You mean angry or straight vexing.

💯 s

I don't feel sorry for him but adnan was looking stupid as he was jumping around just trying to please the crowd with his way of getting his point across. No substance whatsoever. Just baseless claims. The Shia went easy on Adnan, he could have gone next gear but that would have been too much for Adnan. For the leymen sunnis who are watching this, they don't even know what is being discussed and they are praising Muawiya sorry I meant Adnan😂

muawiya رَضِيَ اللهُ عَنْهُ❤

Pakistan stop killed innocent Muslim family😔 and other innocent family😔 too May Allah protect innocent family😔in Pakistan

​@@ItachiAli1993you pagans and your delusions,

@Mike Kello Quran is the proof of innocence of Ummul Momineen and Sahaba e Karaam RA. When Sahaba e Karaam RA fought, they were not doing it out of desires but to uphold Islam. All of them will go to heaven in shaa Allah and rafidhi will burn in hellfire then they will realize how they wasted their lifetime

@@immigreat54 *"Quran is the proof of innocence of Ummul Momineen"* Salaamun alaikum bro/sis. Read the Holy Quran about the wives of the Holy Prophet (SAW) before you talk. In the name of Allah, the Most Gracious, the Most Merciful. O wives of the prophet! whoever of you commits an open indecency, the punishment shall be increased to her doubly; and this is easy to Allah. The Holy Quran (33:30) - English Translation Umm al-Mumineen Aishah instigated the war of al-Jamal and permitted the killing of innocent people and thousands of Muslims Al-Tijani says: “We may ask a few questions about the war of al-Jamal, which was instigated by Umm al-Mumineen Aishah, who played an important role in it. How could Umm al-Mumineen Aishah leave her house in which Allah had ordered her to stay, when the most High said: "And stay in your houses and do not display your finery like the displaying of the ignorance of yours" (Holy Quran 33:33). We may also ask, how could Aishah allow herself to declare war on the caliph of the Muslims, Ali Ibn Abi Talib, who was the master of all Muslims? As usual, our scholars, with some simplicity, answer us that she did not like Imam Ali because he advised the Messenger of Allah to divorce her in the incident of al-Ifk. Seemingly these people are trying to convince us that that incident - if it was true - namely Ali's advice to the Prophet to divorce Aishah, was sufficient for her to disobey the orders of her God and her husband, the Messenger of Allah. She rode a camel that the Messenger of Allah forbade her from riding and warned her about the barking of al-Hawab's dogs, she travelled long distances from al-Medinah to Mekka then to Basrah, she permitted the killing of innocent people and started a war against the commander of the believers and the Companions who voted for him, and she caused the deaths of thousands of Muslims, according to the historians [51]. She did all that because she did not like Ali who advised the Prophet to divorce her. Nevertheless the Prophet did not divorce her …” For further research - click >>> www.al-islam.org/then-i-was-guided-muhammad-al-tijani-al-samawi

Bark as much lies as you want. You shias are gravely misguided. Fear allah before opening your filthy mouth against the mother of the believers. Instead of writing false narratives and taking Quran out of context you should open your ears and listen to the video. May be you will learn something. Don’t bother writing long statements, no Sunni in his right mind would take any kind of information or a history lesson from a Shia. SHIAS are full of bulls*#t

The prophet loved aisha more than anyone in this world and he died in her arms and allah will unite them in jennet to please the prophet. If you love the prophet and feat Allah never speak ill of the people the prophet loved.

@@banimil7290 Assalamu alaikum If YOU was in the battle of Jamal, who's side would be taking? Ali(as) or Aisha? If you say none, that would mean you know Islam better then Ali(as) or Aisha and in that case you should be a Caliph. You can't have it both ways! Why then did ALLAH THE GREATEST threaten the 2 mothers of the believers (Aisha and Hafsa) of divorced? In the name of Allah, the Most Gracious, the Most Merciful. If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up. It may be, if he *divorced* you (all), that Allah will give him in exchange consorts **better than you,-** who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins. The Quran Sura 66 verses 4 and 5 What did our 2 mothers, Aisha and Hafsa did so that ALLAH THE CREATOR had to tell them "......exchange consorts **better** than you (Aisha and Hafsa),- who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins. The Quran Sura 66 verses 4 and 5?

