Augustine didn't get along with and was contrary to Pelagius, why would we trust him as an accurate source or resource? Check out Ali Bonner's book The Myth of Pelagianism for the otherside of the story.
@gotunga202611 ай бұрын
Great message
@bobdylan1677 Жыл бұрын
Really enjoying the series, thank you!!
@XXXlexXXX82 жыл бұрын
Thank you so much. I finally understand the relation between via moderna and Luther's teaching. 😀
@lurashepherd82352 жыл бұрын
MR PAINTER LETS GO
@Legend-jv7nd3 жыл бұрын
Looking forward to seeing more videos! You need more views! Did you ever check smzeus . c o m?? It will really help you with growing your channel!!
@Harmelcon4 жыл бұрын
Great message! So many Christians would benefit from a better knowledge of this union.
@JamesSnapp5 жыл бұрын
I commend to Geoff Smith my defense of John 7:53-8:11 as inspired Scripture: www.amazon.com/Fresh-Analysis-John-External-Evidence-ebook/dp/B01HBC8EGQ Anyone at Park Woods Presbyterian Church is welcome to contact me for a free digital copy.
@harrisonmorgan89465 жыл бұрын
There's no sound, brother.
@parkwoodspresbyterianchurc60835 жыл бұрын
Unfortunately, you are correct. You may listen to the audio with the link provided in the description of the video. So sorry!
@iworkweekly6 жыл бұрын
Of all the sermons on 1 Thea 4, this is one of them!
@wtburns016 жыл бұрын
Heh heh...(i.e. the Zwingli joke)...I am 'politely' laughing out loud.
@iworkweekly6 жыл бұрын
Pastor Smith does a great job showing the Pauline grid of the death, burial and resurrection of Jesus as the ethical matrix for Christian living. 1 Cor. does not have the overt grid that an epistle like Colossians does, but Pastor Smith shows that it is still there.
@iworkweekly8 жыл бұрын
Can the speaker share an original source for Luther's view of double predestination? I do not believe Luther held that view.
@parkwoodspresbyterianchurc60838 жыл бұрын
+Patrick Malone Thanks for the question, Patrick! Here is a quotation I found from The Bondage of the Will: Let us take it that there are three lights-the light of nature, the light of grace, and the light of glory, to use the common and valid distinction. By the light of nature it is an insoluble problem how it can be just that a good man should suffer and a bad man prosper; but this problem is solved by the light of grace. By the light of grace it is an insoluble problem how God can damn one who is unable by any power of his own to do anything but sin and be guilty. Here both the light of nature and the light of grace tell us that it is not the fault of the unhappy man, but of an unjust God; for they cannot judge otherwise of a God who crowns one ungodly man freely and apart from merits, yet damns another who may well be less, or at least not more, ungodly. But the light of glory tells us differently, and it will show us hereafter that the God whose judgment here is one of incomprehensible righteousness is a God of most perfect and manifest righteousness. In the meantime, we can only believe this, being admonished and confirmed by the example of the light of grace, which performs a similar miracle in relation to the light of nature. (In "Luther and Erasmus: Free Will and Salvation," ed. Rupp and Watson, 331-32) This is one quote, but it also seems to me that this kind of thinking is found throughout "The Bondage of the Will," where Luther reveals himself to be a very strong predestinarian.