The Postmillennial View Of The Rapture

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Right Response Ministries

Right Response Ministries

Жыл бұрын

In this video, Pastor Joel Webbon clearly explains how Postmillennials view of the Rapture.
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#rapture #endtimes #postmil

Пікірлер: 314
@sterneharbeson3842
@sterneharbeson3842 Жыл бұрын
The word rapture in the song Blessed Assurance I think means intense joy or pleasure in knowing you are saved by Christ.
@N81999
@N81999 Жыл бұрын
Glad to know because I had been skipping that bit for a while🤣🤣🤣
@susanstribich7035
@susanstribich7035 Жыл бұрын
Yes, an archaic use of the word ☺️
@susanstribich7035
@susanstribich7035 Жыл бұрын
BTW, I’ve never heard of the “secret rapture”. MacArthur doesn’t teach that.
@timothytaylor3181
@timothytaylor3181 Жыл бұрын
​@@susanstribich7035Yes, he does. All premillennialism does.
@joshuabigbee5874
@joshuabigbee5874 Жыл бұрын
​​@@timothytaylor3181ot true. Dispensational premillennialism does. Historic premillennialism did not. Especially true Chiliasts that believe in a real physical literal millennial reign here on earth. Rapture is just "harpazo" in Greek and is also used to describe Phillips transportation after baptizing the Ethiopian eunuch from one place to another, physically and literally. Just as we will be transported physically to the clouds to meet Jesus and escort him to Earth, Mount of Olives specifically. Acts 1:11, he "will come in the same way as you saw him go into heaven"
@the_resa_
@the_resa_ Жыл бұрын
Such good timing- I’ve been going through all your postmill videos the past few days and it’s been an interesting journey! Lots to learn.
@OGDreamer
@OGDreamer Жыл бұрын
You are such a daily inspiration. God bless you and your family! Hope the new little guy is doing great😍
@jaquirox6579
@jaquirox6579 Жыл бұрын
Great summery video! 🙏🏽
@dantuck6028
@dantuck6028 5 ай бұрын
This makes a LOT of sense. I'm blown away by the amount of Scriptural support for the postmillennial view. By the way, you can thank your discussion with Mike Winger for turning me on to Right Response Ministries.
@RightResponseMinistries
@RightResponseMinistries 5 ай бұрын
Good ol’ Mike. Welcome brother!
@dantuck6028
@dantuck6028 5 ай бұрын
@@RightResponseMinistries if you ever watch his video on "6 Views of the End Times", he kind of intimates that he likes the postmillennial view. He just doesn't agree with it........yet. I was exposed to it years ago with David Chilton's "Paradise Restored." After your talk with Mike on Theonomy, and stumbling across Doug Wilson, it's back to the forefront. I've even followed up wtih David Chilton's "Days of Vengeance." I think I've decided to finally just jump in.
@Genexus8
@Genexus8 11 ай бұрын
Great Job!!!
@annatressler328
@annatressler328 7 ай бұрын
I love your advertisement voice 😆😄
@ronnieevans2407
@ronnieevans2407 10 ай бұрын
I'm thankful that I'm a pretribulation rapture because it doesn't make sense in just going up just to turn around and come back we are the bride of Christ and the 7 year tribulation is a time of the wrath of God on the unbelievers and God would not beat up His bride.
@normmcinnis4102
@normmcinnis4102 2 ай бұрын
It doesn't seem to fit with "as it was in the days of Noah" either.
@davekennedy3236
@davekennedy3236 28 күн бұрын
He's spending so much time on trying to explain part of the rapture scripture to fit in with his belief.
@Genexus8
@Genexus8 11 ай бұрын
Amen, he Shall have Dominion Here, This is why we have this verse in revelation <a href="#" class="seekto" data-time="675">11:15</a>. Revelation <a href="#" class="seekto" data-time="675">11:15</a>And the seventh angel sounded, and there were great voices in Heaven, saying, “The kingdoms of this world are become the kingdoms of our Lord and of His Christ, and He shall reign for ever and ever!”
@NicoleCB
@NicoleCB Жыл бұрын
This topic came up in my church group meeting last Friday! Not sure if this is a coincidence or if this is a trending topic, but now I'm aware that I've been holding contradicting views about the rapture. When I read scripture, I believe Yeshua is returning once. But I also believed in the pretrib view too. Gosh, there's so much to learn and unlearn.
@rayortiz6189
@rayortiz6189 Жыл бұрын
Including that theres no reason to say Yeshua. The angel told them to name him Iesous (greek), so saying Jesus is not only fine but more accurate than yeshua
@NicoleCB
@NicoleCB Жыл бұрын
@@rayortiz6189Sir, i never said Jesus is not fine.
@ryangallmeier6647
@ryangallmeier6647 Жыл бұрын
I know, there's lots of confusion about the Rapture being taught today by Dispensational Futurists, as well as Postmillennial Preterists (Joel Webbon, et. al.). Both these systems are fallacious, because in 1 Thes. 4 it is clear that the "coming of Christ" (2nd Advent), the "dead in Christ rising/resurrection," and their being "caught up" (Rapture) are all the same event. They all happen at the same time. But Joel is absolutely WRONG to assert that when we get "caught up to meet the Lord in the air," we immediately escort Him back to the earth. This is false. At the 2nd Advent/Rapture, all the Glorified Saints from all time (Abraham, Isaac, and Jacob included) will go to HEAVEN for the 1,000 years. The Millennial reign is an Heavenly reign; the earth will be void and desolate of all life during this time (except for Satan and his angels, who will have no one to deceive for 1,000 years). After the 1,000 years, the New/Heavenly Jerusalem (where the saints have been for 1,000 years) will descend back down to earth, the wicked will be raised, Satan will go out to deceive them once more, and God will destroy them with FIRE. Then, the earth will be regenerated and the saints, with Christ Himself, will inhabit it forever. Let me know if this helps, or if you have further questions. I have some videos on the Millennium. I go through "5 Views of the Millennium" in one of them. *Soli Deo Gloria*
@markhauserbible7168
@markhauserbible7168 Жыл бұрын
Why don't you study what Jesu taught if you are confused? Jesus said in Jn6:39-40,44,54. He would raise (Resurrect) believers on the LAST DAY. Then in Jn12:48 The unbelievers would be JUDGED on the LAST DAY. Was Jesus talking about TWO last days??? OF COURSE NOT!!! Jesus teaches the same thing over and over. To God be the Glory.
@NicoleCB
@NicoleCB Жыл бұрын
@@markhauserbible7168 You misaprehended my comment. I am not confused. I said that when I read scripture, I see Yeshua returns once. Did you not read my comment entirely?
@Pastor_Grant
@Pastor_Grant 8 ай бұрын
Either way, the Lord has come to this earth many times he walked in the garden with Adam. He met Joshua opposite Jericho. The first and second advents are Jesus coming year to the earth. When he appears in the clouds, that's not him coming to the earth.
@karaarmas7209
@karaarmas7209 6 ай бұрын
Is there a family discount for the conference? Unaffordable for a big family. 😅
@robertdavis1836
@robertdavis1836 Жыл бұрын
Pastor Joel. Where can I find a bio of you that includes your education and training credentials?
@markharris27
@markharris27 Ай бұрын
The trash 😂
@GustavoGonzalezPR0309
@GustavoGonzalezPR0309 6 ай бұрын
The same concept "words" appears in Acts <a href="#" class="seekto" data-time="1695">28:15</a>. Where "the brothers and sisters in Rome heard," Paul and his companions were coming, so the y went out to meet them.
@Chirhopher
@Chirhopher Жыл бұрын
My new name for the secret rapture doctrine is "Protestant Purgatory"! Lol-) sDg'n it!
@chuckw8391
@chuckw8391 Жыл бұрын
😂
@TruthAboveAll08
@TruthAboveAll08 Жыл бұрын
@christopherlazarus1373 Why do you call it a secret event? And how is the concept of purgatory specified in scripture?
@SolaFide802
@SolaFide802 Жыл бұрын
Pastor Joel, I always struggled with the premil view. Outside of Scripture, what is the most extensive writing on premillennialism? The new heaven and new earth takes place when as it relates to the return of Christ and the Church to the new heaven and new earth?
@davidliu7967
@davidliu7967 Ай бұрын
This is also imagery of what happened in Rome when the victorious army would return from battle. I believe the audience receiving this message would have seen this as well.
@douglasholloway1044
@douglasholloway1044 2 ай бұрын
Doug Wilson had been my Pastor for over 8 years.
@PanhandleFrank
@PanhandleFrank Ай бұрын
Had been (past tense)? Or has been (present tense)?
@phlaxus5288
@phlaxus5288 2 ай бұрын
How do you harmonize the post-mil view with the warning of the apostasia in 2. Thess 2?
@MrAbsentmindedprof
@MrAbsentmindedprof 23 күн бұрын
Where would the disharmony be?
@phlaxus5288
@phlaxus5288 23 күн бұрын
@@MrAbsentmindedprof First of all, I am here to learn, not to offend. You can correct me brother, but as far as I understood that teaching, the claim is, that the world will be more and more evangelized until the world becomes more godly as a whole, so that Jesus can come back in a world, that is prepared for him. A great apostasy seems not to fit in that belief.
@MrAbsentmindedprof
@MrAbsentmindedprof 21 күн бұрын
@@phlaxus5288 Why not? There's no contradiction between things getting better and better and a hard time coming at the end. Both can be (and are) true.
@jimtweeten2586
@jimtweeten2586 7 ай бұрын
You basically just described the post-tribulation rapture belief. It was interesting to see the great lengths you go to describe the rapture and place it in your eschatology. That is what we call isigesis. Remember that a few verses after the description of the rapture we are given the details of the tribulation that textually speaking follows after the rapture. Glad i know my Bible well enough to recognize erroneous teaching.
@jrhemmerich
@jrhemmerich Жыл бұрын
So very good and well delivered. As you infer, I think it's important to see that 1 Thess. <a href="#" class="seekto" data-time="253">4:13</a>-18 should be associated with the final return of Christ and the resurrection in 1 Cor. <a href="#" class="seekto" data-time="951">15:51</a>-58 and Acts <a href="#" class="seekto" data-time="71">1:11</a>, because of the exegetical clues of Christ's "descent" and because the "changing" of the living. The descent fits with Acts <a href="#" class="seekto" data-time="71">1:11</a>, and the changing fits with 1 Cor. <a href="#" class="seekto" data-time="953">15:53</a> (and the “last trumpet”). G.K. Beal (futurist amil) incorrectly associates this passage with Mat 24's trumpet, which he also sees as future, but for the partial preterist postmil, the changing of the living in 1 Thess. 4 doesn't fit with that, and Mat 24's cloud coming is not the physical return of Christ to earth. The sending of the angels and the gathering is the great commission call to the nations to believe upon Christ (Isa. 6<a href="#" class="seekto" data-time="3">0:3</a>, 6<a href="#" class="seekto" data-time="379">6:19</a>; Mat. <a href="#" class="seekto" data-time="1699">28:19</a>). The "word of the Lord" that Paul is referencing in 1 Thess. <a href="#" class="seekto" data-time="255">4:15</a> fits much better with Jn. <a href="#" class="seekto" data-time="685">11:25</a>, where Jesus makes reference to the resurrection of the dead and that the living will never die (the living who are alive at his return). Paul seems to be explicating this in 1 Thess. 4. His concern is to correct the older sadduceeian view where only the living participate in the kingdom when Christ comes. He comforts them in knowing that the dead will also be raised. He then goes on to talk about the "times and the seasons" in 1 Thess. 5, the day of the Lord, and the thief coming. And these things do relate to the judgment coming of Mat. <a href="#" class="seekto" data-time="1470">24:30</a>, 42. But these were things that Paul had already told them about and here are held in contrast with the future coming of Jesus associated with the general resurrection which was a new teaching to them. It makes sense that Paul initially would have been speaking of the judgment coming against Jerusalem when he first came to them, because he was being persecuted by the Synagogue in the prior city he was fleeing from. The judgment that was full against Israel is mentioned in 1 Thess. <a href="#" class="seekto" data-time="136">2:16</a> and is the main theme of these letters with the exception of this teaching on the mystery of the general resurrection.
