Namo Buddha ❤

@@AryaManIndia not sure what you mean, so you’re saying I shouldn’t accept food that is offered because I’m not a Sikh? 😮

@@spiritofzen7022 don't listen to him

@Tony Kelsi please watch another video on following link about Panja Sahib and comment kzfaq.info/get/bejne/l9pxf5OTyJvInKs.html

“Sekha” is a Buddhist term for “practitioner”, and I feel like we have ancient roots with “Sikhi,” and why I feel immediate harmony with them whenever I meet. Their ancient stories are about protecting arahants and sanyassins. I’m grateful for that.

Where was your school?

@@mj897 in india.

Thats Sikh bro

I went to a Baptist school. Where I was bullied too much by evangelicals who told me over and over how important it was that I convert, or else. Their vehemence was enough to teach me they were promoting a flawed doctrine. I will never forget their permanent insanity.

@@ANDROLOMA that is there sole aim... the reason is that Christianity is died in the west...they need an alternative source of.income.

@@Randomhandlenamedo not listen to this guy he’s taking everything out of context Sikhism has no contradictions

@@thesingh588 show me where it’s out of context? Your book literally says your god doesn’t reincarnate then said he reincarnated

⁠@@Randomhandlenamethe English translations of the SGGS although they convey the meaning don’t always have the best words used As I’ve dismantled your argument before where u brought up God reincarnates and showed u our religions goal is to realize God even tho the word incarnate in English still carries the message properly The word in gurmukhi is realized That’s why u will see in the same ang literally 2 verses down saying God doesn’t take birth It does the same when the English translation mentions the 7 seas 7 islands and 9 continents The 7 seas are the 7 oceans/seas the 7 islands are the 7 continents and the 9 continents are 9 realms in the universe called the naukhand. Remember this was your strongest argument about God incarnating and it got smashed last Time? That’s why I asked u for ur strongest n the fact u being that up out of everything u copy pate shows u think it’s strongest Even tho it got destroyed n u have no rebuttal So when it mentions God that way it means the one who has realized God Cuz as I explained before we believe only God exists the universe is an illusion goal of existence is to reach God. Those that do surrender their ego and every action they do and say is what God tells them to do. So speaking to them would be akin to speaking to God even tho they are not God (since everything u ask them they would ask God n then say what God replies) Can u explain to me why it says whoever enters Kaaba is safe

@@Randomhandlenamealso can you tell me where Allah is?

Reminds me of medieval western monks, awesome

am Sikh. Shurla Burla!! In my veelage we have Holy man, his name Mytar Benisdurti

@Robel Habte Jesus had a bad weekend and came back to life. Big deal.

@@briancarton1804 being paraded around town carrying the timber your arms will be nailed to is a bad week end indeed.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

What did Ghandi say when his assassins came to kill him ? Is this a “Sikh” joke ?

Deg teg Fateh!

that's certainly very beautiful. I mean not only beautiful but holy. Words touched by real divinity

Sikhism is NOT SEPARATE from the Vedic or the Dharma practices or the so-called Hinduism. Sikh gurus, especially the first patriarchal founder Guru Nanak, were all Vedic scholars. Origin of Sikhs and their practices is the same as many strains the Sanatana Dharma or the so-called Hinduism. These false divisions are invented by the British colonial rascals who deliberately used divide-and-rule tactics to sow seeds of separatism in the Indian subcontinent.

@@skt1731 no bro i don't agree. Although sikhi and hinduism have very much in common but sikhi is different. Even Guru Nanak dev ji stated that "Naa hum hindu, Naa musalmaan". If you are still confused like many other that why is there is Ram, Hari and other hindu God names in Guru granth sahib ji so let me tell you that Sikhi believe in Unlimited names of God. Even Mool mantra in sikhi which is like the summary of Guru granth sahib ji have at least 5 names of God but the special name in Waheguru. Even though we have literally 0 problems with Hindus or Muslims but we are different we have our culture and practices.

@-Abhi - No, bro sikhi itself is an independent religion khalsa is a panth of sikhi means a sect of sikhi.

the flag is on a pole.. quite high so that it can be seen from a distance as a beacon of hope.

Likewise when in trouble look for a Sikh turban. Many people around the world know to do this. I saw it in action at a train station with a Sikh friend - a Filipina lady rushed over and said, "Baba Ji, thank God you are here, I need help!"

