Пікірлер
@tafaridh
@tafaridh 22 күн бұрын
communism and anarchism cannot coexist. This is fevered idealism without any reflection on history or economics.
@neil8949
@neil8949 28 күн бұрын
he was gay
@jtlachappelle
@jtlachappelle Ай бұрын
So you censor comments on here do you, when the discussion doesn’t go your way? What a piece of shit coward.
@DerekSpeareDSD
@DerekSpeareDSD Ай бұрын
Call me a Utopian! To those who would ridicule me for such notions, to them I say, "why can we not have a world where everyone lives their best life? Why can we all not have a good life of meaning, value and contribution? Why do we have to toil and perish just so kings may live in opulence while we live in hovels? Why must we whip ourselves into submission to this order when we can see a better way and work to have it?" So yes, hate me all you want. I will keep fighting for a better world for all and destroy with unmitigated fury anything that seeks to stop me.
@rustyshackleford735
@rustyshackleford735 2 ай бұрын
Reading "mutual aid" not onlychanged my mind, it changed the entire trajectory of my life.
@Bearbun38
@Bearbun38 2 ай бұрын
Can I ask how? I’m trying to get to that
@piotr_jurkiewicz
@piotr_jurkiewicz 3 ай бұрын
Hell o I've searched for an in-depth video essay about 'if average human is obsolete in today's overly competitive society due to technology and automation' but this one is a pleasant surprise. Cute doggy btw
@jtlachappelle
@jtlachappelle 4 ай бұрын
At 5:45 …..The biggest of many fatal flaws of Kropotkin’s anarchism: he completely dismisses the idea that PEOPLE ARE NOT ALL THE SAME. People are different! Some are smarter, more industrious, more talented, and some are stupid, lazy, outright hostile, and monkeywrench production. The industrious lead and facilitate production, while many sit around and get drunk and stoned, totally worthless. To suggest that all are the same and contribute equally to social production and thus have equal claim to said produce is ludicrous, blind, and infantile. Which is why Kropotkin, his ideas, and his followers remained marginalized in the dustbin of history. If you want to tackle human inequality, you need to reject these idiot utopians and get serious! Look at Post Growth Economics for example.
@jtlachappelle
@jtlachappelle 4 ай бұрын
At 6:50 the flaw in his thinking is the most clear when he brings up the concept of the “fair share of work”. A fair share judged by whom? He’s suggesting that the efforts of the guy who sweeps the floor at a factory are commensurate to the efforts of the entrepreneur who conceived and designed the product, went into crushing debt and took extraordinary risk to finance and build the business, and who works 100 hours a week running it. Fair share….its just preposterous fantasy thinking. Its not serious at all. In fact it does a monstrous disservice to the cause of seriously examining and solving the problem. This ludicrous bullshit nonsense leads many people astray that could be seriously working on the problem, totally hijacks their energy and efforts and wastes them. Quit spreading this fucking crap!
@lorenzomorabito7254
@lorenzomorabito7254 3 ай бұрын
kzfaq.info/get/bejne/qphxn5Ca29SUZ2g.htmlsi=1liKPugKrDB-t-g_
@MiserableMuon
@MiserableMuon Ай бұрын
Your whole argument is completely stupid, if you take into account that humans will do anything to survive. And these potential actions are realised better with cooperation and mutuality as humans are necessarily social. As for your "about the lazy people who wouldn't do anything", laziness doesn't exist. Surprised? Laziness is just a derogatory social construct that dehumanises people who are simply unable to do work for multiple factors, external and internal that prevents people from being productive with their time. As for your "will the janitor get the same amount of profit as the entrepreneur?", the answer is no. People will be free to do whatever they want. And for the jobs that no one wants to do, we can still get volunteers to do them and heck, automation will take out most of these kinds of jobs. Where as the entrepreneur just straight up robs value of the workers from them while they get the full value of their part themselves. And i do need to remind you that individuals are limited by material conditions too which prevents them from learning useful skills to be entrepreneurs themselves? Please read a book next time.