@lauramckinney9896
@lauramckinney9896 2 ай бұрын
Most premils don't call the rapture a secret. It's all over Scripture. Paul called it a mystery. No one says secret except post mils arguing it.
@christopherjames1160
@christopherjames1160 2 ай бұрын
Secret here doesn't mean "secretly taught," it means that when it occurs, it will occur out of nowhere with no sign or warning. Not all premils call it a secret rapture, but some have.
@remonel2354
@remonel2354 Жыл бұрын
I'm Pre-Mil, Pre-Wrath and that viewpoint also has no secret Rapture. Now the question is "Do you believe the Great Tribulation is 7 years or 3 1/2 years?" The Pre-wrath viewpoint is that the Great Tribulation is 3 1/2 years, NOT 7 years. Proper definitions are important. The eschatology passages dealing with the Great Tribulation ALWAYS point to it lasting 3 1/2 years.
@CountCulture27
@CountCulture27 9 ай бұрын
The Tribulation in by the text is 7. The Great Tribulation is 3 1/2. So, I would agree. I also an premill I don’t believe in a secret rapture as it isn’t much of a secret. I do believe in a rapture though and the text clearly shows it.
@Micah-zo6pi
@Micah-zo6pi 9 ай бұрын
I have held to post trib for quite some time, and absolutely not a secret rapture. The trumpet sounds. But those who refute dispensationalism rarely recognize us.
@hudjahulos
@hudjahulos 8 ай бұрын
There is no 7 year great tribulation in the Bible. The Great Tribulation is only mentioned twice - Matthew 24:21 and Revelation 7:14. Neither mentions a time duration and contextually the tribulation happened soon after the writing of those scriptures.
@Hadloc411
@Hadloc411 Жыл бұрын
So it is similar to the historic (post tribulation) premillennialism, the difference being what is the state of the world that Christ is returning to.
@Wink81
@Wink81 11 ай бұрын
What psalm is “blessed assurance?”
@humbertosurian
@humbertosurian Жыл бұрын
hello. peace on to you all. what is (or are) the theological argument(s) between post and amillennialism (which is my view)?
@jrhemmerich
@jrhemmerich Жыл бұрын
It will depend greatly upon whether you take a futurist amil view, like Sam Storms and Kim Riddlebarger, or whether you take a partial preterist amil view, like Jay Adams. If you take the futurist view, then you will see the great tribulation, the man of lawlessness, and much of Mat. 24 and Revelation as future or at least some kind of repeated event through history (the idealist view of Revelation). If you take the partial preterist view, then you see the great tribulation, Mat. 24, and Jesus' cloud coming as a judgment coming against Jerusalem (Jesus is made present/known through the fulfillment of his prophesy and acts of providence and the signs seen in the sky related to the burning of Jerusalem, sun darkened, etc.). Revelation is about the Jerusalem's destruction up through Chap 19 (the 7the seal, trumpet, and bowl all describe the same fall of Jerusalem, but in a historical spiral, repetition with linear progression adding detail) (the historical view of Revelation, with a long millennium between AD 70 and the return of Christ). Both amil views see Satan as bound so that gospel can go forth to the nations in the present gospel/millennial age (though the partial preterist locates this at AD 70, while the futurist amil locates it at the cross), and they see Christ coming at the end of this millennial period, the general resurrection, and then the everlasting new heavens and earth. The biggest difference between the partial preterist amil and partial preterist postmil is that the extent of Christianization of the world is a greater percentage (90-100%), while the amil is less certain how far the Christianization of the world needs to go before Christ comes. The futurist amil conceives of the millennium as being a rule of dead believers with Christ in heaven, not so much as the presence of kingdom realities coming to earth in the present period (except it is present in Christ’s rule and salvation of the church). Partial preterist amils have more of postmil view of the kingdom as God’s rule wherever sanctifying effects are seen in creation. All agree that there is an “already not yet” aspect to Christ’s rule, which is not fully realized until the new heavens and earth.
@TheMudSlinger
@TheMudSlinger Жыл бұрын
I find it interesting that none of the eschatological views seems to account for the event when Christians will judge angels 1 Cor 6: 3. In fact I'm not comfortable calling myself aligned with any formal eschatological view because there is too much in the Bible that they don't account for as well as I get the clear impression that God has not revealed everything or possibly even close to everything He is planned for the future. We should all account for not knowing. What takes me back more than anything and is the death knell to any real assurance of future events (aside for Christ saying it is not for man to know the times or seasons) is Luke 18: 8: When the son of man comes, will he find faith on the earth?
@Brian-tk5vt
@Brian-tk5vt 3 ай бұрын
Interesting to use Matthew 25 parable of the ten virgins since it doesn't have the rapture word (harpazo). Being "caught up or snatched away"(harpazo) is much different than just going out to meet someone. I wonder what preterist post mils would do with Rev <a href="#" class="seekto" data-time="190">3:10</a>, "he will keep you from the hour of trial that is coming upon the whole world" (world is the term - oikoumene - meaning the known inhabited world)
@jjemsnd7
@jjemsnd7 4 ай бұрын
Dispensationalism... the original replacement theology. Replaces the 2nd coming with a rapture replaces one people of God with two etc.
@jrhemmerich
@jrhemmerich Жыл бұрын
I would note that many partial preterists postmils would see the virgins and oil parable to be about leaving the city of Jerusalem before its sealing up by Simon and the Romans in Nisan at the Passover of AD 70, and being gathered to the heavenly assembly of the new Jerusalem church (Mat. 24: Heb. <a href="#" class="seekto" data-time="742">12:22</a>, <a href="#" class="seekto" data-time="793">13:13</a>). The need to go back to the city would be seen as not having the true oil of the Spirit of Christ, but returning to the temple and city. Such persons won't be able to enter into the eternal banquet of the new heavens and earth. But this interpretation is minor difference among brothers. :) It depends mostly on whether one sees Mat. <a href="#" class="seekto" data-time="1476">24:36</a> as a transition to the final coming of Christ or whether the "day and the hour" is a period inside the generation of the judgment coming against the temple.
@davidhansel2866
@davidhansel2866 5 ай бұрын
How does preterism differ from the NAR kingdom theology?
@dtrustyles702
@dtrustyles702 3 ай бұрын
Totally understand. 100 percent clear. Now this leads to this next question: will this Earth be physically destroyed or destroyed spiritually and renewed for the rest of eternity?
@darmatm9416
@darmatm9416 2 ай бұрын
Not physically destroyed Rev 21:1 the rudiments (evil) will be destroyed. God will restore the earth back to the way he created it in the first world age perfect before Satan rebelled and took 1/3 of Gods children to worship him.
@blakelewis857
@blakelewis857 Жыл бұрын
I think eventually.....we all become amillenialists :).
@iacoponefurio1915
@iacoponefurio1915 Жыл бұрын
Wouldn't rule it out but for now post 😅 I think he has to physically grab us before the final wrath
@ReLair88
@ReLair88 11 ай бұрын
Not a chance.
@jtbruchaurd3024
@jtbruchaurd3024 6 ай бұрын
Bummer. I’m going to be woken out of my long “sleep” and taken up to 30,000 feet and then plunge back to earth. 😢
@rms-vp6hf
@rms-vp6hf 2 ай бұрын
Dispensationalists and “Holy Rollers” are losing their minds right now 😂
@landonhouse1453
@landonhouse1453 Ай бұрын
Nah
@vickimathley6930
@vickimathley6930 Жыл бұрын
Definition of rap·ture /ˈrap(t)SHər/ noun 1. a feeling of intense pleasure or joy. This is what the song is referring to in the song. Not seeing the rapture of the church.
@Americanwoman74
@Americanwoman74 6 ай бұрын
Better go back and read more. Rapture also means to seize, snatch away, carry away. Nice try tho
@Genexus8
@Genexus8 11 ай бұрын
I'm surprised you didn't start your explanation at verse 14, and what it tells us with the last 4 words. 1 Thessalonians <a href="#" class="seekto" data-time="254">4:14</a> For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. This shows us their Spirit is already with the Lord awaiting the resurrection of there Bodies to be made new and incorruptible.
@jamescook5617
@jamescook5617 Жыл бұрын
The number of "comings" seems unimportant and arbitrary to my mind. I mean, reading through the OT we see multiple instances where most likely Christ interacted with humans in human form (or at least the appearance of human form). I'm inclined to believe there are many more instances which are not recorded in Scripture. I certainly do not understand the totality of Revelations or prophecy, but given that we all believe in the omnipotence and omnipresence of God, some of these concerns about the comings and goings of Jesus seem very contrived. Just a thought.
@pninnabokov3734
@pninnabokov3734 2 ай бұрын
What of traditional Catholics (Latin Mass etc.) who are Postmillennials? Honest question. Thank you.
@russwhite3952
@russwhite3952 10 ай бұрын
all because you could not figure out the book of revelation, you could have brenda weltner on as a guest to give you alternate solution
@harleco1
@harleco1 2 ай бұрын
Why would a group of preachers come together and charge to teach the word of God?
@mandymarshmallow6142
@mandymarshmallow6142 4 ай бұрын
"And while they went to buy it, the bridegroom came, and those who were ready "went with him" into the wedding banquet; and the "door" was shut. 11Later the other bridesmaids came also, saying, ‘Lord, lord, open to us.’ 12But he replied, ‘Truly I tell you, I do not know you.’ 13Keep awake therefore, for you know neither the day nor the hour." - Matthew <a href="#" class="seekto" data-time="1510">25:10</a>-13 You didn't mention these last verses of the parable. What does this mean? Also what is Jesus saying here: "In My Father’s house are many mansions; if it were not so, I would have told you. I go to "prepare a place for you." And if I go and prepare a place for you, I will "come again" and "receive you to Myself;" that "where I am," "there you may be also." And where I go you know, and the way you know.” Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?” Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me." - John <a href="#" class="seekto" data-time="842">14:2</a>-6
@treasurehunter-deals9910
@treasurehunter-deals9910 7 ай бұрын
I have 3 questions. I am a postmilleniest and agree with this interpretation of the word "rapture". Is the tribulation before the rapture or after? My second question is, when does the thousand years begin? Third question, what happens after the thousand years?
@darmatm9416
@darmatm9416 2 ай бұрын
Antichrist ( anti in the Greek means instead of. ) what comes first the tribulations than the true Jesus comes. The 1000 years begins when Jesus comes. The millennium is a time of teaching. Satan will be bound for a 1000 years after the 1000yeara he will be let loose for a short time to test everyone who fell a worshiped Antichrist during the tribulations. NOW read 1 Corinthians 15:51,52. in a moment in a twinkling of an eye we will ALL (everyone not just Christians. All means all) be changed at the LAST (Greek furthest one out) trump”. There are 7 trumps 7 vials, 7 seals. Satan come at 666 Jesus at 777. Once we are changed into our spiritual body there will be no pain. When the fake Christ is here and you pinch yourself and it hurts that is not the true Jesus. When the true Jesus comes the word says EVERY knee will bow. If everyone around you doesn’t now it’s not Jesus. Matthew 7:22 why did Jesus tell the Christian to go away I don’t know you. Only a Christian in the name of Jesus can cast out a demon. Why would Jesus say this because they worshipped the false Christ and didn’t wait for the true bridegroom to come. 1 Thess 4:17: air means breath of life. Same as Rev 16:17 7th vial was poured out into the air. There is NO rapture dont worship the false Christ wait for the true bridegroom like the 5 wise virgins dont be a foolish virgin.
@hp_melchizedek1512
@hp_melchizedek1512 Жыл бұрын
Pastor Joel, does the Thessalonian verse ever refer to the destruction of Jerusalem ad 70?
@RightResponseMinistries
@RightResponseMinistries Жыл бұрын
No. Because it’s not talking about AD 70. It’s talking about Jesus’ final return at the end of the Church Age.
@hp_melchizedek1512
@hp_melchizedek1512 Жыл бұрын
@@RightResponseMinistries thank you
@jrhemmerich
@jrhemmerich Жыл бұрын
@@hp_melchizedek1512 you might find my comment above helpful, which gives some additional reasons for this, as well as the change in subject matter in 1 Thess. 5.
