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Dietrich Bonhoeffer’s theology seems to appeal to just about everyone. After reading The Cost of Discipleship, I was excited by Bonhoeffer, but my zeal for him waned after reading Letters and Papers from Prison. I discovered later that Bonhoeffer’s theology was different from my evangelical views. Most evangelicals appreciate Bonhoeffer’s stress on the importance of Scripture that led him to meditate daily on it. However, during the last few years of his life, Bonhoeffer discontinued his daily Bible meditation, opposing the practice as too “religious.” Bonhoeffer did not believe in biblical inerrancy, but followed Karl Barth’s view that Scripture is true, even if it is not empirically accurate. Because of this, he rejected apologetics, considering it a category mistake. Under the influence of Nietzsche, he also denied that Scripture contains any universal, timeless principles or propositions.
Bonhoeffer’s view of salvation was also quite different from the views of most evangelicals. Though he experienced some kind of conversion around 1931, he hardly ever mentioned it. Later he expressed distaste for Christians talking or writing about their conversions. He even stated that the gospel was not primarily about individual salvation. While in prison, he preferred the Old Testament to the New Testament. He complained that the New Testament was tainted by “redemption myths,” but he liked the this-worldliness of the Old Testament. Besides all this, Bonhoeffer was a universalist. In sum, Bonhoeffer’s theology was neo-orthodox, and his position was even more liberal than Barth’s.
This is Episode 21 of the Christian Research Journal Reads podcast. This podcast presents audio versions of Christian Research Journal articles.
This is an audio version of the CHRISTIAN RESEARCH JOURNAL article, The Troubling Truth About Bonhoeffer’s Theology by Richard Weikart. Read it here: www.equip.org/articles/troubl...
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