@jtlachappelle
@jtlachappelle Ай бұрын
“Your whole argument is completely stupid….. Please read a book next time.” Right. Ad Hominem. The bookends of the classic, zero substance marxist/anarchist reply, the tired old defense mechanism. Are you sure my comment wasn’t “reductionist” also? ANYWAY, if you believe that there are no lazy people, that laziness doesn’t exist, than youre exactly the sort of ridiculous utopian dreamer that’s always found right where you are, and where you belong: on the utter margins and dustbins of political thought. Youre just not serious people worthy of serious discussions. Its like believing in Santa Claus. Then you go even further down the ludicrous fantasy tubes: “People will be free to do whatever they want” which illuminates the whole problem. If people will be free to do whatever they want, then people like Jeff Bezos and Elon Musk and Vladimir Putin will be free to do what THEY want, which is to take EVERYTHING and subjugate EVERYONE. Unless, like the marxist experiments of the 20th century showed, unless you use extraordinary force and tyranny to keep those types of people under control, which kinda sorta defeats the whole purpose right? And then you save the best for last, propping up marx’s ludicrous and hateful “surplus value”….completely dismissing the huge labors and contributions of the entrepreneurs and managers in a firm, saying that workers produce ALL of the value of a product. An absolutely despicable sleight of hand done out of hatred of the owning/managing classes. The good news is that any serious economist, or anyone with a fully functioning brain, sees the ploy immediately, and relegates you idiots, again, to the margins., When you people are ready to get serious and solve the problems of human inequality, youll quit denying away the causes of these problems. Otherwise youre just wasting your lives thinking about this ludicrous shit. There are real problems that need to be addressed and solved, and you and Kropotkin are doing a massive disservice to the issue with your preposterous fantasies.
@jtlachappelle
@jtlachappelle Ай бұрын
Looks like you guys or KZfaq removed my response to this that i just put up. Fucking cowards. If you can’t handle serious debate, why do you put your crap out there like this? Ill see if this one stays up. But im not wasting much time on it. “Laziness is just a derogatory social construct” Laziness and lazy people dont exist? If you believe that, you’re a moron. Worse. You’re crazy. There’s no other way to describe someone who is that delusional. But i dont believe you actually believe that. You know quite well that a great many people are totally useless and just sit around doing nothing. You just want to stick your head in the sand in the ludicrous utopian socialist tradition. The good news is that people like you are relegated to the margins with that nonsense. The bad news is that its a hell of a lot of wasted energy that could be dedicated to actually solving the problem. Its a real waste. “People will be free to do whatever they want” Really? Ok. Then people like Bill Gates and Elon Musk and Vladimir Putin will also be able to do whatever THEY want, which is take EVERYTHING for themselves, and subjugate as many people as possible. Which means you’ll be right back to square one. Unless you use force and bloody tyranny on them, like every marxist experiment of the 20th and 21st centuries, which is really what you want anyway, isn’t it? “Where as the entrepreneur just straight up robs value of the workers from them while they get the full value of their part themselves” And this, the most idiotic part. Now you’re really a complete moron, idiotically parroting Marx’s hateful sleight of hand, his “surplus value”, in which his hatred of the owning/managing classes led him to completely discount their tremendous labors and contributions to production, saying ALL of the value of a product comes from the labor of the lower level workers. Absolutely preposterous, idiotic, and ignorant. Quit wasting your time and energy on this nonsense! There are real problems in the world, and you guys have been lead seriously astray by morons like Kropotkin and marx, who deny away the root causes of these problems, ensuring that we will never face them and solve them! Its time to get serious!