@hp_melchizedek1512
@hp_melchizedek1512 Жыл бұрын
@@jrhemmerich thank you, super helpful. I've always had difficulty with the problem passages in Thessalonians being a partial preterist postmil myself.
@guitarplayer1434
@guitarplayer1434 5 ай бұрын
so we will come with him in glory to the new earth , yet , the sinners will still be there ?
@danniemann972
@danniemann972 Ай бұрын
The 5 foolish virgins get shut out of the wedding. What is the parallel for that part?
@kenclouse2290
@kenclouse2290 Жыл бұрын
How do you respond to "coming as a thief in the night" if everyone is ready for him?
@iacoponefurio1915
@iacoponefurio1915 Жыл бұрын
Everyone knows they are going to die now and they still act like they won't..
@remonel2354
@remonel2354 Жыл бұрын
@kenclouse2290 In context, Jesus comes as a thief in the night ONLY to those not in Christ, the unsaved in other words. Christians hope for and expect Christ literal, physical return. Unbelievers don't. They think it's fiction.
@ronaldridgardo2564
@ronaldridgardo2564 7 ай бұрын
@@remonel2354that’s not the context you added that to the scriptures it speaks nothing about only unbelievers being caught off guard.
@frankcontreras8886
@frankcontreras8886 Жыл бұрын
This conference going to cover dietary laws? I don’t ever hear about this subject. Thank you Brother for Exegesis 1 Thessalonians <a href="#" class="seekto" data-time="253">4:13</a>-18 when majority Eisegesis these verses 😀
@ArchDLuxe
@ArchDLuxe Жыл бұрын
Careful what you wish for. I hear people abuse Mark 7 and Acts 10 far too often 😢
@frankcontreras8886
@frankcontreras8886 Жыл бұрын
@@ArchDLuxe thank you Brother for not being like the rest, on the attack. 👍 All my research on this subject but nobody addresses it. They all claim exegesis but sound of silence on this subject. One Christ, One Church; Synagogue/Church = EKKLESIA I Love to address God Jesus Christ Law/Word the Bible! Some Pastors don’t even want to talk to me 🙁
@tommygrinie609
@tommygrinie609 11 ай бұрын
Joel, we premils believe exactly what the text says.
@CoachDChapman
@CoachDChapman 5 ай бұрын
So why don't we use the historical perspective of this "rapture" - as in - who is Paul talking to? (all believers, us today, or those he directly talked to at the time?) Just like we use when we talk about the judgment of the covenant breakers and destruction of the temple, the wrath to come on those ppl and that land, etc? Meaning - Jesus was speaking to THAT generation - not us. Why don't we use that same approach in Thessalonians?
@eholgrem8300
@eholgrem8300 Жыл бұрын
Im trying to follow along but spiritualizing most if not all prophecy as having happened just doesnt help sort through the matters of scripture. It leads to more confusion.A 180 rapture doesn't make sense to me.
@susanstribich7035
@susanstribich7035 Жыл бұрын
This might clarify things for you. kzfaq.info/get/bejne/jdF1abxkzNOrgX0.html
@givenjoy512
@givenjoy512 Жыл бұрын
So postmillennial rapture. Then how does the judgment of the sheep & goats happen upon Christ’s return? Who are the sheep? Are they just raptured and then returned to earth to join the goats for judgment?
@ReLair88
@ReLair88 11 ай бұрын
Right. There are no sheep left to judge in that scenario. They have all been raptured/resurrected.
@jsmittylife
@jsmittylife 11 ай бұрын
Believers are the sheep, just like we are the wheat in the parable of the wheat and the tares, just like we are the good fish in the parable of the dragnet. They all describe the same event, told in different ways. We are caught up because when Christ returns to sit and judge, the earth and heavens flee away, because no place was found for them Rev 20:11. After this is judgement then new heaven and new earth. "The catching up" is not the event itself. The resurrection of the dead is the event and the catching up happens to believers when they are resurrected and changed.
@givenjoy512
@givenjoy512 11 ай бұрын
As one can see, Webbon’s *post-mill rapture* (that’s what it is as he explains it) creates quite a quagmire with respect to the judgment of the sheep & goats. How are there sheep on earth still remaining? Did these miss the rapture? How are they able to inherit the kingdom in a future sense when the millennium is by then finished?
@jsmittylife
@jsmittylife 11 ай бұрын
@@givenjoy512 I’m not necessarily a post millennial and I’m not familiar with the gentleman you mentioned. I guess if I had to label myself I would be more of an amillennial. The millennium is the period from the first advent to the 2nd advent. When he returns it will be to punish unbelievers and reward believers. Sheep and goats, wheat and tares, the dragnet parable are all the same event described in different ways. Everyone gets hung up on the rapture. What would clear up a lot of confusion is if people would learn what the Bible plainly teaches on the resurrection of the dead, and if they would do that, the rapture would fall apart, so would premillennialism.
@ReLair88
@ReLair88 11 ай бұрын
@@jsmittylife You have to trash most of Rev 20 in your view. The verse you quote is following a passage that states 1) the righteous resurrect and rule for 1000 years with Christ when he comes physically to earth to judge and reign. All believers throughout all the ages are included in the First Resurrection though "each in his own order" (as opposed to the resurrection of the wicked dead, which are raised separately and judged separately 1000 years later--according to this passage). 2) there will be a short war after the 1000 years of reigning are over 3) and THEN the great white throne judgment of the wicked dead (the 2nd death) when the wicked dead are resurrected and their deeds are judged 4) And ONLY THEN "earth and heaven flee from his presence, and no place was found for them." This is the verse you quoted, which follows all the aforementioned events. The eternal state ensues only after the 1000-year Messianic reign and after the great white throne judgment. The order is as clear as day. In your view, the war would have to be in the eternal state, unless you just ignore those verses. But then, you are ignoring many verses in this chapter, so what's a few more?
@pacepacesplanet5829
@pacepacesplanet5829 11 ай бұрын
I feel like this interpretation is the least believed, which sadens me cause it's the 1 true interpretation of the Last Day, " Day of the Lord" proclaimed throughout all scripture
@werkzeugmann6224
@werkzeugmann6224 5 ай бұрын
Grew up under the left behind series and as a kid before that saw the 1972 movie 'thief in the night" which scared the shit out of me.. There has been a whole boomer generation indoctrinated to rapture theology. Coming out of it is like reverting to heterosexual from gay. So many "wack-a-doodles" in the church in the late 60's and 70's. And before that in the 1830's-1860's, with Scofield and Darby bibles written, also the JW's, LDS's, SDA's, ICOC's. Rapture, Glossolalia, Female Pastors, etc... all a Bunch of Wack-O's. You shall know them by their fruits!
@alexdeguzman2449
@alexdeguzman2449 2 ай бұрын
Seems to be inconsistent, in accordance to Matthew <a href="#" class="seekto" data-time="1483">24:43</a>-44, how the believers will serve as welcoming on the Jesus return. When Jesus Himself. That He will return to the day and hour where no one including the believers will ever know or expect.
@savedwretch8711
@savedwretch8711 Жыл бұрын
Going out to meet and welcome in the king or a dignitary or somebody special was a custom of ancient Israel and the ancient world
@ReLair88
@ReLair88 11 ай бұрын
It was not a custom of Israel. This is a quote from Dr. Alan Kurschner: "It has been thought that Paul in 1 Thess 4 is drawing from the imagery of Hellenistic formal receptions, hence a reason it was thought that apantēsis refers to an immediate escort But this idea of Paul drawing from Greek concepts in this context has been refuted for quite a long time; for example see: Michael R. Cosby and Joseph Plevnik. As Cosby and others have shown, Paul is not drawing from Greek concepts but Jewish concepts, namely the imagery from the Sinai-mountain episode."
@ryanhegseth8720
@ryanhegseth8720 16 күн бұрын
Do you have any… evidence? Either historical or scriptural? Cause I need a little more than just “we believe”.
@zacharyphillips72
@zacharyphillips72 11 ай бұрын
This isn't about what town the groom lives in. They could be within the same community. That's a stretch. The purpose of oil in the parable and within wedding customs of the time, was the bride and he bridesmaids (witnesses) did not know when the groom would arrive. So the maid would stay with the bride. But it typically happened at night So when they heard the shout they were too go out. Since there are no street lights, the lamps would be needed. Once the full party entered the grooms home, the door would be locked. Anyone not there would not be permitted in. This is pointing to John 14. Ive gone to prepare a place. So that where i am (heaven) you will be there also.
@zacharyphillips72
@zacharyphillips72 11 ай бұрын
The preparing a place in the father's house is more wedding speak. That's the customs. Being sequestered 7 days (7yrs) is more wedding talk. Either way the church HAS to go to the prepared place. IF pre-trib, and there is a shout and trump, it can't be secret. It'll be known bc there will be noise. The idea is Jesus doesn't set feet on ground thus not second coming. 2nd coming would be his feet touching the ground once again.
@E-MicahC2
@E-MicahC2 9 ай бұрын
@@zacharyphillips72 Agreed. He ignores many things to adhere to this viewpoint.
@biblestudybyblaine
@biblestudybyblaine 3 ай бұрын
To believe in post-millennialism, one has to listen to hours and hours and hours and read hundreds and hundreds of pages continually to somewhat believe, possibly. John MacArthur can provide a solid Biblical explanation of pre-millennial dispensationalism in less than 10 minutes. Love Ya. I agree with John MacArthur.
@789genie
@789genie Ай бұрын
Is this after the wrath that is poured on the earth?
@jenniferkopp2923
@jenniferkopp2923 4 ай бұрын
I never heard of anybody, believing in a secret rapture I was taught in church that everybody will know that you’re just rapture, and the dead will rise with the church, and we will escape the judgment and we will remain in heaven for 1000 years until Christ returns to rain on earth. There’s no secret about it. I’m not sure where you get that idea but just to let you know.
@mrniceguy3750
@mrniceguy3750 Ай бұрын
I assume because they make it out that people will just disappear..
@Genexus8
@Genexus8 11 ай бұрын
I don't understand how preachers like John Macarthur can teach a secret rapture when he's fully aware what Jesus and Martha both said in the book of John concerning the resurrection that it will be on the Last Day. 6 times this it is stated in the book of John I will raise him up on the Last Day not Last Days.
@roguecalvinist
@roguecalvinist 7 ай бұрын
That's not the way I've understood 1 Thes 4 as a postmillennial Are you implying that Paul is referring to some event other than Jesus coming on the clouds on that generation in 1 Thes 4? I see the "coming of the Lord" as the event prophesied of in Mathew 24, do you not? I have taken the next Eschatological event to be the great white throne judgment, probably thousands of years away, and at that point when the dead in Christ are raised, the alive who are in the most advanced stages of kingdom growth will be caught up to the judgment seat and changed Where are we getting our wires crossed?
@Mike-qt7jp
@Mike-qt7jp 10 ай бұрын
Those who hold to postmillennialism believe that this world will become better and better (even though it certainly doesn't look like it is) with the entire world eventually becoming “Christianized.” After this happens, Christ will return. However, this is not the view of the world in the end times that Scripture presents. From the book of Revelation, it is easy to see that the world will be a terrible place during that future time. Also, in 2nd Timothy <a href="#" class="seekto" data-time="181">3:1</a>-5 it says, “There will be terrible times in the LAST days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God." IF Christians and thereby Christ were reigning, do we really think we would have over a billion Muslims, who view Jesus as a prophet right below Mohamad, a billion Buddhists, who believe Jesus was an enlightened person, a billion Hindus, who believe Jesus studied yoga and became a guru to the Jews, a billion Catholics who are entrusting their souls to Mary at the hour of their death, nearly a billion atheists, the LGBTQ running rampant, TV shows and movies, that continually blaspheme God and His Christ, drinking, drugs, colleges that have become propaganda mills that promote Godless, Big-bang theology and Darwinian Evolution, human trafficking, and a host of other sinful deeds that will be eliminated during the reign of Jesus Christ, our Holy God. This is a good example of eisegesis; reading pre-conceived ideas into the text, rather than simply reading what the text is clearly stating.