I’m Sunni but it’s pretty clear she hated him at one point when she warred with him but she did repent at the end of her life. We cannot deny our history

@@slightlyopinionated8107 you are definitely not Sunni

​@Slightly Opinionated she went to war for justice against murderers that were in Alis camps

@@muhumadsexactly

@@mountainleopard5370 yes preach to me my sect lol. And no all scholars are agree that Ali was right and she was wrong. Going against Wali Al-Amr in Islam is a sin

😂😂😂

What are you on about? Which part of surat yusuf?

Well explained. Thanks

1. Ma’mar is not the only one to have this addition. Younus also has this addition. Thus both ma’mar and younus narrate this from zuhri. وذكر ابن سعد في : الطبقات الكبرى الجزء 2 صفحة 232 بسند صحيح : أخبرنا عبد الله بن المبارك قال أخبرنا معمر ويونس عن الزهري أخبرني عبيد الله بن عبد الله بن عتبة أن عائشة زوج النبي صلى الله عليه وسلم لما ثقل رسول الله صلى الله عليه وسلم واشتد وجعه استأذن أزواجه في أن يمرض في بيتي فأذن له فخرج بين رجلين تخط رجلاه في الأرض بين بن عباس تعني الفضل ورجل آخر قال عبيد الله فأخبرت بن عباس بما قالت قال فهل ندري من الرجل الآخر الذي لم تسم عائشة قال قلت لا قال بن عباس هو علي إن عائشة لا تطيب له نفسا بخير 2. Her praising Ali is not sufficient. I can praise ibn taymmiyahs intelligence and what not it doesn’t mean that I love him. The Arabs also have a saying الفضل ما شهدت به الاعداء Give one authentic report where aisha says that she regretted jamal? No such report exists. 3) you’re explanation is flawed. First it wasn’t al abas it was al fadhl the son of Abbas. Second of all abdullah ibn Abbas when asked explained why aisha would say “another man” she would say this due to her not wishing any good upon Ali. That abdullah ibn Abbas’ explanation who was a contemporary. B) that explanation just proves my point. She would even disrespect the prophet. She just seems to be an annoying person tbh. Not shaadh not weak and not incorrectly used. I simply translated it. I didn’t even explain it lol.

@Mustafa Badan 1. Yes he is the only one to narrate and he is the one who adds the additional part of the report. Even the Younus report when looked at elsewhere doesn't even have this extra wording! It's one sanad which has from Younus. This defect was enough reason for Bukhari and Muslim to deem it non-saheeh. I like how you just throw in a quote which basically gives Ibn Sa'd's Tabaqaat with "authentic chain" lol no kalam on the chain at all. 2. It is sufficient because if you are attributing a jarh or evil to someone based on a SHAADH 'ILAL hadeeth wording - then there are scores of authentic narrations where she praised him DIRECTLY in a way that CANNOT BE MISCONSTRUED OR EXPLAINED PLAUSIBLY IN AN ALTERNATIVE FASHION. Also, don't put yourself in the same bracket as Ibn Taymiyyah when you aren't worthy of being his saddle. As for narrations on her grieving over herself and regretting her actions up to and including Al Jamal. This is your nail in your coffin. There are so many reports in so many reports from Mustadrak Al Haakim, Az-Zuhd of Imam Ahmad, Tafseer at-Tabari, Siyar al A'laam an Nubala. Since you want one go to hadeeth 913 of Az Zuhd of Imam Ahmad. Read there her behaviour upon hearing the verse of Al-Ahzab about staying in your homes. Good lad. Now don't be so silly to ever speak with so much hyperbolic overconfidence again. 3. It was Al-Abbas and there were 3 others who were reported along with Al-Abbas as doing it. Read the reports on it. Not just Al-Fadl. Abdullah Ibn Abbas' "explanation" is the very shaadh addition mentioned in the chain. Are you even reading properly? The shaadh ilal in the narration is that addition. Nowhere else is this addition found. My thinking is not flawed. Let's analyse: One group (the shia rafidhiyyah qubooriyyah) say that Aisha رضي الله عنها is evil and to be thought of in evil terms based on shaadh ilal based narration with a ziyaadah that is considered defective. Then you take that to call the wife of the Prophet ﷺ whose arms he died in, while telling people she was the most beloved, whom Allah calls Ummahaat Al Mumineen, an ANNOYING person based on this. Whereas you neglect the HERD of elephants in the room that go against you and your creed from every angle possible: logic, rationality, common sense, hadeeth, reports. If anyone is annoying it's definitely your weak house members and elite groupies who have nothing to base their religion on except fables and tales. Other issues: Ziyarah Al Quboor (even of kuffar) Ilm Al ghayb Al Imaam Raja'ah Bada'ah Lack of resources Denial of verses and established ahaadeeth even from ahlul bayt. Istighathah by other than Allah Reductionism of Nubuwwah Ghuloo with Ahlul bayt. Deal with these forest fires before you try spraying your water gun in this part of the Muslim world.