@Lethgar_Smith
@Lethgar_Smith 5 ай бұрын
Humanity often chooses to explore concepts and hidden realities through our story telling. Through our movies and TV. It is not a coincidence that a popular TV show about a disease that destroys our civilization appears just before a global pandemic. There are many examples of this sort of phenomenon over the last 100 years. There is a story out there that the Earth did come to an apocalyptic end sometime around when this TV movie came out. And that all of humanity then moved into an alternate reality where we chose a different path that did not lead to our demise. We now have memory of a different past that we didnt actually live through. Like Marty's parents in Back to the Future, they dont remember they were once losers and instead have new memories of having always been successful people. The story goes that we have done this multiple times. And furthermore, the TV show Rick and Morty explores these concepts in new and fresh ways. That's because we are getting closer to a time where we will become aware of our true past and all the things we have done in so many different ways.
@edwardgrigoryan3982
@edwardgrigoryan3982 5 ай бұрын
You have a great channel going here and I hope you come back to it at some point and carry out some of the projects you discuss at the end of the video.
@maggiescarlet
@maggiescarlet 7 ай бұрын
I just finished listening to the audiobook, there's a couple of versions uploaded to youtube :) great video, it felt like I was in a really good book club talking about it with a friend haha. You picked up on the same sections that I loved too, like "all we have is means!" and linking the discussions of race and gender with Ursula's other works. Good call on not spoiling the end, I don't think it would come across as well if described, it has to be experenced first hand
@maggiescarlet
@maggiescarlet 7 ай бұрын
Also your brief segment on eugenics was very important as that part of the book was devastating even though it only lasted a page. I see this is the last video you made, I hope you come back with something soon, but I understand how time-consuming a Masters is, good luck!
@bby2994
@bby2994 7 ай бұрын
my essay comp on this book is in a few hours! thanks!
@philmcgee4591
@philmcgee4591 7 ай бұрын
Thank you
@kingsway731
@kingsway731 7 ай бұрын
This was a really good review. Although i admit, I have to shrug off the Racial Apologizing. I really don't think anybody worth listening to would attack you for having the confidence to have an opinion without groveling. It kind of breaks my heart to hear astute Minds with Broken Spirits
@DJ_MO
@DJ_MO 7 ай бұрын
kzfaq.inforMmMHQ2jAxM?si=ekiQn_ByfWsHDGUz The first Rock Star:)
@johnharvey5412
@johnharvey5412 8 ай бұрын
A great nonfiction companion to this book is Seeing Like A State, which covers some examples of top-down approaches to remake the world, that have had disastrous consequences. It turns out that one person or a small group of people, detached from the day-to-day experiences of the people they're trying to help, are not good at it.
@kanybichi
@kanybichi 8 ай бұрын
This is just fantastic work. Thanks for the video.
@dannymcguire3623
@dannymcguire3623 9 ай бұрын
“Desiring to…do something useful.” Perfect subtle comic timing😂
@intelligentdesign2295
@intelligentdesign2295 10 ай бұрын
Many of Hume's objections can be answered. Objection (1) :"A great number of men join in building a house or a ship, in rearing a city, in framing a commonwealth: why may not several deities combine in contriving and framing a world?" Responses: "Of the ‘unity of the Deity’ the proof is, the uniformity of plan observable in the universe. The universe itself is a system; each part either depending upon other parts, or being connected with other parts by some common law of motion, or by the presence of some common substance. One principle of gravitation causes a stone to drop towards the earth, and the moon to wheel round it. One law of attraction carries all the different planets about the sun. This philosophers demonstrate. There are also other points of agreement amongst them, which may be considered as marks of the identity of their origin, and of their intelligent author. In all are found the conveniency and stability derived from gravitation. They all experience vicissitudes of days and nights, and changes of season. They all, at least Jupiter, Mars, and Venus, have the same advantages from their atmospheres as we have. In all the planets the axes of rotation are permanent. Nothing is more probable, than that the same attracting influence, acting according to the same rule, reaches to the fixed stars: but, if this be only probable, another thing is certain, viz. that the same element of light does.