@veritasvincit-ex1fg
@veritasvincit-ex1fg 7 ай бұрын
JW scripturally unsound; Matthew <a href="#" class="seekto" data-time="1469">24:29</a>-31 states Christ gathers his elect immediately following tribulation…“29 “But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 31 And He will send forth His angels with a great trumpet blast, and they will gather together His [x]elect from the four winds, from one end of the sky to the other.”
@colvindl1
@colvindl1 Жыл бұрын
Great minds and sincere men of God have had differing interpretation of this subject for a very long time. Man is historically not comfortable with mystery, and will give an explanation no matter if necessarily variables required to conclusively solve for x are currently missing. Is it possible that God hasn't yet dispensed those variables? It wouldn't be the first time. Just saying.
@JerseyCity478
@JerseyCity478 Жыл бұрын
Excellent point!
@JerseyCity478
@JerseyCity478 Жыл бұрын
“Conclusively solve for x”? You lost me there. Please clarify.
@E-MicahC2
@E-MicahC2 9 ай бұрын
You forgot about the Marriage Supper of the Lamb, pastor. That happens in Heaven after the Harpazzo. We are not going to have the wedding ceremony on Earth before/after he sits on the Davidic throne. There's actually multiple things you messed up here. First of all, Pre-Trib does not teach that he comes for the living and leaves the dead in the grave at his first descent. They are all raised together. Additionally to that, it says in the book of revelation John saw a mass of believers in heaven who were in a seperate class from the bride (Church) which had to "Die for their faith." So Revelation seems to imply that all who come to believe on Earth during the Great Tribulation will DIE one way or the other before Christ comes back with the Saints in Glory. There are many Jewish customs that relate to the way Weddings are conducted. But you only reference the welcoming into town of a bride groom, nothing about Christ "preparing a place for us" and what happens during the 7 day feast after the wedding. Also, no mention of how during Jesus' "first coming" he does NOT touch his toe to the mount of olives. His first coming he does not land, and does not fully descend to initiate the claiming of the throne. That happens during the second event. It doesnt seem you have given any of that consideration into your viewpoint. You are trying to take a couple of verses and base an entire Eschatology off of them while side stepping so many other important references. Such as the timeline of the 70 weeks of Daniel. I get why the Pre-Trib rapture is difficult for some to believe but it is so much more scriptural than the way you lay this out. You are very neglectful in the way you broke this down and from what I understand didn't even really explain the differences properly. Seems that typically Pre-millenialists can explain and understand all views of Eschatology, while none of the others can understand and properly explain Pre-Millenial Pre-Trib Dispensationalism. I wonder why that is? Narrow is the path... At least you can still have salvation without understanding these verses, but it is a shame that so much of God's glory is not given to him properly.
@HighChurchProtestant
@HighChurchProtestant Жыл бұрын
I love your videos. But stop talking and let your guests speak. 😂
@Securengineer
@Securengineer 9 ай бұрын
Fundamental misunderstanding of Jewish wedding ceremonies which is the symbol for the Rapture. The bridegroom comes to collect the bride but then they all proceed together BACK TO THE FATHER'S HOUSE for the wedding feast which immediately follow the consummation of the marriage. The marriage supper of the Lamb (the party) is in heaven and will last 7 years (while the Tribulation takes place on Earth) as an illustration of how the Jewish ceremony lasted 7 days.
@CountCulture27
@CountCulture27 9 ай бұрын
Thanks. There is a movie called Before the Wrath that talks about this.
@E-MicahC2
@E-MicahC2 9 ай бұрын
Amen.
@Americanwoman74
@Americanwoman74 6 ай бұрын
Exactly. This heretic is one that has crept in unawares that has been exposed now.
@timmoreland
@timmoreland 3 ай бұрын
Jesus prophesied that the Great Tribulation would occur within a generation.
@JR-rs5qs
@JR-rs5qs 11 ай бұрын
Joel, compare Matt <a href="#" class="seekto" data-time="1471">24:31</a> with 1 Thess 4...it's not about the bodily return of Christ.
@dissidentleathermonster
@dissidentleathermonster Жыл бұрын
I am premillennial and I believe that the rapture will happen exactly like you described. However, Revelation 7.9 indicates that we will not immediately come to earth with Christ but will be in heaven until the millennial reign after God's wrath is poured out. Not all premillennials believe in multiple raptures. There's only one. I believe: 3.5 years (+40 days, my interpretation) of tribulation > rapture > 3.5 years of wrath > millennial reign > armegeddon > new heaven, new earth
@adammccaskill2329
@adammccaskill2329 Жыл бұрын
I would encourage you to study 1 Corinthians 15. It also talks about the resurrection of the dead, which was covered in 1 thess here, but also ties in the prophecy about as soon as it happens then death is defeated, which is the last enemy. If this is the case, then there is no need for any enemy to exist after the rapture, including people who are in rebellion that goes through a tribulation.
@susanstribich7035
@susanstribich7035 Жыл бұрын
kzfaq.info/get/bejne/jdF1abxkzNOrgX0.html
@ArchDLuxe
@ArchDLuxe Жыл бұрын
@@adammccaskill2329 where are you finding the language/concept underlying the phrase "as soon as it happens"?
@adammccaskill2329
@adammccaskill2329 Жыл бұрын
@ArchDLuxe This is the foundation leading up to it ---> Yahweh says to my Lord: “Sit at My right hand Until I put Your enemies as a footstool for Your feet.” Psalms 110:1 LSB but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time until His enemies are put as a footstool for His feet. Hebrews 10:12‭-‬13 LSB For He must reign until He has put all His enemies under His feet. The last enemy to be abolished is death. 1 Corinthians 15:25‭-‬26 LSB So also is the resurrection of the dead. It is sown a corruptible body, it is raised an incorruptible body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 1 Corinthians 15:42‭-‬44 LSB Then apply the foundation here ---> But when this corruptible puts on the incorruptible, and this mortal puts on immortality, then will come about the word that is written, “Death is swallowed up in victory. O death, where is your victory? Odeath, where is your sting?” 1 Corinthians 15:54‭-‬55 LSB This flow shows how Jesus waits to have all enemies under his feet, the last being death right after the resurrection, ushering in the Second Coming. There is no room for a partial or full tribulation between the rapture and the second coming since all enemies will be defeated with the rapture.
@ArchDLuxe
@ArchDLuxe Жыл бұрын
@adammccaskill2329 have you ever considered that a footstool is a footstool even if your feet are not yet upon it? Psalm 110 is a reference to the ancient practice of a king demonstrating his greatness by using a conquered enemy king as a footstool. Nothing you didn't already know, but think about the conqueror's relationship to the footstool. He derives glory proportional to the greatness of the king(s) he has subjugated. For a truly mighty king to rest his feet upon an insignificant ruler of some pitiful backwater could easily send the wrong message. So you see, the conquered king must meet a certain threshold (relative to the conqueror) to even be considered for use as a footstool. Here is where Psalm 110 comes in. Most people I have heard read that the Father is bending the backs of Christ's enemies in the line "...until I have made your enemies a footstool for your feet." By emphasizing the "footstool" part, most see YHWH humbling Christ's enemies. I think the emphasis should be on "...for you/...for your feet." This brings the meaning about almost 180 degrees. YHWH is then elevating Christ's enemies, so that when He conquers them, He receives the glory that is appropriate to His greatness. That is the point of using them as a footstool. Reading it this way, it becomes apparent that the period where God is "making you enemies a footstool" and the period where Christ is putting "all enemies under His feet" can be understood as 2 different time periods. The first being preparatory and immediately preceding the second. Until pretty recently, I read Psalm 110 as you seem to above, but that reading leaves some incongruity in every eschatological system.
@kylec8950
@kylec8950 Жыл бұрын
I considered myself a staunch Postmill Partial Preterist- but I'm having a hard time actually finding any verses that support a physical "second" (or "third") coming in our future.
@TruthAboveAll08
@TruthAboveAll08 Жыл бұрын
I'd like to help, but I'm a bit confused what you're looking for...
@kylec8950
@kylec8950 Жыл бұрын
@@TruthAboveAll08 What verses refer to the "Second Coming" in our future, if there are any?,
@brucekyer5530
@brucekyer5530 Жыл бұрын
I think Acts 1:11 would be a start. The angels told the disciples that they (we by implication) would see Him return "just as you saw Him go". They saw Him go in His glorified physical body.
@SpotterVideo
@SpotterVideo Жыл бұрын
Multiple Second Coming Visions in Revelation: (book not in chronological order ) Christ returns one time in the future. However, there are several different visions of His return shown from different perspectives in the Book of Revelation. Christ returns at the end of Revelation chapter 6, with signs in the sun, moon, and stars, as are found in the Olivet Discourse. Those at the end of the chapter are hiding from the wrath of the Lamb. Why would they be hiding if Christ is not present? The "kings", "captains", "might men", "free", and "bond" are also found in chapter 19 at the return of Christ. He returns at the 7th trumpet, which is the last trumpet in the Bible, and the time of the judgment of the dead in Revelation 11:15-18. The beginning of chapter 12 is a history lesson containing the fall of Satan, and the birth and death of Christ, who is the seed promised to crush the head of Satan in Genesis 3:15. The Second Coming is found in the "harvest" of chapter 14, which is related to the parable of the wheat and tares in Matthew chapter 13. He comes as a thief at Armageddon, and we find the greatest earthquake in history in chapter 16. This occurs when the 7th angel pours out his vial. How powerful is an earthquake which moves islands and destroys the mountains? What is happening to the planet? He comes on a horse in chapter 19. Chapter 20? Does He come with the fire, and the judgment of the dead at the end of chapter 20, which agrees with what Paul said in 2 Thessalonians 1:7-10, and 2 Timothy 4:1? (The time of the judgment of the dead is also found in Revelation 11:18.) There are no mortals left alive on the planet at the end of Matthew 25:31-46. Why does an angel come down from heaven with a key to unlock the bottomless pit in Revelation 9:1-2, if the pit was not already locked before that time? Are there wicked angels in the pit in Rev. 9:11? If the beast "ascends" from the pit in Rev. chapter 11, where was the beast before that time? Does your view agree with Peter in 2 Pet. 2:4, and Jude in Jude 1:6, when they both said wicked angels are already in chains of darkness? Revelation 9:14 proves some of the angels were previously bound in some manner. Because the two witnesses were bodily resurrected from the dead in Revelation 11, the "first resurrection" at the beginning of Revelation 20 is not the first bodily resurrection in the book. The principle of "Recapitulation" means there are multiple visions of His return.
@markhauserbible7168
@markhauserbible7168 Жыл бұрын
Are you kidding??? Have you no understanding of the WORDS, at his COMING, Mt24:27,30,39/ 26:34. Lu21:27. 1Cor1:7/ 15:23. 1Thes2:19/ 3:13 WITH ALL THE SAINTS. 1Jn2:28. Zech14:5 The Lord shall COME with ALL the saints. How about the WORD APPEAR. Col3:4 1Pt5:4. 1Tm6:14/ 2Tm4:1 Titus2:13 1Pt1:7. Forgive my bluntness brother, but how hard are you looking?
@randallloeschner9372
@randallloeschner9372 2 ай бұрын
The thing about the 5 wise virgins is this…they realize that the wedding feast takes place in heaven in Revelation 19 before Jesus returns with them to the Earth on his white horse to reign as king during the 1,000 year Millennial reign in Revelation 20 (chronology matters). 😅…also your somewhat straw manning premillennialism by leaving out the fact that tradition premillennialism (as held by most of the early church fathers like Justin Martyr and Ignatius) believes the rapture will occur at the end of the Tribulation (i.e. no “secret rapture”). In fact, among the theologians today that hold to a premillennial eschatology there’s a 50/50 split between those who hold a pre-tribulation rapture view and those who hold a traditional post-tribulation rapture view. Almost no scholars hold a mid-tribulation view (there are a few but it’s a very small percentage).As an aside, I really struggle to see how postmillennialists deny a literal seven year tribulation given what appears to be a fairly typical dual natured prophecy in Daniel <a href="#" class="seekto" data-time="567">9:27</a> , and the language in Revelation <a href="#" class="seekto" data-time="662">11:2</a>, <a href="#" class="seekto" data-time="663">11:3</a>, <a href="#" class="seekto" data-time="726">12:6</a>, <a href="#" class="seekto" data-time="734">12:14</a>, & <a href="#" class="seekto" data-time="785">13:5</a>. As far as the pre-tribulation rapture is concerned, Dr. John Walvoord and Dr. Thomas Ice have laid out really good biblical cases for that position and it deserves more respect then it typically gets in the postmillennial community. I would encourage all those seeking the truth to study the most scholarly writing from each of the positions before taking a stance.
