It is documented that abu hurraira has admitted to relaying the sayings of كعب الأحبار ( the Jewish grand Rabbi ) and proclaiming them to be from the prophet peace be upon him, abu hurraira is the most prolific hadith relayers even though he only entered Islam the year before the last of the prophet’s life.

another thing I noticed is that you keep insulting the narrators (abu huraira, etc) when it is entirely possible that other people in the chain attributed it to those narrators. it would be better for our akhira to say the hadith is wrong instead since we don't know who is responsible.

Loud & Clear

Jazakallah khair

❤️🤲🏻

Hey i have a very important question recording to prayer,are there 3 or 5 prayers? I know of fadschr,wusat and isscha but why are the other prayers not named like assr or mahgrib?

14:48 "to think any of the prophets, messengers or saints can intercede on the behalf of anyone is as if someone has never read the quran before" you are correct in saying there is no intercession (shafaa) after death but the verse (2/bakara:48) doesn't say what you said here. it does not just say: no intercession (shafaa). it says: no intercession (shafaa) *ON THE DAY OF RESURRECTION.* this is very important because the way you said it makes it sound like there is no intercession at all when the quran doesn't say that. and the examples you gave don't say there is no intercession (shafaa) either. they only say that the prophet (SAW) can't do intercession (shafaa) on his own which is in accordance with the other verses (it requires more than just the prophet wanting it). the quran says in many places that prophets and messengers are sent to do intercession (shafaa). it even tells about the people in hellfire regretting not getting intercession (shafaa) in this life. so the prophets and messengers come for intercession (shafaa) in this dunya which is in perfect harmony with 2/bakara:48. your way of explaining it completely removes intercession which goes against the holy quran. I've included some relevant verses about intercession being in this life but not after death. there is intercessions (shafaa) by prophets and messengers (20/taha:109); (21/anbiya:28); (34/saba:23); (53/najm:26) there is no intercessions (shafaa) after death (2/bakara:48); (2/bakara:123); (2/bakara:254); (40/ghafir:18); (74/muddaththir:47-48) people want to come back to the dunya for intercession (shafaa) (7/araf:53);

10:14 it is not you shall rule, the word احكم here means judge, as Moses did using the Torah.

"Malaat Ibrahim"? What is that? Your Arabic socks.