* The light from a fixed star affects our eyes in the same manner, is refracted and reflected according to the same laws, as the light of a candle. The velocity of the light of the fixed stars, is also the same as the velocity of the light of the sun, reflected from the satellites of Jupiter. The heat of the sun, in kind, differs nothing from the heat of a coal fire. In our own globe the case is clearer. New countries are continually discovered, but the old laws of nature are always found in them: new plants perhaps or animals, but always in company with plants and animals, which we already know; and always possessing many of the same general properties. We never get amongst such original, or totally different, modes of existence, as to indicate, that we are come into the province of a different Creator, or under the direction of a different will. In truth, the same order of things attends us, wherever we go. The elements act upon one another, electricity operates, the tides rise and fall, the magnetic needle elects its position, in one region of the earth and sea, as well as in another. One atmosphere invests all parts of the globe, and connects all: one sun illuminates; one moon exerts its specific attraction upon all parts. If there be a variety in natural effects, as, e. g. in the tides of different seas, that very variety is the result of the same cause, acting under different circumstances. In many cases this is proved; in all is probable. The inspection and comparison of living forms, add to this argument examples without number. Of all large terrestrial animals the structure is very much alike. Their senses nearly the same. Their natural functions and passions nearly the same. Their viscera nearly the same, both in substance, shape, and office. Digestion, nutrition, circulation, secretion, go on, in a similar manner, in all. The great circulating fluid is the same: for, I think, no difference has been discovered in the properties of blood, from whatever animal it be drawn. The experiment of transfusion proves, that the blood of one animal will serve for another. The skeletons also of the larger terrestrial animals, shew particular varieties, but still under a great general affinity. The resemblance is somewhat less, yet sufficiently evident, between quadrupeds and birds. They are alike in five respects, for one in which they differ. In fish, which belong to another department, as it were, of nature, the points of comparison become fewer. But we never lose sight of our analogy, e. g. we still meet with a stomach, a liver, a spine; with bile and blood; with teeth; with eyes, which eyes are only slightly varied from our own, and which variation, in truth, demonstrates, not an interruption, but a continuance, of the same exquisite plan; for it is the adaptation of the organ to the element, viz. to the different refraction of light passing into the eye out of a denser medium. The provinces, also, themselves of water and earth, are connected by the species of animals which inhabit both; and also by a large tribe of aquatic animals, which closely resemble the terrestrial in their internal structure: I mean the cetaceous tribe,* which have hot blood, respiring lungs, bowels, and other essential parts, like those of land animals. This similitude, surely, bespeaks the same creation and the same Creator." (William Paley "Natural Theology") "And, to jump ahead a bit, there are two further problems with polytheism as an explanation of the existence of not merely a universe but a universe governed throughout space and time by the same natural laws . If this order in the world is to be explained by many gods, then some explanation is required for how and why they cooperate in producing the same patterns of order throughout the universe. This becomes a new datum requiring explanation for the same reason as the fact of order itself. The need for further explanation ends when we postulate one being who is the cause of the existence of all others, and the simplest conceivable such-I urge-is God. And, further, the power of polytheism to explain this order in the world is perhaps not as great as that of theism. If there were more than one deity responsible for the order of the universe, we would expect to see characteristic marks of the handiwork of different deities in different parts of the universe, just as we see different kinds of workmanship in the different houses of a city. We would expect to find an inverse square of law of gravitation obeyed in one part of the universe, and in another part a law that was just short of being an inverse square law-without the difference being explicable in terms of a more general law." (Richard Swinburne "The Existence Of God") "If the physical universe is the product of intelligent design, rather than being a pure accident, it is more likely to be the handiwork of only one rather than more than one intelligence. This is so for two broad reasons. The first reason is the need for theoretical parsimony. In the absence of any evidence for supposing the universe to be the handiwork of more than one intelligence rather than only one, then, faced with a choice between supposing it the handiwork of one or of more than one intelligent designer, we should choose to suppose it to be the creation of only one. For it is not necessary to postulate more than one to account for the phenomena in question. The second reason for preferring the hypothesis of there being only one designer of the universe to supposing more than one is that the general harmony and uniformity of everything in the universe suggest that, should it be the product of design, it is more likely to be the handiwork of a single designer, rather than a plurality of designers who might have been expected to have left in their joint product some trace of their plural individualities. " (David Conway "Rediscovery Of Wisdom") Continued in the comments....