Thanks

Thank you for letting us know thats important to know

Same as Islam/Muslims

Khalsa sikhs are VERY similar to the Jedi with its emphasis on meditation, wisdom, learning, fight against tyranny/injustice and the defense of any one in need.

It is important to note that sikhs have been ordered to use all means necessary to defend themselves and innocents, the last resort being the sword. Violence even in self defense is always a sikhs last option.

@@heinmolenaar6750 we are taught to only use the sword when all other means fail. Sometimes violence is necessary to bring peace.

Sword is the reason why Sikhism is still alive, otherwise it would have been wiped out like Buddhism was from India by violent onslaught of Hindu Brahmins.

@@heinmolenaar6750 You obviously never saw The Karate Kid.

I always try to donate after I eat. Just a little bit that we can do

​@@vjayvenkatYes, I also donate something small 😁

میں اک پنجابی قافر ہاں مطلب کسے وی مذہب نوں نہیں مندا لیکن ساڈا چڑھدے والیاں دا لہندے پنجاب نال تے اوتھوں دے پنجابی لوکاں نال بہت پیار-محبت ہے.⁦❤️⁩

As a Punjabi Muslim, i never knew that your youtube channel behond creator content is a Punjabi Muslim.

Sikhs and muslim were primarily rural community pre partition. Most punjabi cities were majority hindu. Lots of families also converted to islam during partition rather then lose there lands. There are lots of social cross overs.

As a Punjabi Sikh, I just want to let you know that I feel deep pain that our Panjab was split and our people separated. I love Punjabi Muslims as my own people because they ARE my people. We are all Punjabi at the end of the day, same blood but different faiths ❤️

@@leviathandiabolo6296 buht shukria pa ji

As a Punjabi Sikh I feel the same. We are the same people. Punjabi Ekta 🙏🏾

Muslim Sikh Hindu Christian Buddhist all are one. Greetings from a Buddhist

@@justarandomguyontheinterne5911 Gurus themselves used Waheguru word for meditation.. guru said vishnu is servent of Waheguru.. Maharaja ranjeet singh also had Muslims in his army and they did their namaj 5 times a day... Guru Nanak had no tilak on his head... It are just fake pictures of Guru... I have a image in which shiva consume cigarettes.. Real Sikh flag is Blue in color which is used by Nihung Singhs and flag of durga belonged to dogras not to Khalsa Army

@@Gurwinder_Singh171 Pls provide the source

@@justarandomguyontheinterne5911 go and read Guru Granth sahib.... Hindi translation is available online...

I always stand with Israel what a people they learn from their history their massacre and make their own country 👏, on the other hand we Sikhs serving India like a slave I wish my people learn something from jews ✡

@@junjiito6619 of course only a clown hiding behind a fake name and fake profile picture, will spit out stuffs that goes far beyond his own head ..remember, incomplete knowledge is dangerous

Why is Sikhism restricted to Punjab. It should reach South India, starting with Kerala

@@junjiito6619 brother Don't think about separation. Think about spreading the message of Sikhism to South India

@@Ayodhya120 People from Kerala are ignorant about Sikhi. They don't know what's the difference between a punjabi and Sikh.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename who cares. They're good people unlike religions who call everyone else infidels

@@etherealhawk people who care about the truth, they care. Falsehood is falsehood regardless of mannerisms. every religion has people with good manners and bad manners but truth is what’s objective Look at what the Sikh book says There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463

@@Randomhandlename quite a rant , bored much ?

@@jyotikaur535 how can I ever be bored while exposing falsehood?

dhan bhaag

how was it ti change to sikhism

Welcome. Sat Sri Akaal 🙏🏽

@@SS-nd5ko May I suggest you to watch another similar video on following link about Panja Sahib and comment kzfaq.info/get/bejne/l9pxf5OTyJvInKs.html

🙏 ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਾਲਸਾ 🙏

@@TheWorldTeacher ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਿਹ

is "Sihk" or "Seehk" correct? Here the narrator says it almost like "sick" where I've heard it said more like "seek."

@@mgtowdadKZfaqSucksCoxks, the "i" is short, though in practice, most pronounce it somewhat halfway between a short "i" and a long "i". Go MGTOW monk!

@@TheWorldTeacher monk mode is not option for me yet, I have three daughters that I have to raise, and a society I need to sculpt around them. I'm an interesting Paradox in that regard.