@ArchDLuxe
@ArchDLuxe Жыл бұрын
Rev <a href="#" class="seekto" data-time="67">1:7</a> speaks of Christ "coming with the clouds" but there and in Matthew 24, every eye sees Him. This seems like the final coming you describe rather than 70 AD. Of note, Isaiah 19, has God riding a cloud to Egypt. Would you say this occurred in 70 AD, a different past coming, or is yet to occur? Also your interpretation has the 2nd half of Joel 2 fulfilled before the 1st half. Historic premil sees Peter's "this is that..." proclamation (Acts <a href="#" class="seekto" data-time="136">2:16</a>-18) as the down-payment in the 1st century of the ultimate fulfillment at Christs final coming. Because everyone is either perfected or destroyed immediately upon Christ's arrival, in your view, there is no time or reason for all flesh to prophesy or see visions after his return (see 1 Cor <a href="#" class="seekto" data-time="788">13:8</a>).
@kylec8950
@kylec8950 Жыл бұрын
How can Rev 1:7 be a "final coming" if it says that those who pierced Him would see this? How can Matt 24 be a "final coming" if Matt 24:34 says it would occur within that generation? Seems like final coming/70AD could be synonymous.
@ArchDLuxe
@ArchDLuxe Жыл бұрын
@@kylec8950 Revelation was written on Patmos by John during his exile under Domitian around 90 AD (which comes after 70). I think we can agree upon a conscious intermediate state, right? So, even if the resurection of all men is not what is being referred to, those awaiting the resurection can still serve as witnesses (Hebrews 12:1).
@kylec8950
@kylec8950 Жыл бұрын
@@ArchDLuxe Please give evidence for your assumption that Revelation was written "Around 90 AD", since this is contrary to all the internal and external evidence.
@ArchDLuxe
@ArchDLuxe Жыл бұрын
@@kylec8950 Revelation 1:9 (LEB): I, John, your brother and co-sharer in the affliction and kingdom and steadfastness in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.
@kylec8950
@kylec8950 Жыл бұрын
@@ArchDLuxe Yes the verse does confirm that John was on Patmos. It also confirms that John was in "tribulation", Which Jesus said would occur within 40 years of when He spoke in 33 AD, Matt 24:34. Therefore 90 AD is an impossbility. Also, the Temple of Herod is still standing, Rev 11, " And I was given a reed like a measuring rod and was told, “Go and measure the temple of God and the altar, with its worshipers."- this was destroyed in 70AD
@StormyCoop
@StormyCoop Жыл бұрын
The rapture will happen God removes the true believers the tribulation starts. The believers in Jesus are not to suffer the wrath of God.Tribulation is not meant for The saved = true believers of Jesus. Yes there will be people saved during the tribulation but trust me you want to become saved now! The tribulation will be days like no other. Especially the last 3.5 years of tribulation. Honestly Jesus is coming in the clouds ( his feet don’t touch the earth at this time but his feet will touch the ground in the second coming) the true believers will be caught up I. The air/ clouds to be with Jesus in the rapture. Those left behind will have a CD very hard time. When the true believers this is known also as God removing the restrainer. When God removed the restrainer from earth many terrible things will happen. You don’t want to be here. You the non believer will suffer to be wrath of God not the believers. I pray you come to Jesus today!! Your running out of time. I pray for you.
@ryanhegseth8720
@ryanhegseth8720 16 күн бұрын
Do you believe the post-millennial view? or are you just explaining it as a possibility. Cause I can’t find enough scripture or history to form a belief either way. I definitely see it as a possibility but that’s it. Oh ok, so you do believe. That’s cool, I would love to know what it is that makes you believe.
@ryangallmeier6647
@ryangallmeier6647 Жыл бұрын
The RAPTURE is NOT even discussed in the Parable of the Ten Virgins (Mt. <a href="#" class="seekto" data-time="1501">25:1</a>-13)! The word, ἁρπάζω, harpazó, is not even mentioned in the text! It is, however, explicit in 1 Thes. <a href="#" class="seekto" data-time="257">4:17</a>, and Rev <a href="#" class="seekto" data-time="725">12:5</a>. Very telling, indeed, that Postmillennialists just IGNORE the issue altogether, just because they reject Dispensational Futurism (a false Eschatological system). Hope this is edifying to the saints who actually want to know the TRUTH about the Rapture. *Soli Deo Gloria*
@jsmittylife
@jsmittylife Жыл бұрын
I think it would benefit us to stop using the word rapture since it is not biblical, instead it is just the action of catching up of believers taking place at the resurrection of the dead which is a biblical teaching. It's hard for any doctrine of the rapture to get around Jesus' words in John 6 of when he would raise "all" and "everyone". John 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. Martha confirms Jesus' teaching on the resurrection of the dead John 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 1 Cor 15:50-54 speaks about the resurrection of believers and that it would bring about the fulfillment of Isa 25:8 when death is totally defeated and no more. We see this at the judgement seat in Rev 20:14 and also Rev 21:4 at the end of time when all things are restored.
@ryangallmeier6647
@ryangallmeier6647 Жыл бұрын
@@jsmittylife The Rapture isn't talked about in Jn. 6, though. Nor in Jn. 11; Nor in 1 Cor. 15. 1 Cor. 15:23 is talking about what happens "at his coming" (that is, the 2nd Advent). The 2nd Advent and resurrection of the saints is what is being addressed in 1 Cor. 15. Parallel that with 1 Thes. 4:13-17, and there we go. Also, Jn. 14:1-3, Jesus says, "in my father's house are many dwelling places...I go and prepare a place for you...I will come again and receive you to myself that where I am you may be also," and that's the Heavenly/New Jerusalem (of which the earthly Jerusalem was only ever a 'type'). While the word _rapturae_ is latin, it has the same meaning as the Greek term, harpazó. Perfectly appropriate to use the word "Rapture," because it means the same thing in Greek. And since it is a word that Dispensational Futurists still refer to, it's okay to use it when refuting their fallacious view of it (The Dispensational view being that of a Rapture that is a temporally separate event than the 2nd Advent; when they are in fact the SAME EVENT). So, again, going to passages that are not specifically addressing the issue of the Rapture is not going to help, here. Revelation 20 is a key issue. I argue that the 1,000 Millennium will take place in Heaven, not on the earth. All the events surrounding the 2nd Advent will kick off the Millennium: 1). Christ descends with His mighty angles (the "reapers"), who will slay all the wicked living at the time. 2). Christ will resurrect the dead saints to Glorification, and change His living saints to Glorification. 3). All the saints from all time will ascend up to Heaven with Christ and the holy angels to partake in the "Marriage Supper of the Lamb" (cf. Rev. 19:6-10). 4). The earth will be void and desolate for the 1,000 years, with only Satan and his angels inhabiting it (they will be miserable, with no one to manipulate or deceive). For 1,000 years all the Redeemed Saints from all time will be Glorified (at the 2nd Advent) in Heaven, studying "the books". After that, the New/Heavenly Jerusalem will descend to the desolate earth (where Satan and his angels have been "bound" for the Millennium), the wicked will be resurrected, they will try and take the Beloved City by force, and God will destroy them with fire. Then, God will regenerate the whole earth, and the Saints will inhabit it with Christ as God and King forever. Simple enough? More Questions? Let me know. *Soli Deo Gloria*
@jsmittylife
@jsmittylife Жыл бұрын
@@ryangallmeier6647 what is talked about in John 6, 1 Cor 15, and 1 Thes 4 is the resurrection of believers which is contained in the doctrine of the resurrection of the dead. You can not separate any rapture doctrine from the resurrection of the dead. There are no passages that specifically address a rapture. The rapture is simply not a biblical teaching. Where does the bible say we go to heaven when Christ returns?
@billbuchanan2767
@billbuchanan2767 3 ай бұрын
Christ does not come to the earth in the pre-Trib rapture. Believers are caught up/snatched to meet the Lord in the air. At the second coming Christ sets foot on the earth/mount of olives at end of Tribulation. One coming in two stages.
@PanhandleFrank
@PanhandleFrank Ай бұрын
And all gonna happen in 1988. 😆🤣😂😅
@DougHuffstetler-oo2gg
@DougHuffstetler-oo2gg 3 ай бұрын
The most drawn out, trite explanation of P M I’ve ever seen. Usually you are very deep at least and often mean.
@fifajjang77
@fifajjang77 Жыл бұрын
Post-trib view understands "The Day of the Lord" to refer exclusively to the “Second Coming” of Christ, which occurs after the 7-year tribulation. On the other hand, Pre-trib view considers "The Day of the Lord" to mean the entire sequence of events of the “7-year tribulation.” I struggle to understand how "The Day of the Lord" is solely connected to the Second Coming of Christ. Firstly, if you study the concept of "The Day of the Lord" in the Old Testament, you will discover that it is not a 24-hour period or an instantaneous event connected only to the Second Coming of Christ. Instead, the prophets repeatedly describe "The Day of the Lord" as a sequence of events leading up to the coming of the LORD. It is a complex series of judgments and not a singular event. Secondly, Jesus Himself confirms this understanding in Matthew 24. He divides the first half of the tribulation (Matthew <a href="#" class="seekto" data-time="1444">24:4</a>-14) from the second half (Matthew <a href="#" class="seekto" data-time="1455">24:15</a>-28), with verse 15 serving as a dividing point. Jesus clearly mentions the Seventieth Week of Daniel (Dan <a href="#" class="seekto" data-time="567">9:27</a>) here in <a href="#" class="seekto" data-time="1455">24:15</a>, which refers to the future Antichrist setting up an abomination of desolation in the temple. The events described in Matthew <a href="#" class="seekto" data-time="1444">24:4</a>-14 closely resemble the beginning of the Seal judgments in Revelation 6. Jesus uses exactly same Greek words, such as "famines and earthquakes" (<a href="#" class="seekto" data-time="1447">24:7</a>), "will kill you" (<a href="#" class="seekto" data-time="1449">24:9</a>), which correspond to the Seal judgments' description of "kill by sword, famine, and plague" (Rev <a href="#" class="seekto" data-time="368">6:8</a>), and "There was a great earthquake" (Rev <a href="#" class="seekto" data-time="372">6:12</a>). Furthermore, Jesus describes the second half of the tribulation with the presence of false messiahs and false prophets performing “signs” and wonders to “deceive” people (Matt <a href="#" class="seekto" data-time="1464">24:24</a>). These same Greek words for "signs" and "deceive" appear in Revelation 13 when it describes the actions of the Beast in the second half of the tribulation. The 7-year tribulation begins with the Seal judgments and concludes with the Bowl judgments. Thus, we see Jesus mentioning this entire 7-year tribulation as a sequence of events in Matthew 24. The fact that Matthew <a href="#" class="seekto" data-time="1444">24:4</a>-28 encompasses the entirety of "the Day (ἡμέρα) of the Lord" is confirmed by Jesus' statement, "But immediately after the tribulation of those days (ἡμέρα)" (<a href="#" class="seekto" data-time="1469">24:29</a>), people will witness the coming of the Son of Man: the Second Coming (<a href="#" class="seekto" data-time="1470">24:30</a>). The Second Coming occurs "after" the "Day (ἡμέρα) of the Lord," specifically, "immediately after the tribulation of those days (ἡμέρα)." Therefore, it is unreasonable to equate "the Day of the Lord" solely with the singular event of the "Second Coming of Christ." Jesus Himself even emphasized that when individuals observe "all these things," they should recognize that He is near (<a href="#" class="seekto" data-time="1473">24:33</a>). "All these things" refers to the entire sequence of events during the tribulation (the Day of the Lord, <a href="#" class="seekto" data-time="1444">24:4</a>-28). The Second Coming is preceded by specific and clear "signs," similar to how people can anticipate the approach of summer (<a href="#" class="seekto" data-time="1472">24:32</a>). However, Jesus changes the topic (peri de) starting in <a href="#" class="seekto" data-time="1476">24:36</a>, stating, "But of that day (ἡμέρα) and hour no one knows." The Day of the Lord, the tribulation, is a "signless" event without visible signs. The most compelling evidence supporting the understanding that the Day of the Lord encompasses the entirety of the 7-year tribulation comes from Paul's words in 1 Thessalonians 5. Paul describes the day (ἡμέρα) of the Lord as coming upon unbelievers suddenly, "like labor pains (ὠδίν) on a pregnant woman," and they will not escape (<a href="#" class="seekto" data-time="303">5:3</a>). It is noteworthy that the "onset" of the Day of the Lord is the same as what Jesus referred to as the "onset" of the tribulation in Matthew 24: "All these are the beginning of birth pains (ὠδίν)" (<a href="#" class="seekto" data-time="1448">24:8</a>). Both Paul and Jesus affirm that the Day of the Lord is not a singular event but a sequence of events (7 years) leading up to the Second Coming. Both Jesus and Paul affirm that the "onset" of the Day of the Lord signifies only the beginning of birth pains. Unbelievers cannot "escape" the Day when it begins and the sequence of events unfolds. Paul further states, "But you (second person: believers), brethren, are not in darkness, that the day (ἡμέρα) would overtake you like a thief" (<a href="#" class="seekto" data-time="304">5:4</a>). The onset of "that day" cannot seize believers violently because Paul explained in the preceding context that they will be "caught up" to be with the Lord (<a href="#" class="seekto" data-time="257">4:17</a>). Furthermore, if we equate the Day with Christ's Second Coming, it becomes difficult to comprehend how unbelievers can say "peace and safety" (<a href="#" class="seekto" data-time="303">5:3</a>) and live their lives normally just before the Second Coming of Christ, given that they are currently experiencing the terrible wrath of God during that time. Lastly, look at 2 Thessalonians 2. Some of the Thessalonians were disturbed by a report claiming that the day of the Lord had arrived (<a href="#" class="seekto" data-time="122">2:2</a>). If, in this context, the day of the Lord is synonymous with the second coming, then it would be impossible for them to be shaken in mind. Instead of being troubled, they should have rejoiced that the Day of the Lord had come! If the Christians had mistakenly believed, based on Paul's previous teaching, that they were currently going through the tribulation and held a post-tribulationist view, they would have likely been rejoicing rather than troubled by the idea of sudden deliverance. When we consider the overall context of 1-2 Thessalonians, the only logical explanation is as follows: The Thessalonians had been previously taught that the rapture would occur before the day of the Lord. The lie they heard just before Paul wrote his second letter to them suggested that the day of the Lord had come, and being informed of the day of the Lord's arrival necessarily implied that they had missed the rapture. This would undoubtedly be disconcerting, and it would have shaken the Thessalonians from their composure. The pre-tribulational rapture is not lacking in biblical support and evidence. In fact, there is ample evidence to support it. I humbly believe that viewing 1 Thessalonians 4-5 in its entirety, the pre-tribulation position appears to be the most natural reading.