@intelligentdesign2295
@intelligentdesign2295 10 ай бұрын
Objection (2) :"[I]f we survey the universe ..., it bears a great resemblance to an animal or organized body, and seems actuated with a like principle of life and motion. A continual circulation of matter in it ...: a continual waste in every part is incessantly repaired: the closest sympathy is perceived throughout the entire system: and each part or member ... operates both to its own preservation and to that of the whole [I]t must be confessed, that... the universe resembles more a human body than it does the works of human art and contrivance [Y]et is the analogy also defective in many circumstances ...: no organs of sense; no seat of thought or reason; no one precise origin of motion and action. In short, it seems to bear a stronger resemblance to a vegetable than to an animal." Responses: "Hume's argument seems weak. Hume's claim is that the physical universe - more specifically, our solar system - bears a closer resemblance to some animal or a vegetable than it does some machine or other artefact. The claim is unconvincing. In its manifest workings, the physical universe in general, and our own solar system in particular, exhibits a degree of regularity and predictability that far exceeds that which is exhibited by any animal or vegetable. After all, it is by the sun that we set our clocks and not by the comings and goings of sun-flowers or salamanders! That this is so suggests that the physical universe more closely resembles some regular and predictable machine or artefact, for example a clock, than it does any far less regular and predictable animal or vegetable. " (David Conway "Rediscovery Of Wisdom") "Despite the assertions of some critics, Hume’s objections to the classical design argument fail to refute the argument of this book for several reasons. First, we now know that organisms come from organisms, because organisms possess information-rich macromolecules and a complex information-rich system for processing and replicating the information stored in those molecules. Thus, his argument that uniform experience suggests that organisms necessarily arise from an infinite regress of primeval organisms (or an eternally self-existent one) fails. Repeated experience about the origin of information-rich systems suggests two possibilities, not one. Either information-rich systems arise from preexisting systems of information via a mechanism of replication, or information-rich systems arise from minds. We have repeated experiences of both. Even so, our experience also affirms-based on cases in which we know the cause of such systems-that systems capable of copying and processing other information ultimately arise from intelligent design. After all, the computer hardware that can copy and process information in software originated in the mind of an engineer. Beyond that, advances in our understanding of planetary and cosmic evolution have ruled out the possibility that biological life has always existed, either on earth or in the cosmos. At some point in the remote past, the conditions on earth and in the larger cosmos were simply incompatible with life. The big-bang theory alone implies that the cosmos itself is finite. Thus, scientifically informed people generally don’t argue that biological life always existed or even that it always existed on earth. The question is whether life originated from a purely undirected material process or whether a mind also played a role. Between these two options uniform experience affirms only the latter as an adequate cause for information-rich systems capable of processing and copying information. Since we know that organisms capable of reproduction constitute information-rich systems, a Humean appeal to uniform experience actually suggests intelligent design, not undirected processes, as the explanation for the origin of the first life. Second, the contemporary case for intelligent design (such as the one made in this book) is not an analogical argument, even though many interesting similarities do exist between living organisms and human information technology. If, as Bill Gates says, “DNA is like a computer program,” it makes sense, on analogical grounds, to consider inferring that DNA also had an intelligent source. Nevertheless, although the digitally encoded information in DNA is similar to the information in a computer program, the case for design made here does not depend upon mere similarity. Here’s why. Classical design arguments in biology typically seek to draw analogies between whole organisms and machines based on similar features