Thank you for this amazing video. It has really explained the Sikh religion

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

🙏🙏

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename

​@@Randomhandlenametell me you didn't read guru granth sahib without telling me you didn't read guru granth sahib😂

@@AmarSingh-ms8bh I actually did unlike yourself, if you would’ve then surely you would have seen contradictions like this example below The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

both are a bit right and a bit wrong islam can kill in the name of god and so is Sikhs they protect hindus who abuse kids and boys and girls and are interested in sex with them and they care for gays and lesbians but still they won't allow gays to marry in their mandir as with a masjid and not all gays are rapists and sex abusers , so sadly I remain = and with god only for the muslims and Sikhs are missing a point of total hypocrisy which is called lying with boys and girls for the sake of bjp and traffic of humans in the sake of god and its not good in any ways its logical

Really sad that mercies who kill Muslims also caused them to suffer what Muslims also suffered due to these mercies.

They are basically one of the many sects of Hindus

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Read all of these again carefully and tell me where the ACTUAL contradictions are. None of these are contradictions just the same thing restated with a different meaning and all of them are taken out of proportion as well.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

​@@Randomhandlenamecontradictions exist in quran, bible, torah, hindu scriptures, all religions, and even the real world. Lookup the physics of hawking radiation or virtual particles. Maybe its time for you grow up and love hunanity for what it is, as hunanity is riddled with contradiction.

@@robo8478 It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969

@@robo8478 The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

@@Randomhandlename Guru Nanak Dev Ji is the Perfect True Guru who came to spread Light (enlightenment) in the world clouded with darkness (ignorance). The Hindus revered Guru Nanak as “Guru”, Muslims revered Guru Nanak as “Peer” & “Baba”, and Buddhists revere Guru Nanak as the 8th incarnation of Buddha. No other Prophet or founder of any of the world religions has been claimed to belong to another religious community. Being Sikhs we are proud that the whole world claims Guru Nanak is theirs.

kzfaq.info/get/bejne/lb6FhpWXqJ3Ge4E.htmlsi=MTe4cFrzpNbdBDBn

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename Do you know according to you whom quotes two verses from Gurbani and say they contradict ... You should understand , they both have different sense of meaning , a different sense of heaven and hell they deal with ... I don't want to suggest a meaning which will not suit the appropriate one , instead I will give clue with what you try to understand what it comes to mean ... The first heaven and hell is a concept of pleasure and pain , this pleasure and pain comes forth due to good and bad actions ( Karm) ..., when a human is led with the 5 major evils in Sikhi ... he gets trapped by Maya and enters the cycle of miseries whereas the steady Gurmukh remains unchanged and contemplates on the true path which indeed is true meditation and medication indeed ... This is the path to salvation or liberation from all attachments which itself is Maya ... So by attaining such a virtue one is saved and said as heaven ... Now you know what indeed the second verse which you quoted as heaven and hell indeed mean ... Before criticising something , please understand its message ...

@@Randomhandlename Gurbani is message , you cannot say that it is contradiction ... You need to understand Gurbani , not to think to find differences and fault in it , to understand Gurbani you should set your mind ... Different people have different understanding , even when I was in a different situation I had other idea and was in another situation , I had another idea ... Gurbani is just message , not views are mandated here ...

Whiskey is part of Punjabi culture but not Sikh culture. :)

I'm Catholic myself, and I grew up around a lot of Sikh people. I always felt like our respective faiths had kind of a similar sense of duty and morality despite the various differences.

​@@-whackd that problem of world mix up things Sikh never touch that thing and even say his name like me w that thing

Stay compassionate brother 🙏

It's because we are ALL really one. So much love for my brothers and sisters from Australia. (and I am not even religious)

That sounds great! You go to a good school!

@@1ACL it was just a community college. But I had a wonderful anthropology teacher there. He got me so into it that I now have a degree in bioanth and archeology.

@@feddy11100 dude that’s awesome ! Off topic but about archeology you should look at the evidence of nucleur artifacts found near India Pakistan border dating back to 5000 years ago .. does make sense by today’s standards … that’s why archaeology and spirituality go together … also joe organs podcast with randal Carlson and graham hancock is Amazing!!