@ReLair88
@ReLair88 11 ай бұрын
All good points you have made. We most definitely will not be here during the Day of the Lord, which is an extended period. I have always leaned pre-trib, but have lately considered that the Day of the Lord may begin at the midpoint and possibly even somewhat later. I hope that it begins at the start of the 7 years, but I want to keep studying and watching as events unfold. I am not certain TO WHOM the revelation of A/C is.
@pammorgan706
@pammorgan706 11 ай бұрын
Thank you for that excellent explanation of the pre-trib rapture! Dispensationalists also believe that the purpose of the 7 year Tribulation is for Israel to come to a saving knowledge of Jesus as the one whom they pierced. A time known as Jacob's trouble. Right now we are experiencing birth pangs, as the world system continues to spiral out of control. As Christians, we are looking forward to the imminent return of our Savior, who will meet us in the clouds when we're raptured. Praise God!
@fifajjang77
@fifajjang77 11 ай бұрын
@@ReLair88 That's good, thanks for the input. But I still lean towards the Pre-tribulation position because the "beginning of birth pain" motif appears both in Matthew 24 and 1 Thessalonians 5:3. Paul clearly associates the starting point of the "Day of the Lord" with the beginning of birth pains, and our Lord also clearly links the beginning of the tribulation to birth pains in Matthew 24:8. It seems clear to me that the middle of the seven-year period is referred to in Matthew 24:15. Therefore, based on these reasons, I find it difficult to envision the Day of the Lord beginning at the midpoint. So as I previously expressed above, I believe that "the birth pain" motif is very very significant key to solving this problem. The Day of the Lord starts at the beginning of the seven-year period, as it is referred to as "the beginning of birth pains," and the believers will not participate in that day because they "do not belong to the night or to the darkness" (1 Thess 5:3, 5).
@fifajjang77
@fifajjang77 11 ай бұрын
@@pammorgan706 Thank you for the great input. While proponents of the post-trib view, such as Dr. Michael Brown, reject the notion that the early disciples and believers did not anticipate the imminent return of Christ in order to defend their position, it is undeniable that the writings of the New Testament convey a sense of urgency and expectancy regarding the Lord's coming at any time. "Imminency" is definitely one of my top three reasons for holding to the pre-tribulation rapture.
@ReLair88
@ReLair88 11 ай бұрын
It is a straw man argument to say that other views hold that believers will stay in the air after being caught up as stated in this video. I don't know anyone of any persuasion that believes that. You have to deal with John <a href="#" class="seekto" data-time="841">14:1</a>-3 where Jesus says he will come back for believers and take them to the Father's House in Heaven, where he is at that time. There is a question as to WHEN he takes them, but he clearly states that he WILL take them.
@Securengineer
@Securengineer 9 ай бұрын
"Turn right back around"???? Oh good heavens.
@ronaldridgardo2564
@ronaldridgardo2564 7 ай бұрын
Trying to parallel this with the parable of the 10 virgins is such bad theology and as far as a reach as I’ve seen
@SpotterVideo
@SpotterVideo Жыл бұрын
Multiple Second Coming Visions in Revelation: (book not in chronological order ) Christ returns one time in the future. However, there are several different visions of His return shown from different perspectives in the Book of Revelation. Christ returns at the end of Revelation chapter 6, with signs in the sun, moon, and stars, as are found in the Olivet Discourse. Those at the end of the chapter are hiding from the wrath of the Lamb. Why would they be hiding if Christ is not present? The "kings", "captains", "might men", "free", and "bond" are also found in chapter 19 at the return of Christ. He returns at the 7th trumpet, which is the last trumpet in the Bible, and the time of the judgment of the dead in Revelation <a href="#" class="seekto" data-time="675">11:15</a>-18. The beginning of chapter 12 is a history lesson containing the fall of Satan, and the birth and death of Christ, who is the seed promised to crush the head of Satan in Genesis <a href="#" class="seekto" data-time="195">3:15</a>. The Second Coming is found in the "harvest" of chapter 14, which is related to the parable of the wheat and tares in Matthew chapter 13. He comes as a thief at Armageddon, and we find the greatest earthquake in history in chapter 16. This occurs when the 7th angel pours out his vial. How powerful is an earthquake which moves islands and destroys the mountains? What is happening to the planet? He comes on a horse in chapter 19. Chapter 20? Does He come with the fire, and the judgment of the dead at the end of chapter 20, which agrees with what Paul said in 2 Thessalonians <a href="#" class="seekto" data-time="67">1:7</a>-10, and 2 Timothy <a href="#" class="seekto" data-time="241">4:1</a>? (The time of the judgment of the dead is also found in Revelation <a href="#" class="seekto" data-time="678">11:18</a>.) There are no mortals left alive on the planet at the end of Matthew <a href="#" class="seekto" data-time="1531">25:31</a>-46. Why does an angel come down from heaven with a key to unlock the bottomless pit in Revelation <a href="#" class="seekto" data-time="541">9:1</a>-2, if the pit was not already locked before that time? Are there wicked angels in the pit in Rev. <a href="#" class="seekto" data-time="551">9:11</a>? If the beast "ascends" from the pit in Rev. chapter 11, where was the beast before that time? Does your view agree with Peter in 2 Pet. <a href="#" class="seekto" data-time="124">2:4</a>, and Jude in Jude <a href="#" class="seekto" data-time="66">1:6</a>, when they both said wicked angels are already in chains of darkness? Revelation <a href="#" class="seekto" data-time="554">9:14</a> proves some of the angels were previously bound in some manner. Because the two witnesses were bodily resurrected from the dead in Revelation 11, the "first resurrection" at the beginning of Revelation 20 is not the first bodily resurrection in the book. The principle of "Recapitulation" means there are multiple visions of His return.
@jrhemmerich
@jrhemmerich Жыл бұрын
What you have presented is the futurist amillennial recapitulation view. The partial preterist amil/postmil would agree that there are multiple "coming" events, but all of these prior to chapter 20 would be the judgment coming against the great city of Jerusalem (with thunder and lightning from the Ark of the Mosaic covenant, 11:19), because this city killed the prophets. Example, the "great city" is defined as Jerusalem in Rev. 11:8. It is broken in 16:19. The city is compared to a winepress in 14:20 and again in the battle of 19:15. The binding of Satan is with the closing of the pit of war, after the triumph of the witness of the martyrs and the fall the temple in AD 70. (Rev. 12:11-12). The judgment of the dead in Rev. 11:18 regards the martyrs and the first resurrection in AD. 70. One might take the traditional souls made alive resurrection view of amils or more likely it was a real body resurrection, but simply direct to where Christ is now (might fit with Jn. 14:3). BUT we would agree that the great white throne judgment is the return of Christ. So there is only one physical return of Christ, and there is one prophetic judgment coming in AD 70. That is where 2 Thess. 2:1-10 fits, Jesus destroys the Jewish false messiah(s) that oppose him in their war with the Romans. Jesus destroys him with the breath of his mouth (Isa. 11:4) and the rode of his providential authority as King of Kings. He need not appear in person any more than he need to appear in person to throw Jezebel on a bed of sickness (Rev. 2:22, 25). The fulfillment of the words of his prophesy are the sword and the breath of his mouth. His is a man of authority, if he says go, we go, if he says come, we come. I would propose that there is one incarnation and two comings: his judgment on the great city and his future return to save the converted nations and Israel from their final enemies (Rev. 20:9).
@SpotterVideo
@SpotterVideo Жыл бұрын
@@jrhemmerich The seventh trumpet (which is the last trumpet in the Bible) and the time of the judgment of the dead, with reward for some and destruction for others in Rev. 11:15-18 prove the book is not in chronological order. Why? You cannot have a judgment of the dead without a resurrection of the dead. There is a spiritual resurrection found in John 5:24, when we are passed from death to life through faith in Christ. The timing of 2 Peter 3:10-13 agrees with what Paul said about Christ returning "in flaming fire" taking vengeance on those who do not obey the Gospel in 2 Thess. 1:7-10. These two Apostles of Christ agree the fire comes at the Second Coming of Christ. The fire comes near the end of Rev. chapter 20. We may not agree, but I appreciate the kind conversation. Sadly, they are rare these days.
@jrhemmerich
@jrhemmerich Жыл бұрын
​@@SpotterVideo, well, I'm very blessed to read your thoughts. We actually agree on a lot. My pastor takes your view (though, I think I detect you have an interesting twist on the millennium, is that a Michel Heiser inspired take?). I think people would be better served in these forums to remember that the Spirit is the teacher, we can only present our wisdom with the clarity as we can. Hopefully, we are looking to learn from others what God has taught them too. This is especially true with eschatology as it really requires integration of the big picture. I've had to adjust my perspective a lot. Here is thought on method. I've noticed that the various schools have certain anchor verses that shape the paradigms, so I've tried to understand what those are and weigh why it is that I choose certain texts as central. I would say that your view and the premil view (my former view) really stake a lot on the cloud comings (Mat 24:30 & Rev 1:7, 14:14) as being Jesus' physical return as well as Daniel 12's resurrection being the general resurrection. But what IF we experiment with those assumptions? What if contradictions can be solved, if we give them up, in light of other things the text says about when these things are supposed to happen? Maybe our assumptions about the nature of these events, should be open to be shaped by WHEN they are said to happen? Rather than saying "when" they MUST happen based upon our view of "what" is happening (e.g. if it says resurrection it goes to the end of history, never mind if it is located by Daniel in the Roman era. The boastful king? Per Paul, he is killed by Jesus, so off to the end of history, never mind if he is located by Daniel in the Roman era, etc.)?