present in both systems, reasoning from similar effects back to similar causes. These arguments are a bit like those sixth-grade math problems in which students are given a ratio of known quantities on one side of the equation and a ratio of an unknown to a known quantity on the other and then asked to “solve for x,” the unknown quantity. In analogical design arguments, two similar effects are compared. In one case, the cause of the effect is known. In the other case the cause is unknown, but is presumed to be knowable because of the alleged similarity between the two effects. The analogical reasoner “solves for x,” in this case, the unknown cause. The status of such design arguments inevitably turns on the degree of similarity between the systems in question. If the two effects are very similar, then inferring a similar cause will seem more warranted than if the two effects are less similar. Since, however, even advocates of these classical design arguments admit there are dissimilarities as well as similarities between living things and human artifacts, the status of the analogical design argument has always been uncertain. Advocates argued that similarities between organisms and machines outweighed dissimilarities. Critics claimed the opposite. But the DNA-to-design argument does not have an analogical form. Instead, it constitutes an inference to the best explanation. Such arguments do not compare degrees of similarity between different effects, but instead compare the explanatory power of competing causes with respect to a single kind of effect." (Stephen Meyer "Signature In The Cell") Continued in the comments....
@intelligentdesign2295
@intelligentdesign2295 10 ай бұрын
Objection (3) :"But how this argument can have place where the objects, as in the present case, are single, individual, without parallel or specific resemblance, may be difficult to explain." Responses: "From time to time various writers have told us that we cannot reach any conclusions about the origin or development of the universe, since it is the only one of which we have knowledge, and rational inquiry can reach conclusions only about objects that belong to kinds, for example, it can reach a conclusion about what will happen to this bit of iron only because there are other bits of iron, the behaviour of which can be studied. This objection has the surprising, and to most of these writers unwelcome, consequence, that physical cosmology could not reach justified conclusions about such matters as the size, age, rate of expansion, and density of the universe as a whole (because it is the only one of which we have knowledge); and also that physical anthropology could not reach conclusions about the origin and development of the human race (because, as far as our knowledge goes, it is the only one of its kind). The implausibility of these consequences leads us to doubt the original objection, which is indeed totally misguided." (Richard Swinburne "The Existence Of God") "By tracing the origin of the physical universe to a supposed 'Big Bang', modern cosmology places Hume in the following dilemma. Either, he must deny that the physical universe as a whole is singular and unique, on the grounds that it resembles other things besides it that explode, such as grenades. Or, alternatively, should he insist on the uniqueness of the physical universe, he must concede that there are some unique things which are capable of standing as terms of causal relations. " (David Conway "Rediscovery Of Wisdom") "Second, Hume seems to assume that the universe is unique and conclusions cannot be reached about unique objects by analogy. But this is false as well. Astronomers reach conclusions all the time about the origin of the universe and this is unique. Furthermore, all events are unique in some sense, but no one would want to say that arguments by analogy do not apply to any objects whatever. The fact that the universe or some other object is unique does not rule out the possibility that it has properties in common with some other object, including some of its parts. For example, there may be only one object which satisfies the description "the tallest man in Maryland," but one could still compare this object with other objects and make judgments about the origination of the object. If one accepted Hume's principle it would seem to rule out the possibility of discovering a new culture and inferring that an utterly new and unique object in that culture was designed. But such an inference seems to be quite possible. " (J.P Moreland "Scaling The Secular City") Continued in the comments....