@@feddy11100 please watch another video on following link about Panja Sahib and comment kzfaq.info/get/bejne/l9pxf5OTyJvInKs.html

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

both are a bit right and a bit wrong islam can kill in the name of god and so is Sikhs they protect hindus who abuse kids and boys and girls and are interested in sex with them and they care for gays and lesbians but still they won't allow gays to marry in their mandir as with a masjid and not all gays are rapists and sex abusers , so sadly I remain = and with god only for the muslims and Sikhs are missing a point of total hypocrisy which is called lying with boys and girls for the sake of bjp and traffic of humans in the sake of god and its not good in any ways its logical

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Waheguru waheguru

Amazing, how was it?

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@RandomhandlenameNo one asked.

@@dfire828 I rather like that he listed all the contradictions, it shows that the 10 Gurus were indeed human and had their own interpretations and ideas as to what is the truth and have always sought after to figure those concepts without being bias towards their predecessors. And it feels like everyone could and should find their own truth within them. Yet the core concepts of what is god and what is a good moral life is something every Guru agreed upon(More or less).

The Guru Granth Sahib and all Sikh scriptures are written in poetic form. This means that the use of metaphors and figurative language are prominent in the writings of the gurus. If taken literally at all times of course you will see discrepancies.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename

College is a scam

Well I do not belive that college is a scam , but they are being extremely cautious,cos is people like you that will come out to fight or criticise them , if they didn't say thi gs the way you want to hear it, so ,they leave a space for you as a student to find that information by yourself, religion is complicated ,do not blame the college or professors.

@@Kiki-en9vm some out there have sole soul mission to REMOVE DIVINE & degreed one's

@@Kiki-en9vm you will believe it's a scam, it just takes time to learn.

I urge evryone to correct this youtuber Sikkhism, hinduism, buddhism, jainism. Are not religions.. They are Dharmas.. Dharmas have mainly two things 1. The rituals 2. Spiruality (the destroyer of religions or so called belief systems...) 2nd one is the root of all these DHARMAS Rituals can change based on era and dharmas..

That's Indian"ness" Nothing else

@@DevaEkoNaaraayanah then why are there so many beggars in india if it’s the Indian “ness” why aren’t Hindu temples out there feeding those poor people, perhaps your jealous of Sikhs

@@DevaEkoNaaraayanah no it’s neighborlinesses

@@totallynotalpharius2283 And that an "Indian Thing too" !

@@totallynotalpharius2283 See other Indians Doing that even in worst Situations. Mother Teresa Tells kzfaq.info/get/bejne/q7aGrZqQqL27d6c.html

I feel like devoted atheist is a contradiction.

@@chickenbonelives you feel, or you believe, or you are sure, or... ;-)

I´m interested how to become a devoted atheist if you could explain me please we work hard then for science or what i have to do

@@Jose19310 Devoted atheist = tongue-in-cheek. Ofcourse I'm not waisting time to worship the wisdom that I haven't been brainwashed into believing in something that doesn't exist. But I sincerely respect people who practice their religion, either when they are not restricting other people's convictions, or when good things happen thanks to praticing their religion (that doesn't happen all the time, but when it does, I applaud it).

I did the same and am atheist also. It is the one experience I've had that felt inclusive, in tune with the world, and not proselytizing.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename Interesting, thank you for the post. I personally think that contradictions can be found in many religions, especially when dealing with metaphysics, foundational truths, etc. But if the practice, behaviors, and values taught are consistent, useful, and promoting goodwill among mankind, then that is enough. It’s the most important thing to me, anyways. And I personally appreciate the Sikh code of ethics just based on what I’ve heard from this video, but I am indeed completely ignorant of it othetwise so please feel free to add anything.

kzfaq.info/get/bejne/eNGgadBhrrG-YI0.html

​@@Randomhandlenameeach philosophy and its contradiction has a thoroughly thought reason... more often than not they the statement and its contradiction provide answers to eachother, they complete and need eachother...

@@isaachester8475 that’s not true contradictions are only found in made up religions or corrupted ones

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Doofus African American, she can't understand that Sikhism is ethnoreligious

​@@Randomhandlename not contradiction in guru granth sahib

@@Pppp...792 one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “There, only the Truth is judged true; the sinners are picked out and separated. The false find no place there, and they go to hell with their faces blackened. P463” “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969

@@Pppp...792 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

He apologized multiple times in the live chat. It's really no big deal. He tried his best.