@jrhemmerich
@jrhemmerich Жыл бұрын
Regarding the seventh trumpet. I agree that Rev. recapitulates. But since I subordinate Jesus' cloud coming to the time statements that this was "at hand," and that the tribes of the land (Israel) were to mourn on account of this judgment, and I take the 1/3 destructions of the land (Israel) in light of Ezek. 5's precident, and the sea to be Rome, I conclude that Revelation, through Chap 19, is exile part 2 for Israel, and the beginning of the going forth of the Gospel to the nations. I see the 7th trumpet to be the same sort of event as the 7th bowl like you, but this is the fall of the great city, not the return of Christ. The "last trumpet" (an eighth trumpet, like the 8th day resurrection) is spoken of in 1 Cor. 15:51, but that is associated with the resurrection at the end of the kingdom period. This fits with it being the second resurrection at the end of Rev. 20. But this is not the same event as the battle in 19 (which is the cloud coming and is "soon and "at hand"). The battle in 19 is associated with the time of the death of the beast (Nero and the Roman Julian dynasty) and begins the millennium a long period of time (the 7th bowel/trumpet of Rev. 19 can't be the last trumpet). Working backwards, this helps locate the first resurrection at Jesus' cloud "coming" (1 Cor. 15:23), at the period of the first resurrection in Rev 20. Its location in history explains why it is limited to the martyrs (Rev. 20:4). Why does Dan 12 only speak of a resurrection of "many"? Why does Jesus say this was to happen in his generation? (Mat. 24:21, citing Dan. 12:1) It’s because it was the first resurrection at the end of the old covenant age. As you say, we do have to account for the judgment of the dead in Rev. 11, but Daniel 12 requires a resurrection of "many" (not all the dead) in the time of the 4th kingdom (Rome) and during a period of the shattering of the power of the holy people (AD 70). Daniel 9:27 locates the destruction of the Temple after the cutting off of Messiah. Jesus locates the man of lawlessness and the abomination of desolation (which I take to be false messianic claims which reject Jesus' Lordship) at the time of the destruction of the temple (Eusebius, the church historian agrees with this, so there is support for this in church history). Therefore, there was a resurrection at the end of the OT/beginning of the millennium age, just like Daniel was told (Dan. 12:13). If we plug these assumptions into Rev. 11, and we see that Rev. 19 is also the battle at Jerusalem at the end of the OT age, then we also see that the millennium starts with a first resurrection, and that fits with Jesus' teaching about when the great tribulation was to occur (Mat. 24:21, 34). So, yes, I think there was a mini judgment day in AD 70 and a mini resurrection of OT saints (Daniel), the NT martyrs of the first generation of believers (Peter, Paul, etc.), and some of the wicked (Nero, and the false prophet of Israel). This is all part of the end of the first OT age and the first resurrection. It anticipates the second resurrection and final judgment day. The age to come that Jesus spoke about (Mk. 10:30) is the age of the resurrection because it was the millennial kingdom age after the fall of the temple. It is wrapped by two resurrections, thus the “age of the resurrection.” The age of the messianic kingdom. Rev. 11:17 locates the 7th trumpet at the beginning of the Christ's reign. The cloud coming and the fall of the temple declares his rule and the begining of the age of the Spirit (Heb. 9:8, Dan. 9:27, 7:26, Ps. 110:2, "rule in the midst of your enemies", Mat. 3:12, 24:30, Jn. 4:23). The last trumpet occurs when the kingdom is delivered up the Father (1 Cor. 15:24). N.T wright says that the end of history has mysteriously occurred in the middle with the resurrection of Jesus. But what if that is simply because we have mistakenly identified Daniel’s “end time” as the end of history and not the middle that it has been all along? Crazy? It’s ok of you to say so.
@SpotterVideo
@SpotterVideo Жыл бұрын
@@jrhemmerich Are you promoting "Full-Preterism" similar to that of Don K. Preston?
@markhauserbible7168
@markhauserbible7168 Жыл бұрын
I agree with everything said except the Lord came back in 70 AD to destroy the temple. There is NOT one scripture that supports that. Yours in Christ
@jrhemmerich
@jrhemmerich Жыл бұрын
"Coming back" is not understood as a physical return, but rather that Christ is seen/understood to be proclaimed as the ressurected and ascended King over all creation, because his prophetic words in Mat. 24:1-35 were fulfilled in the fall of the temple (an epoch ending event). When Yahweh came on the clouds in the OT, the hearts of the Egyptians meled at his "presence," yet all they would have "seen" was the Babylonians sacking their temples (Isa. 19;1-2), but a Hebrew would have said, "ah, God is revealed and known to be true by this event!" This notion of cloud coming is appropriate to apply to Jesus’ words, because as God it is right for him to appropriate Yahweh judgment language to himself. The fact that we have difficulty reading it with understanding, is because we tend to see "coming" through the lense of Jesus’ incarnation. But this is not how this passsage should be read because that (1) conflicts with the explite time statements (this generation) and (2) the relevance to the Apostles persecusions and (3) that it was those stones that were to be thrown down. The fact that the gospel is to be preached in "all the world" is talking about preaching outside of Judea, so judgment can come upon it without destroying the gospel. The same word for "world" is used in Luke 2:1, where Caesar was to tax "all the world." Clearly it was only the Roman world, not the whole globe. The "end" referred to in Mat. 24 in that context is best understood as the end of the temple (not one stone left on another). This comes from Daniel 9:27, which states that after messiah comes and is cut off, the people (Israel) of the prince (Jesus), will destroy the city and the sanctuary, and its "END will come with a flood." In the parable of the tenants (Mat. 21:33-45), the word "come" (ἔρχομαι) referse to the return of the vinyard owner, which results in the destruction of the vinyard workers. The pharasees understood that this was about them. We should too. The use of coming/presence has a wide referrent. We can't just assume that the "coming of the Lord" or the "day of the Lord" refference the final return of Christ. We need to look at each context to determin this. Most are immenant in context and actually refere to the destruction of Jerusalem. The ones that do not, do not always use the phrase comming, but their future context is clear based upon context of the ressurection for final judgment (e.g. 1 Thess. 4:13-18, Act 1:11, 1 Cor. 15:25, 51-58, Rev. 20:11). The choice is not "literal or not", but do we take "this generation" and these "stones" and the "end" of the temple literally or do we take seeing "the sign of the son of man" as Jesus physical appearence literally? We can't take both literally. Given the OT background of the cloud coming language. The above interpretation is certainly the better one. It's fullfilment is a wonderful evidence of that Jesus is Lord. Something to consider. Blessings in Christ.
@markhauserbible7168
@markhauserbible7168 Жыл бұрын
@@jrhemmerich Did you read the verses I gave about this generation SHALL NOT PASS. This is a spiritual verse. 1Cor2:13-14. Jesus was NOT talking about physical death. In Mt26:64 After Jesus was arrested, he was talking to the high Priest. And said you (High Priest/ that generation) shall see the Son of man coming in the clouds. Do you really believe that happened 2000 years ago??? How about Mt 12:41-42 The men od Nineveh and the Queen of the south ( OT Believers) shall rise (Resurrect) with THIS GENERATION, and JUDGE IT. Have the Old Testament saints been resurrected??? Has THE JUDGMENT happened??? Act 17:31 When Jesus said this generation SHALL NOT PASS, he was talking about the SECOND DEATH. (Lake of fire Rev20:14. P.S. The DAY of the Lord is in the bible 27 times. EVERY TIME it is a prophecy of the LAST DAY. Jn6:39-40/ 12:48. To God be the Glory
@jrhemmerich
@jrhemmerich Жыл бұрын
​@@markhauserbible7168, I totally get your skepticism. And I most definitely agree with you that there is a future return of Christ and the general resurrection. But like I say, and you have said, it is a question of what passage we take "spiritually." Though I'm not sure what that means, I prefer calling Jesus' presence on the clouds a prophetic presence as that fits with the OT use in Isa. 19:1-2. I recognize that distinguishing a judgment coming from Christ's return after the kingdom age (1 Cor. 15:24, Rev. 20:11) is not easy and requires a paradimatic shift. But it solves the exegetical problems created by taking the cloud coming as Christ's physical return. Surely, you see the difficulty when all the things Jesus lists in Mat. 24:1-35 were fulfilled in AD 70 except for the cloud coming (understood as a physical return). If we start here, with a prophetic judgment and then work through the implications for an immenant coming of judgment in that wicked generation then many passages start to make sense. Paul's speaking of his as the wicked generation (Phil. 2:14; See also Jesus and Peter: Mat 12:39,45, 17:17, Acts 2:40), and that the night is far spent and that the day is at hand (Rom. 13:12, writen about AD 57, toward the end of that generation), makes a ton of sense, if the fall of the temple is the end of the dark age of Israel's rejection of Christ and its judgment (1 Thess. 5:5, 1 Jn. 2:8-11). The messianic age is an age of light because the gentiles will come to Christ in an amazing way and Isreal will be refined so as to know Christ as King in a significant degree (Rom. 11:12, Zech. 13:9). I do believe that Jesus came on the clouds in AD 70 with the destruction of the temple, because that is what cloud comings of Yahweh meant in the OT, the destruction of cities and kingdoms and the deliverence of the poeple of God. The disciples fled Jerusalem and so excaped the wrath which was full gainst it (1 Thess. 2:16) and this brought an end to the Jewish resistance to the gospel and their accusation that Jesus had not raised from the dead and was a false messiah because the temple still stood.
@jrhemmerich
@jrhemmerich Жыл бұрын
Mat.12:41 speaks of Jesus' generation, when it is raised on the last day (Jn. 6:40, 11:24-25), Nineveh will condemn it. I believe this is one example why "this generation" always means Jesus' generation as it is used in Matthew. I would say that some OT saints have been resurrected because Dan. 12:3 says "many" will be at the time of the great tribulation and Jesus places the great tribulation in that generation. This also fits with the resurrection of the martyrs in Rev. 20:3-4 as part of the first resurrection, and the resurrection at Christ's judgment coming (1 Cor. 15:23), this is prior to the end of the kingdom and the second resurrection. This is probably the most difficult thing for me to accept, but those resurrected were all dead persons (Peter, Paul, Daniel, etc), so if I have to decide between not taking Jesus's words about the timing of events seriously or believing that some of the dead could be taken direct to the throne room in new bodies like Jesus was given, then I opt for the latter. This also conforms to Daniel 12's declaration that all those things would come to pass with the "shattering of the power of the holy people." What else was AD 70 but such a shattering? I just don't see how Jesus words "this generation" have anything to do with the passing of all mankind so as to bring us to the second resurrection and the second death. The word as Jesus used it was always his contemporary period. The events he describes was the falling of the second temple. The same language is used in Mat. 23:35 with the 7 woes against the lawless Pharisees, the killing of the Apostles, and then all these thing were to come upon "this generation". How much clearer could it be? It’s stated again and again. But we refuse to see. Why? Because Jesus is supposed to be seen on the clouds? "The day of the Lord" is often a generic day of God’s judgment against various nations, e.g. Isa. 13. In the NT it frequently speaks of the terrible day of the destruction of the second temple, Act 2:20, 1 Thess. 5:2, 2 Thess. 2:2. But neither John 6:39-40 nor 12:48 refere to this day of the Lord but more particularly to the "last day," the last day of the current gospel kingdom age, the day that human death dies at the last trumpet (1 Cor. 15:24, 53). Anyways, that's the partial preterist postmil/amil take that I would hold...but I get it, eschatology is hard. If we unquestioningly commit to taking the cloud comings as the final return on the last day, and squint at the time statements, I don’t think we will see clearly. But we persevere. Indeed, to God be the glory, he is true, though we all be in error and see through the glass darkly. Which is the most implausible part to you?