@intelligentdesign2295
@intelligentdesign2295 10 ай бұрын
Objection (4) :"In such a ... succession of objects, each part is caused by that which preceded it and causes that which succeeds it. Where then is the difficulty? But the whole, you say, wants a cause. I answer that the uniting of parts into a whole, like the uniting of several distinct countries into one kingdom, .. . is performed merely by an arbitrary act of the mind and has no influence on the nature of things. Did I show you the particular causes of each individual in a collection of twenty particles of matter, I should think it very unreasonable should you afterwards ask me what was the cause of the whole twenty. This is sufficiently explained in explaining the cause of the parts." Responses: "Consider an illustration. Suppose that the series of contingent beings were merely a series of self-propagating robots, each one bringing the next into existence. No matter how far back in time you go, there was just one of these robots functioning. Each robot functions for, say, ten years, then, in the last few minutes of functioning, propagates a new robot. (Just as the new robot starts to function, the old one ceases to function and disintegrates.) Now, in this scheme, we have a cause for the existence and functioning of each of the robots. But we have not identified a cause of the robot series as a whole. For example, what causes (or caused) the series to be one of robots rather than one of rocks, roses, rats, or reindeer? What is the cause of there being any robots at all? That question has not been answered. In the same way, even if we know that each contingent being is caused to exist by some other contingent being, we still do not have an explanation for the fact that there are contingent beings. There might have been nothing at all or only necessary beings. " (Stephen Layman "Letters To Doubting Thomas") "Hume's objection has force only if he is correct to suppose that the parts of any whole none of which exist necessarily in and of themselves can each and all be fully explained in terms of other members of that same whole. This supposition may be doubted. The causal explanations of the parts of any such whole in terms of other parts cannot add up to a causal explanation of the whole, if the items mentioned as causes are items whose own existence stands in need of a causal explanation. The fatal flaw in Hume's supposition has been well put by James Sadowsky. He asks, how any member [of any such causal series] can do any causing unless it first exists. B cannot cause A until D brings it into existence. What is true of D is equally true of E and F without end. Since each condition for the existence of A requires the fulfilment of a prior condition, it follows that none of them can ever be fulfilled. In each case what is offered as part of the solution turns out instead to be part of the problem." (David Conway "Rediscovery Of Wisdom") "Moreover, it is simply false to suppose (as Hume does) that when, for each individual contingent thing, we’ve identified some further contingent thing as its immediate cause, then we’ve explained everything that there is to explain. To borrow an example from Leibniz, suppose there were an infinite series of geometry books, each one of which was copied from a preexisting one. We would have an immediate cause for each book, but obviously we would not have explained everything. For example, why does the series of books have the specific content that it has rather than some other content? Why is it that geometry is the subject matter of each of them? Why isn’t it instead a book of Shakespeare plays, or a coloring book, or an automotive repair manual, that gets copied and recopied infinitely? By the same token, even if we suppose that the series of contingent things that make up our universe in one way or other extends backward infinitely, we still have not explained everything. For example, why does the series consist of just the specific kinds of contingent things it does, rather than some other kinds? Why is it stones, trees, dogs, human beings, planets, stars, solar systems, galaxies, and so forth, that make up the infinite series of contingent things that we actually have? Why not some other sorts of contingent things entirely? Why is our infinitely old universe (supposing that it is infinitely old), or the infinite series of universes (if we suppose instead that there is such a series), or the multiverse (if we suppose that that is the correct scenario), governed by exactly the laws of nature which do in fact govern it, rather than some other laws? To answer such questions, we need to appeal to something over and above the series of contingent things, even if we suppose the series to regress infinitely. " (Edward Feser "Five Proofs Of The Existence Of God")
@samuelkropotkin6183
@samuelkropotkin6183 11 ай бұрын
Cool
@ADd-qv9bt
@ADd-qv9bt 11 ай бұрын
Yawn.
@missc2742
@missc2742 11 ай бұрын
Sneeze.
@Utomneian
@Utomneian Жыл бұрын
i'm not an anarchist, i have too much skepticism about anarchism, but i do appreciate the lens that anarchism provides to leftism, and that is generally the direction i think society should try to head in, even if i have some reservations about humanity's capabilities and the types of logistics required of far leftist ideals.