@@AbuYusha01 1. You’re either entirely ignorant or purposefully ignorant. I’m struggling to see which one. The chain of tabqat is the chain of Muslim . Muslim literally has the same chain however he emitted the remaining response of ibn Abbas as to why aisha didn’t name Ali. Here is the report from Muslim. حدثنا محمد بن رافع، وعبد بن حميد -واللفظ لابن رافع- قالا: حدثنا عبد الرزاق، أخبرنا معمر، قال: قال الزهري: وأخبرني عبيد الله بن عبد الله بن عتبة أن عائشة أخبرته قالت: أول ما اشتكى رسول الله صلى الله عليه وسلم في بيت ميمونة فاستأذن أزواجه أن يمرض في بيتها وأذن له قالت: فخرج ويد له على الفضل بن عباس ويد له على رجل آخر، وهو يخط برجليه في الأرض. فقال عبيد الله: فحدثت به ابن عباس فقال: «أتدري من الرجل الذي لم تسم عائشة هو علي» Here is the complete unaltered report from the source which Muslim took from عن معمر عن الزهري قال: أخبرني أبو بكر بن عبد الرحمن بن الحارث بن هشام، عن أسماء بنت عميس قالت: أول ما اشتكى رسول الله صلى الله عليه وسلم في بيت ميمونة، فاشتد مرضه حتى أغمي عليه قال: فتشاور نساؤه في لَدِّهِ فلدوه، فلما أفاق قال: «هذا فعل نساء جئن من هؤلاء» وأشار إلى أرض الحبشة، وكانت أسماء بنت عميس فيهن قالوا: كنا نتهم بك ذات الجنب يا رسول الله قال: «إن ذلك لداء ما كان الله ليقذفني به لا يبقين في البيت أحد إلا التد إلا عم رسول الله صلى الله عليه وسلم» ـ يعني عباساً ـ قال: فلقد التدت ميمونة يومئذ وإنها لصائمة لعزيمة رسول الله صلى الله عليه وسلم. قال الزهري: وأخبرني عبيد الله بن عبد الله بن عتبة أن عائشة أخبرته قالت: أول ما اشتكى رسول الله صلى الله عليه وسلم في بيت ميمونة فاستأذن أزواجه أن يمرض في بيتي فأذن له قالت: فخرج ويد له على الفضل بن عباس، ويد أخرى على يد رجل آخر، وهو يخط برجليه في الأرض، فقال عبيد الله: فحدثت به ابن عباس، فقال: «أتدري من الرجل الذي لم تسم عائشة؟ هو علي بن أبي طالب، ولكن عائشة لا تطيب لها نفساً بخير»). عبد الرزاق الصنعاني في مصنفه The chain is identical to the one in Muslim moreover the source of Muslim has the complete report. 2) of course I’m not worthy of being his saddle. He is a dog of hellfire the filthy nasibi. It is not shaadh. The same wording is narrated in musnad ahmad and al tabaqat by ibn saad and in the musnaf by Abdul razaq. Praising does not equate love. Abu Sufyan praised the prophet in front of the Byzantine ruler despite hating the prophet by consensus. Bring an authentic report mentioning that she regretted Jamal. No ambiguous reports. Quote the report. I don’t work for your dad. Don’t just give me a report number.

