’s for everyone not just Sikhs because Guru Nanak was the spiritual teacher of all religions of all people he came to bring all people of all religions together. The contradictions your talking about in the Guru Granth Sahib Ji are put in there for a reason, it contains writings from famous religious people of other faiths who people were following at that time to give credit to them because they were the closest thing to truth/Sikhi from gurus point but Sikhs gurus went beyond them and gave the total truth facts. Sikhi all about becoming the highest being the best of yourself. The other Hindu and Muslim saints were the chosen to be part of the holy Guru Granth Sahib Ji only because they were the closest to the actual Sikhi they were not complete but closer then others from that time period, example would be they didn’t add prophet Mohammed or Jesus or any other religious figures who were also famous people that had huge following at that time, only people that were chosen were the ones who found the greatest truth not tied to some religious label.