@@gsingh5402 indeed.

@UCmGTRHGMgNudkDNB1GsOjxQ I think you are taking that part of my comment a bit too seriously, Your making it sound like as if it’s major problem on my side. But personally, I respect him for trying to pronounce the words. And the video was very good and informative, especially from an Academic and Secular Point of view.

There was a news piece many years ago I saw (possibly on "60 minutes" in the U.S.) on Sikhs. One of the questions was pronunciation... the Sikh guest for some reason did not want to directly answer the question. The interviewer asked if it was "seek" and the guest was "it's good. it's fine." I imagine it was some reticence to sounding close to the english word "sick".

I thought his pronounciation was pretty good. Not perfect, but good. That would be true for many Indians too.

I am Sikh. Shurla Burla!! In my veelage we have Holy man, his name Mytar Benisdurti

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename no one asked

I'm guessing sikhs don't kill apostates then

@@ineedapharmists and?

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Small gurdwara in Moscow exists.

@@mj897 Good to know, thanks!

Main thing to understand is that Sikhism is a Teacher/Student faith as opposed to Christianity being a Master/Slave religion. Christianity is a very simple religion - get down on our knees, swear loyalty to the master, beg for his mercy & hope for a reward(Heaven) Remind you of someone in your country? Yep the head guy, lol Sikhism, like Hinduism and Buddhism(Mahayana) preaches that THERE IS ONLY ONE WORLD! THIS ONE! So no running away to fantasy Heavens in the sky, no Putin Gods rewarding their supporters Life is a Gift, not a sin, we are not sinners, but beautiful Children of God

@@ramaraksha01 also remember the main theme of abrhamic faiths is the carrot and stick incentivisation of actions, all away of clerigical control heaven for those that obey the rules and he'll for the rest

@@mj897 Exactly! But this is the 21st century & it is not action, it is belief(loyalty, support)! We have bright educated people now! How is it that the very same people say Putin, Saddam are evil, their supporters are pure scum yet when these names are changed to God become willing scum? Putin says: "I will reward those who support & believe in me, those that do not will suffer Pure evil God says: "I will reward(Heaven) those who believe & support me, the rest will suffer endlessly in Hell Praise the Lord! How is this happening? Where is the intelligence, the education and most of all where are the moral?

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

​@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him.... If he realy want ansr than go and search on google u will get ur ansr easily...

Thanks for the heads up, I wasn’t 100% sure whether or not to engage in unprovoked violence, but you convinced me when I was on the fence.

@@billbadson7598 LOL

When all peaceful methods to address oppression fails, It is just to pick up sword. Violence and non-violence, the duality lies in the mind- both are tools to reach to an end: end oppression

@@bajwa401 ki*ling someone over disrespecting a book of all things is cringe

@@aagantuk7370 if you're going to use one event to understand and paint entire religion, then I am certain no religion will be spared. For instance Hinduism, being such a beautiful and versatile religion, has been used to suppress and discriminate on the basis of caste- "untouchables". Same can be pointed out for every religion and non Religion organization. The fact remains- if you are being attacked by a pack of hyenas, you won't be saved by praying, you need to act. Likewise when an oppressive state begins to kill people based on their religion, it becomes a moral duty to respond by all means possible. This is a mature channel, I hope you respect it's sanctity and keep the discussions thoughtful and nuanced.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Hold fast. Christ is King🙌ALLELUIA🙌 A-men' 🌿

My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename

​@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him.... If he realy want ansr than go and search on google u will get ur ansr easily...

Because they are just that, welcoming and mindful. Non hypocritical ♥️

🙏

Amazing! Welcome to the faith

Learn how to be a warrior philosopher, thats the idea

Superb

NanakNaam is a great KZfaq channel

You’re always welcome there ❤

Sikhism was a way to water down Islam for the poly theists/animists of India. In the end, it ended up creating its own religion. Maybe one day Shikhs will wake up to see that Islam is the only true path to The One God.

@@MRony what a load of bull. Since it’s inception it was designed to fend off forced Islamic conversion. Literally commented with ur own idea of history and pretending it’s a known fact

@@MRony the fact that they both are monotheistic and originate from similar ideas does not mean there in the same basket. In Sikhism women are regarded equal to men

Any form of fundamentalism is death.