@Bilal Ahmed All the Hadith that mention that the prophet died in her arms are from aisha. And aisha is a liar based on her own admission as can be found in the following hadiths: كانَ رَسولُ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ يُحِبُّ الحَلْوَاءَ، ويُحِبُّ العَسَلَ، وكانَ إذَا صَلَّى العَصْرَ أجَازَ علَى نِسَائِهِ فَيَدْنُو منْهنَّ، فَدَخَلَ علَى حَفْصَةَ، فَاحْتَبَسَ عِنْدَهَا أكْثَرَ ممَّا كانَ يَحْتَبِسُ، فَسَأَلْتُ عن ذلكَ، فَقالَ لِي: أهْدَتْ لَهَا امْرَأَةٌ مِن قَوْمِهَا عُكَّةَ عَسَلٍ، فَسَقَتْ رَسولَ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ منه شَرْبَةً، فَقُلتُ: أَمَا واللَّهِ لَنَحْتَالَنَّ له، فَذَكَرْتُ ذلكَ لِسَوْدَةَ، قُلتُ: إذَا دَخَلَ عَلَيْكِ فإنَّه سَيَدْنُو مِنْكِ، فَقُولِي له: يا رَسولَ اللَّهِ، أكَلْتَ مَغَافِيرَ؟ فإنَّه سَيقولُ: لَا، فَقُولِي له: ما هذِه الرِّيحُ؟! وكانَ رَسولُ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ يَشْتَدُّ عليه أنْ يُوجَدَ منه الرِّيحُ، فإنَّه سَيقولُ: سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ، فَقُولِي له: جَرَسَتْ نَحْلُهُ العُرْفُطَ، وسَأَقُولُ ذَلِكِ، وقُولِيهِ أنْتِ يا صَفِيَّةُ، فَلَمَّا دَخَلَ علَى سَوْدَةَ، قُلتُ: تَقُولُ سَوْدَةُ: والَّذي لا إلَهَ إلَّا هُوَ، لقَدْ كِدْتُ أنْ أُبَادِرَهُ بالَّذِي قُلْتِ لي وإنَّه لَعَلَى البَابِ، فَرَقًا مِنْكِ، فَلَمَّا دَنَا رَسولُ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ قُلتُ: يا رَسولَ اللَّهِ، أكَلْتَ مَغَافِيرَ؟ قالَ: لا، قُلتُ: فَما هذِه الرِّيحُ؟ قالَ: سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ، قُلتُ: جَرَسَتْ نَحْلُهُ العُرْفُطَ، فَلَمَّا دَخَلَ عَلَيَّ قُلتُ له مِثْلَ ذلكَ، ودَخَلَ علَى صَفِيَّةَ فَقالَتْ له مِثْلَ ذلكَ، فَلَمَّا دَخَلَ علَى حَفْصَةَ قالَتْ له: يا رَسولَ اللَّهِ، ألَا أسْقِيكَ منه؟ قالَ: لا حَاجَةَ لي به، قالَتْ: تَقُولُ سَوْدَةُ: سُبْحَانَ اللَّهِ! لقَدْ حَرَمْنَاهُ، قالَتْ: قُلتُ لَهَا: اسْكُتِي. الراوي : عائشة أم المؤمنين | المحدث : البخاري | المصدر : صحيح البخاري | الصفحة أو الرقم : 6972 | خلاصة حكم المحدث : [صحيح] | التخريج : أخرجه البخاري (6972)، ومسلم (1474) سَمِعْتُ عَائِشَةَ تُحَدِّثُ فَقالَتْ: أَلَا أُحَدِّثُكُمْ عَنِ النَّبيِّ صَلَّى اللَّهُ عليه وَسَلَّمَ وَعَنِّي؟ قُلْنَا: بَلَى. [وفي رواية] عَنْ مُحَمَّدِ بنِ قَيْسِ بنِ مَخْرَمَةَ بنِ المُطَّلِبِ، أنَّهُ قالَ يَوْمًا: أَلَا أُحَدِّثُكُمْ عَنِّي وَعَنْ أُمِّي؟ قالَ: فَظَنَنَّا أنَّهُ يُرِيدُ أُمَّهُ الَّتي وَلَدَتْهُ، قالَ: قالَتْ عَائِشَةُ: أَلَا أُحَدِّثُكُمْ عَنِّي وَعَنْ رَسولِ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ؟ قُلْنَا: بَلَى، قالَ: قالَتْ: لَمَّا كَانَتْ لَيْلَتي الَّتي كانَ النَّبيُّ صَلَّى اللَّهُ عليه وَسَلَّمَ فِيهَا عِندِي، انْقَلَبَ فَوَضَعَ رِدَاءَهُ، وَخَلَعَ نَعْلَيْهِ، فَوَضَعَهُما عِنْدَ رِجْلَيْهِ، وَبَسَطَ طَرَفَ إزَارِهِ علَى فِرَاشِهِ، فَاضْطَجَعَ، فَلَمْ يَلْبَثْ إلَّا رَيْثَما ظَنَّ أَنْ قدْ رَقَدْتُ، فأخَذَ رِدَاءَهُ رُوَيْدًا، وَانْتَعَلَ رُوَيْدًا، وَفَتَحَ البَابَ فَخَرَجَ، ثُمَّ أَجَافَهُ رُوَيْدًا، فَجَعَلْتُ دِرْعِي في رَأْسِي، وَاخْتَمَرْتُ، وَتَقَنَّعْتُ إزَارِي، ثُمَّ انْطَلَقْتُ علَى إثْرِهِ، حتَّى جَاءَ البَقِيعَ فَقَامَ، فأطَالَ القِيَامَ، ثُمَّ رَفَعَ يَدَيْهِ ثَلَاثَ مَرَّاتٍ، ثُمَّ انْحَرَفَ فَانْحَرَفْتُ، فأسْرَعَ فأسْرَعْتُ، فَهَرْوَلَ فَهَرْوَلْتُ، فأحْضَرَ فأحْضَرْتُ، فَسَبَقْتُهُ فَدَخَلْتُ، فليسَ إلَّا أَنِ اضْطَجَعْتُ فَدَخَلَ، فَقالَ: ما لَكِ يا عَائِشُ؟ حَشْيَا رَابِيَةً؟ قالَتْ: قُلتُ: لا شَيءَ، قالَ: لَتُخْبِرِينِي، أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الخَبِيرُ، قالَتْ: قُلتُ: يا رَسولَ اللهِ، بأَبِي أَنْتَ وَأُمِّي، فأخْبَرْتُهُ، قالَ: فأنْتِ السَّوَادُ الذي رَأَيْتُ أَمَامِي؟ قُلتُ: نَعَمْ، فَلَهَدَنِي في صَدْرِي لَهْدَةً أَوْجَعَتْنِي، ثُمَّ قالَ: أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسولُهُ؟! قالَتْ: مَهْما يَكْتُمِ النَّاسُ يَعْلَمْهُ اللَّهُ، نَعَمْ، قالَ: فإنَّ جِبْرِيلَ أَتَانِي حِينَ رَأَيْتِ، فَنَادَانِي، فأخْفَاهُ مِنْكِ، فأجَبْتُهُ، فأخْفَيْتُهُ مِنْكِ، وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ، وَظَنَنْتُ أَنْ قدْ رَقَدْتِ، فَكَرِهْتُ أَنْ أُوقِظَكِ، وَخَشِيتُ أَنْ تَسْتَوْحِشِي، فَقالَ: إنَّ رَبَّكَ يَأْمُرُكَ أَنْ تَأْتِيَ أَهْلَ البَقِيعِ فَتَسْتَغْفِرَ لهمْ، قالَتْ: قُلتُ: كيفَ أَقُولُ لهمْ يا رَسولَ اللهِ؟ قالَ: قُولِي: السَّلَامُ علَى أَهْلِ الدِّيَارِ مِنَ المُؤْمِنِينَ وَالْمُسْلِمِينَ، وَيَرْحَمُ اللَّهُ المُسْتَقْدِمِينَ مِنَّا وَالْمُسْتَأْخِرِينَ، وإنَّا -إنْ شَاءَ اللَّهُ- بكُمْ لَلَاحِقُونَ. الراوي : عائشة أم المؤمنين | المحدث : مسلم | المصدر : صحيح مسلم الصفحة أو الرقم: 974 | خلاصة حكم المحدث : [صحيح] In both those reports Aisha lies to the face of the prophet. What would she do after the prophets death? What is bada’ah… you seem like a total jahil.

kindly do you mean its sherk and kufer ? Kindly educate me and gave me daliel from Quran and Sunnaj

@@amominah yes it is SHIRK Dua is Worship written in Hadith

@@amominah Read Quran

Is cursing and blaspheming the sahaba "good manners"?

Shia have said vile things about people the prophet loved the most. It is a great disrespect and an insult. A sincere shahada will get you to jennat eventually but with shia because their hearts are so corrupt Allah has let them drown in shirk so they wouldn't be with the prophet and the people he loved the most in the same place.

What is Islam?

Idolators and monotheists can't be brothers,

Muslims have to follow prophet Muhammad pbuh and prophet Muhammad pbuh Said don't insult my companions.

Rafida shia are not muslim. You need to study

Because the Shia sources are a joke 🤣🤣🤣