@markhauserbible7168
@markhauserbible7168 Жыл бұрын
@@jrhemmerich Paul warned about people like you. 2Tm4:3-4. I don't expect you to know what SOUND doctrine means. If I told you the last day of this month. Would you be confused on what day; I was talking about? How about the last day of this year? Would you know what day I was talking about? But when Jesus speaks PLAINLY, he would resurrect believers on the LAST DAY. Jn6:39-40. And the unbelievers would be JUDGED on the LAST DAY. Jn12:48. How in the world do you people come up with every stupid interpretation possible to deny what Jesus taught??? The Last DAY, is the DAY of the Lord 2Pt3:10 its the DAY of wrath. Rev6:17 DAY. Zech1:15,18 DAY. You can't just say a DAY is whatever time period you want it to be!!!
@jsmittylife
@jsmittylife Жыл бұрын
I think it would benefit us to stop using the word rapture since it is not biblical, instead it is just the action of catching up of believers taking place at the resurrection of the dead which is a biblical teaching. It's hard for any doctrine of the rapture to get around Jesus' words in John 6 of when he would raise "all" and "everyone". John <a href="#" class="seekto" data-time="399">6:39</a> And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. John <a href="#" class="seekto" data-time="400">6:40</a> And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. John <a href="#" class="seekto" data-time="404">6:44</a> No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. John <a href="#" class="seekto" data-time="414">6:54</a> Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. Martha confirms Jesus' teaching on the resurrection of the dead John <a href="#" class="seekto" data-time="684">11:24</a> Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 1 Cor <a href="#" class="seekto" data-time="950">15:50</a>-54 speaks about the resurrection of believers and that it would bring about the fulfillment of Isa <a href="#" class="seekto" data-time="1508">25:8</a> when death is totally defeated and no more. We see this at the judgement seat in Rev <a href="#" class="seekto" data-time="1214">20:14</a> and also Rev <a href="#" class="seekto" data-time="1264">21:4</a> at the end of time when all things are restored.
@JerseyCity478
@JerseyCity478 Жыл бұрын
“Caught up” means Raptured. (Greek harpazo) 1 Thes 4:17
@jsmittylife
@jsmittylife Жыл бұрын
@@JerseyCity478 the words caught up do not contain the doctrine of the rapture them self. Being caught up is an action that happens at the resurrection of the dead believers which Jesus taught would be the last day. The last day is exactly that, the last day. The context of 1 Thes 4 is about dead saints and what would happen to them, so Paul goes into the teaching of the resurrection of the dead the following verses.
@ReLair88
@ReLair88 11 ай бұрын
@@jsmittylife The Day of the Lord (hēmera Kyriou) uses the same Greek word, hēmera, as the verses that speak of "at the last day." hēmera = day It is quite apparent from both the OT and the NT that the Day of the Lord (Day of God's wrath) is not one 24-hour day. It is a series of events over time that results in the coming of the Lord to earth.
@jsmittylife
@jsmittylife 11 ай бұрын
@@ReLair88 overwhelmingly day in scripture is used as a 24 hour day. Rev 20 shows the resurrection and the judgment both happening together, and heaven and earth passing away which is related to the day of the Lord/God in 2 Peter 3. In John 6:39,40,44,54, and John 11:24 it can only mean the last actual day because in 1 Cor 15:54 when the dead in Christ are raised and put on incorruption and immortality then will come to pass the prophecy of Isa 25:8 which is that death will be swallowed up in victory. If there is no more death then there can be no more sin, because sin brought death into the world (Rom 5:12). Meaning neither Satan or sinners can be running around. Death is not defeated untill Rev 20:14, which is the last day before we see new heavens and new earth in Rev 21.
@ReLair88
@ReLair88 11 ай бұрын
@@jsmittylife Heard that all before. Don't agree.
@tommygrinie609
@tommygrinie609 11 ай бұрын
So from Joel’s take I guess he’s presupposing that Christ is gona touch down on US soil 😂
@bobwood5146
@bobwood5146 2 ай бұрын
Oh my goodness is this what you call "rightly dividing" the word? This is hammering to fit and paint to match. One of the interesting things about your post mill theory is that you unfortunately cannot use history in your understanding of biblical truth. Most Christians take a look at 5000 years of human history to help them understand much of what the bible means by what it says. We don't see things to be "falling apart" we see them "falling into place" as we watch the world literally going to hell in a hand basket. You guys can't do that because all the history has no relation to your coming views of end times. The last 5000 years cannot be looked at as what will happen in the future because somehow everything is going to turn around. I don't know how long this will take. If it took 5000 years to get to this point maybe another 5000 years to stop this downward path and finally get to some kind of neutral place where in another 5000 years we can enter into this spiritual nirvana that you believe will usher in Christ's return. Humm and you somehow get this from rightly dividing the word?
@tmcge3325
@tmcge3325 Жыл бұрын
For me, my Lord is Clear...Matthew Chapter 13 and John Chapter 6...verses 39-40, 44 and 54 kjv. Why would you NOT believe the Son of God? He can tell NO LIES! Last Day, The End and you preach something different....Why?
@jrhemmerich
@jrhemmerich Жыл бұрын
Becuase you are correct that the last day of Jn. 6:39-40 is the last day of the kingdom (millennial age, 1 Cor. 15:24, 51), but you are misstaken that the "end" in Mark 13, and Mat 24 are that same end. Why? Because Jesus was speaking of the end of the temple, the end of the OT age of sacrifice. He says that this end would happen before that generation he was speaking to passed away. He said that this would happen to those persons that killed the Apostles (Mat. 23:36). The gospel was preached in the nations outside of Jerusalem, and then its end came, just as Jesus said. Because he tells no lies, these things happened, and knowing that should give us utmost confidence that he is coming again on the last day of this present age! That is why.
@tmcge3325
@tmcge3325 Жыл бұрын
@@jrhemmerich no, not millennial age why? Do you see that in scripture? No...Revelation 21:1 kjv. Total New Beginning! You will NOT find this millennial age in scripture, all things become new as in the body of Christ.
@tmcge3325
@tmcge3325 Жыл бұрын
@@jrhemmerich you are dividing yourself from the word! Matthew cht 13 kjv.....he includes "all kind" get back to reading His word, not man.
@jrhemmerich
@jrhemmerich Жыл бұрын
@@tmcge3325, now you have me confused. Are you a futurist, partial preterist, or a full preterist? I thought you were asking from a futurist perspective, but now I’m not so sure.
@tmcge3325
@tmcge3325 Жыл бұрын
@@jrhemmerich John 6:54 "whosoever" that's everybody.....you are twisting and changing and ignoring! Revelation 18:4 last Day, The End.
@jesuslovesraiderfansto8535
@jesuslovesraiderfansto8535 11 ай бұрын
revelation <a href="#" class="seekto" data-time="725">12:5</a> is the rapture so now you can rewrite all your post trib books lol
@ExoSkellyToonz676
@ExoSkellyToonz676 8 ай бұрын
This is hilarious… WHAT A HERETIC
@ryangallmeier6647
@ryangallmeier6647 Жыл бұрын
1 Thes. <a href="#" class="seekto" data-time="257">4:17</a>, "...will be *caught up* (Gk. ἁρπαγησόμεθα, harpagēsometha) together with them in the clouds..." Rev. <a href="#" class="seekto" data-time="725">12:5</a>, "...her child was *caught up* (Gk. ἡρπάσθη, hērpasthē) to God and to his throne..." Just like Jesus was RAPTURED UP to God and to His throne at His Ascension; so too will the Church be RAPTURED UP to Heaven at the 2nd Advent (this will begin the Millennium). The Millennium will take place with Christ and the Glorified Saints reigning IN HEAVEN; the earth will be completely void and desolate of all life during it, except for Satan and his angels who will be "bound" by a "chain" of circumstances where they cannot deceive anyone any longer, until after the 1,000 years when the wicked will be resurrected. Simple enough? Questions? Let me know. *Soli Deo Gloria*
@jsmittylife
@jsmittylife Жыл бұрын
I'm having a hard time find a single verse that says we go back to heaven with Jesus. Where does the bible say that? Jesus said multiple times he would raise us up at the last day. So how is there a millennium and evil still in existence after the resurrection of the saints when death is swallowed up in victory when the resurrection of the dead occurs(1 Cor 15:54) and is the LAST enemy to be defeated. Sin brought death into the world(Rom 5:12), so if there are still those who sin against God then death has not been defeated. Satan can't be the last enemy if death is the last enemy.
@ryangallmeier6647
@ryangallmeier6647 Жыл бұрын
@@jsmittylife You're going to texts that aren't even addressing the issues, though. Why are you ignoring the fundamental texts? Where is Jesus' "father's house" in Jn. 14:1-3? Up to where did Jesus Ascend in Acts 1:9-11? To where was Jesus "caught up" (harpazo; raptured) in Rev. 12:5? From where does Jesus come when He "descends FROM HEAVEN with a shout, with the voice of the archangel, and with the Trumpet of God" in 1 Thes. 4:13-17? To where will the Glorified Saints be "caught up" at the 2nd Advent of Christ according to 1 Thes. 4:13-17? Obviously, these are all references to heaven. For 1,000 years, the Glorified Saints will be in heaven with Christ, studying "the books". The earth will lie desolate for the Millennium, with all the wicked being dead, and Satan and his angels will have no one to deceive..."until the thousand years are ended; after that, he must be loosed for a little while". Do you see what I'm saying? Dispensational Premillennialists are wrong to assert a 1,000 year reign on the earth. Historic Premillennialism is wrong to assert a 1,000 year reign on the earth. Both are CORRECT to assert that the 2nd Advent precedes the Millennium, however. I hope this is edifying, and I would encourage you to at least take some time to search the Scriptures and see if what I'm saying is true. If you think I'm still in error, then you owe it to a brother in Christ to correct where you think I am erring. If not, then maybe you should re-think your own position. I love my brothers and sisters in Christ; especially, my fellow Reformed brethren! It pains me to see them falling for such errors concerning Eschatology. I lament that every day. *Soli Deo Gloria*
@jsmittylife
@jsmittylife Жыл бұрын
@@ryangallmeier6647 My apologies if I am coming off as ignore verses, I'm just asking for evidence of what the bible actually says about where we go and not what we might imply to be true, and the passages you bring up say nothing about us going to heaven when Jesus returns. Yes, Jesus did go to heaven and is coming back from heaven, but what text says he takes us back to heaven? We are caught up to meet him in the air and we will forever be with him. Nothing in that verse say we go back to heaven. This is my reasoning for bringing up the resurrection of the dead. Jesus said he would raise all that the Father gave him on the last day multiple times in John 6. Paul in 1 Cor 15:23 gives the order of the resurrections. Christ the first fruits afterward they that are Christ's at his coming, then THE END. Paul leaves no room or describes the establishment of a future millennial kingdom, but the opposite with Christ offering up his kingdom to the Father. Jesus said he would raise us on the last day and Paul say after that is the end. I don't have to assume or imply anything from these passages. They speak very plain. My point is anything that pertains to the saints resurrection and being caught up with Christ does not happen before the last day. 1 Cor 15:54 tells us when we are resurrected the fulfillment of Isa 25:8 will come to pass. That is death being swallowed up in victory. This is physcal death, and is the last enemy(1 Cor 15:26). Satan can not still be running around if we have been resurrected and death has been defeated. As long as sin is in the world death is in the world.
@ryangallmeier6647
@ryangallmeier6647 Жыл бұрын
​@@jsmittylife You're not answering the questions that I posed. You're not listening to a word I'm saying. You're stopping your ears. You're blinding your eyes with false presuppositions. I can't help you if you won't even listen. This is exactly why I lament. *Soli Deo Gloria*
@jsmittylife
@jsmittylife Жыл бұрын
@@ryangallmeier6647 the only questions I see above are the question about where did Jesus go and where he is coming from. My answer to those questions would be heaven. The Bible clearly states that. So what other questions have I not answered?
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