@@MRony hud hai.🤐

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Hey zevi Missing your videos. Btw I am a Sikh too, I would love one fine day you get into conversation with Sikhs

@@singhjasbeer5216 that would be a blessing Singh. Looking forward to that day. Sorry brother. I’ve been quick sick and stuck in bed with no strength to create any content. Forgive me. Love, Zevi

@@SeekersofUnity Oh my bro, what happened? My prayers are blessings are with you to get well soon and come up with some more great content.

@@singhjasbeer5216 thank you friend. We’ll be back soon 😘

Sikhi is Completely different religion to Uplift the world from all the sorrows.

@@PHEROMONE-wz9bz are you saying Muslims don't uplift anything?

@@alex1701waller never said that

@@alex1701waller Pisslam is pure evil, watch video; CNN witnesses 9-year-old being sold for marriage to 55-year-old man

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@Find Out To understand SGGS one needs to first get out pre conceived notions having its roots in Abrahamic nonsense. Thankfully, many ex muslim channels on KZfaq are cleaning the dust from the minds of blind believers. There seems to be a rush of Muslims and Christians towards atheism. From here, once they start delving on Dharmic philosophies and religions of East, they will understand what seems like contradictions to many cult followers. For the benefit of readers it won't be out of place to mention that just search " ex muslim" on KZfaq and you will get to know many such channels.

My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename

​@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him.... If he realy want ansr than go and search on google u will get ur ansr easily...

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename

​@@Randomhandlename😂😂😂😂this person comments in every section ... To defame sikhs ....it shows how jealousy burn him.... If he realy want ansr than go and search on google u will get ur ansr easily...

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlenamestop spamming these have been debunked

@@thesingh588 show me where it’s been debunked? Your book literally says your god doesn’t reincarnate then said he reincarnated

Thats exactly what happened to me and how i fell in love with sikhi. i started to study and explore sikhi and miraculous a lot of its teachings and history vibrated and moved me from deeply within. I came to conclude these feelings and intuitions probably came from previous lives!

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

It is a totally different faith - Christianity is a simple Master/Slave religion - "We must get down on our knees, swear loyalty(belief) & Obedience to the master, beg for his mercy & hope for a reward(Heaven)" Amazing that so few can see a King/Dictator here rewarding his loyal supporters and abusing the rest - the after life would be like North Korea, a few living happy lives while the vast majority suffer Sikhism is a Teacher/Student faith - there is no Heaven to run away & hide from REAL LIFE - it preaches Reincarnation - the Red Pill whereas the Blue Pill is Heaven - THERE IS ONLY ONE WORLD! THIS ONE! Life down here won't be easy - but this is ALL THERE IS! Fools who think they can run away & hide in Heaven will end up as lower life forms like Dogs or Trees - it not a punishment - they want a life of ease & comfort - they will get it - Dogs get free food, shelter, protection and care - no work, no worries - Heaven! They will get their Heaven but at a price

@@ramaraksha01 comment to dekhlo bc

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

​@@Randomhandlename it's Sikhi Dharma not Sikhi-sm.🤨

@@shubh3ndu it has contradictions no matter what it is

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

You can go to guru dwara fr help, or knowleage abt sikhism, they will be very happy to help🙏🇸🇬

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Then you are not a Christian.

@@ghost-user559 Neither are you

@@inregionecaecorum incorrect.

@@inregionecaecorum If you truly serve God and believe in Jesus with all that you are, you must have read what God we serve, and what is not acceptable to Him. There is absolutely no acceptable way to admire pagan beliefs, pagan worship, or pagan customs. “You shall have no other gods before me.” Literally the entire scriptures are the consequences of God’s people making concessions to foreign gods and losing everything as a consequence. Jesus is the Way the Truth and the Life, no one comes to the Father except by Him. No other way. No matter how “admirable” another religion might appear on the surface, we are warned that Satan himself appears as an angel of light, and so too do his servants. If a person doesn’t believe in Jesus and accept His sacrifice, they are going to the same place as Satan and his angels. Read Revelations. It doesn’t matter how we feel or what flowery and admirable things anyone else says. It isn’t our decision. God is God and that is His Judgment. He alone is God. We are instructed to have no part in the unfruitful works of darkness. We are told anyone who is not with Jesus is against Him. We are told that anyone who comes with any other Gospel is under God’s curse. Any other “good news” is a lie according to everything that the scriptures say. It is very simple. You either believe everything God said, and everything His Son said, and that is the Truth, or you do not.

