You can find my Greek language course for beginners and my Greek - English dictionary for A1 and A2 levels here: ko-fi.com/prof...
Пікірлер: 7
@cosprint7 ай бұрын
I kind o understand, but I will have to re watch this video again.
@ewg62007 ай бұрын
Why not just watch it again then, instead of wasting time making silly and pointless comments that nobody gives a farque about?
@learnbiblicalgreek3167 ай бұрын
In the Cypriot dialect, the word for horse is άππαρος which comes from ἱππάριον which is derived from the Ancient Greek ἵππος. Here's an old Greek song about two horses, one white and one black Γρηγόρης Μπιθικώτσης - Ένα όμορφο αμάξι με δυο άλογα, kzfaq.info/get/bejne/pbCeiJpq2ZqwomQ.html
@TheProfessorwiththeBowTie7 ай бұрын
🚗🐴🐴
@iberius99377 ай бұрын
Πολύ ενδιαφέρον. Δεν ήξερα η αιτία επειδή άλλαξε από τον "ίππος" στον "άλογο".
@TheProfessorwiththeBowTie7 ай бұрын
Ευχαριστώ πολύ! 😃
@HenryLeslieGraham7 ай бұрын
small correction, ἄλογος - adjective meaning reason, irrational; unspeaking, speechless, has the derived neuter substantive ἄλογον - noun meaning animal, beast, brute (in the plural), later this use extended to horses in the army from the koine period/byzantine period. ἄλογο(ν) does not mean without logic or reason (unless you are referring to the accusative singular of ἄλογος), rather it simply means beast or brute. The ἄλογον was used in the military to differentiate between soldiers -ie humans who possess reason and speech - and animals which do not, "ἄλογον ζῷον. As soldiers mostly used horses, the meaning became associated with horses in particular, as these animals predominated on the battlefield, but again only from the koine period onwards. Prior to this, as I have said the term mostly referred to animals/beasts generically. horses were considered a working animal, and wealthy Greeks would replace them as a novelty. while some philosophers thought that animals possessed reason, most did not. The great Aristotle explains that animals are IRrational, and they are exactly ἄλογα without a logos. see Aristotle and animal mind by Claudiu Mesaroș