@@ghost-user559 The New Testament is an amalgamation of writings from authors who barely knew Jesus who wrote of him a century after his death. These works were then precisely selected and altered by the Roman Empire to suit their need for subjugation and control. You don't believe in the word of any God, you believe in the words of the Roman Empire.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename

6. Langar

@@internet_internet Included in seva

Sucks! hard honest work doesn't pay where I live cx everyone here is on some grift making ridiculous sums of cash making it hard to rent a studio apt

@@justinallen2408 that describes most if the world. You are watching KZfaq from an iPhone and probably never experienced real hunger. So your work does pay off more than it did for 99% of people in history.

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

@@Randomhandlename Very good!

@@hokehinson5987 Here’s one example It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). “Prays Naam Dayv, I have become a man of good deeds and good thoughts. Chanting the Lord‟s Name, under Guru‟s Instructions, who has not gone to heaven?” P718 “They may be shown the way, but only a few go there. Without the karma of good actions, heaven is not attained.” P952 “What is hell, and what is heaven? The Saints reject them both. I have no obligation to either of them, by the Grace of my Guru.” P969

@@hokehinson5987 Here’s another example The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). “Let that mouth be burnt, which says that our Lord and Master is subject to birth. || 3 || He is not born, and He does not die; He does not come and go in reincarnation” p1136 “The Lord of contemplation, Destroyer of sin, who brings pleasure to the beings of all realms, He Himself is the God of gods, Divinity of the divine, the thousand-headed king cobra. He took birth in the Incarnations of the Fish, Tortoise and Wild Boar, and played His part” p1403

There is truth in all religions. The ancient myths are full of truths. Ancients teachings to the profane cannot be understood these teachings are written or taught orally using metaphors, allegories which the casual reader does not comprehend. The Bible is one great example. If studied as written the reader comes away with stories of an ancient people, their genealogies & their religion. Yet, the real message mixed in the narrative is known to those students who understand the dual meanings of words...."Man, know they self & ye shall know the universe & the Gods."

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename

Try getting more knowledge and wisdom and improve yourself you'll become fully

DON'T !! DON'T Believe. Understand your Belief Systems to Be… B.S. by its own name ... Our human remedy to B.S. informing us to U N D E R-stand the 010 Binary Uni-System: 0 Creation, 01 Evolution, 010 Entropy ~ Binary-Uni-System.@@KAIMANKARM

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

Totally different religions - Islam is just a simple primitive religions - God made in the image of the Master of the past - the King/Dictator - a Master/slave religion - a slave may serve only One Master, hence the One God - "We must get down on our knees, swear loyalty(belief) & obedience, beg for mercy and hope for a reward(heaven)" Not much here - it is like hoping to find a Sugar Daddy who will GIVE us a life of ease & comfort Prostitutes/gigolos/leeches/freeloaders do that down here Sikhism is a Teacher/Student faith - there is no Heaven to run away to, no Sugar Daddy God in the sky - THERE IS ONLY ONE WORLD! THIS ONE! That is why Sikhism preaches Reincarnation Yes life is hard but this is the world that God created No wonder it is the Warrior faith

@@ramaraksha01 You are reading my comment incorrectly. I said I was from an old Pathan Family, not that I was a Muslim. Which I am not. The Pathan values I was taught include family, charity, defending the weak and your word being your bond. Being a beacon of goodness and integrity and safety in a world that is unjust. I have always felt comfortable around Sikhs and have such an incredible amount of respect for them because we share these values. Culture is very different from religion, and I'm talking about my culture and that of Sikhi being comparable and compatible.

@@TariqKhan-gl2zh Ah I see your name and it is a Muslim name & I assumed as such. My bad What you said is so true - there is more to a human being than just religion - we are fathers, sons, brothers, friends, neighbors, Doctors, soldiers, Teachers, Scientists, Farmers and so much more What a tragedy is that in the 21st century the top religions are those that reduce us to nothing more than belief A "God" who acts like Putin, a Dictator asking whether you support him or not and reward/divide accordingly

Hello Tariq. I would suggest starting to watch "Basically of Sikhi" on yiu tube

@Inaam Ulhaq FYI - I am Hindu, not Sikh These religions came out of Hinduism - Sikhism, Jainism, Buddhism - they took parts of Hinduism & added more to it It is like Christianity & Islam coming out of Judaism What Hindus are saying is that religions do not matter - we are ALL Children of God Let us not divide and preach hate based on religion Unfortunately the top two religions, intent on conversions, do it OPENLY But they dominate the media, and so get to openly preach hate The media, the educated & the Morals keep their silence Might Makes Right & that is the ugly Truth

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename

Listed are some contradictions in Sikhism : It teaches the contradictory concepts of God being Sargun i.e. with attributes and also Nirgun -without attributes (p287; p102). It teaches reincarnation and yet the Guru Granth questions reincarnation(p748 M5; p1366 Kabir). It teaches the concept of hell (p465 M1; p524 M5; p793 Ravidass; p875 Ravidass; p1383 Farid; Asa Kabirji GGS p484). And yet says hell does not exist (p969 Kabir). And it also teaches the mutually exclusive concept of karma & transmigration. If you are born again and again to pay for the sins of previous lives, why the need for hell or heaven? (p686; p156; Rag Malhar M3; Rag Gauri M5) The Guru Granth says neither Hinduism nor Islam has the truth (p329 Kabir; p875 Namdev) and yet says that the opposite (contrary) is also true(p1350 Kabir).Guru Arjun Dev even validates the Vedas (p632 M5). And guru Govind Singh says Allah & Abhek (Ram) are the same and the Koran and Hindu scriptures are the same (Akal Ustat vs 16:86). It claims that there is only one way to God (p920 M3; p1279 M1) and yet the Guru Granth also teaches there are many ways to God (p885 M5.7. It teaches that all humans are children of God ( p1118 M4) yet also says, not all, but only those who love Him are His children (p658 Ravidass). The guru says that he is blind, ignorant and without enlightenment (p696 M4) yet he is called 'guru', which means one who leads from darkness to light. It teaches the existence of Heaven (p718 Namdev; p952 M3) yet the concept of Heaven is rejected(p969 Kabir). It teaches that the world is a dream, an illusion and not real (p740 M5; p1187 M9 p1231 M9)yet guru Nanak says it is real (p463 M1). Guru Arjun Dev claims that he was given supernatural powers (p782 M5) yet guru Nanak, admitted to the Siddh yogis that he performed no miracles(Bhai Gurdas // 1.42/43) The Guru Granth rejects the Vedas (p329 Kabir) yet Guru Arjun Dev validates the Vedas (p632 M5). He also quotes them as though an authority(p632 M5). Guru Nanak also quotes them as though an authority (p831 M1).The fourth guru does the same and quotes them as though an authority (p998 M4). Namdev quotes the Gita as though an authority (p874 Namdev). Ravidass quotes the sage Vyas as though an authority (p658 Ravidass). The Guru Granth says that everything was created by the agency of millions of Brahmas (p1156 M5). Yet the one God created everything ( p1 M1). Dhanna jat is said to have worshipped a stone and God appeared to him. Yet stone worshipping is condemned (p1160 Kabir). Guru Granth gives no account of the creation of man and in fact says the Semitic books are false (p329 Kabir). Yet itself validates the existence of Baba Adam (p1161 Kabir). 13. The Guru Granth teaches that God does not incarnate (p1136 M5) yet talks of the Nehklank Avatar (p1403 Swayyas). 14. The gurus never called themselves divine, but in fact sinners in need of salvation by the Grace of God. (p156 M1; p536 M5; p261 M5; M5 p1301). Yet Swayyas sing praises and laudations to them and make them divine (p1405 Swayyas; p1407 Swayyas; p1408 Swayyas; p1409 Swayyas). 15. It teaches monism i.e. all is one reality and God is all (p846 M5; p464 // M1; p1291 // Malar M1; p131 Majh M5. Yet says that man is not the same essence as God but only resembles Him (p754 Suhi M3).

don’t listen to this guy, he’s spreading lies in order to make Sikhi look bad on every single comment that has anything positive to say. Anyone with even a basic understanding of Sikh scriptures can refute his so called “contradictions”. He’s just copy pasting a 15 year old hate post by a Muslim that’s already been debunked.

My dear friend,,, You are just frustrated from your LIFE.... Try MADITATION. GOODLUCK! @@Randomhandlename

Same here. I think it's a beautiful philosophy, and I was married in a gurdwara, but am also atheist.