@RevShifty
@RevShifty 10 ай бұрын
For what it's worth, most practicing anarchists understand that the world they hope for is generations away at best. But they still feel like the world they hope for their grandchildren's grandchildren can't exist if they don't put in the work today. And there are definitely worse ways to spend your time than operating community fridges, kitchens, or local disaster relief groups. Many folks are putting in real and good work to help their communities, and that's the world they're raising their children in as well (if they have any). I'm not going to dunk on anyone who's honestly putting in the work to make the world a better place, whether I agree with them about everything or not.
@shadowcween7890
@shadowcween7890 9 ай бұрын
Every governmental and economic system is very deeply complicated, so there's always more to understand the technicalities of government under anarchist systems.
@Utomneian
@Utomneian 9 ай бұрын
@@shadowcween7890 that is fair, maybe i just haven't looked into it all enough
@seansensei10
@seansensei10 Жыл бұрын
Kropotkin was an interesting character for me. I am considered a Rothbardian Anarchist. The biggest difference between somebody like myself and an Anarcho-Communist like Kropotkin is our difference in the idea of Money and Capitalism being either Consent or Force. All Anarchists want to build a world based upon consent, and consent cannot exist as long as The State exists. AnCaps and AnComs do get along relatively well in the ideas specifically about liberty and our hatred of the existence of The State, the difference between the two is economic. I have read Kropotkin many times, he is a very interesting character, and important to Anarchist history. I have used his quotes from time to time, even though I am not a Communist. I recommend reading "The Anarchist Handbook" organized by Michael Malice, it includes the writings of the Anarcho-Communists, the early Classical Liberal Era Anarchists, the Abolitionist Anarchists who would later inspire the beginnings of the American Libertarian Movement, the Anarcho-Capitalists, the Egoists, the Revolutionary Anarchists, and more. "The Black Flag comes in many colors."
@yungsam64
@yungsam64 11 ай бұрын
rightwing libertarians are just fascists with fedoras 🙄
@shadowcween7890
@shadowcween7890 9 ай бұрын
Anarchist Handbook, not to be confused with the Anarchist Cookbook
@seansensei10
@seansensei10 9 ай бұрын
@shadowcween7890 it's the only way to not get instantaneously put on a watch list lol.
@element1192
@element1192 8 ай бұрын
Class society can never be "consensual" because if the working class were to be independent, there would be no capitalist class. So long as the working class needs wage labor to survive, the class as a whole cannot choose whether or not they want to work for themselves. If the farmers own the fields, the assembly line workers the factories, the oil workers the pipelines, only then can people actually be free
@diedoktor
@diedoktor 6 ай бұрын
Murray Rothbard wasn't an anarchist. Capital accummulation is antithetical to anarchism, anarcho-capitalism is an oxymoron. States are organizations that act on behalf of the interest of the ruling class. The biggest problems with states so far has been that they act on behalf of capital owners rather than the people they claim to represent. Businesses act for the interests of capital owners by design. Even if stateless capitalism was possible nothing about it would be anarchic.
@panama-canada
@panama-canada Жыл бұрын
That’s a big change for a bigoted country and nation.
@sidetracked2007
@sidetracked2007 Жыл бұрын
Great review! Ty!!
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
You're very welcome
@od3910
@od3910 Жыл бұрын
Utilitarianism is philosophy for babies
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
Despite my many, many, issues with utilitarianism, such as the psychological egoism that underpins much of it, I wouldn't say it's philosophy for babies
@Lethgar_Smith
@Lethgar_Smith 5 ай бұрын
The philosophy is flawed but so is the criticism of it. It is possible to achieve the greatest good for the greatest number so long as one does not impose their will upon another. It is not any one person's responsibility to devise and ensure the greatest good for the greatest number. It can only be achieved through cooperation, consensus and agreement. Good and evil can be understood as that which seeks to "bring together" and is "inclusive" versus that which is exclusive and seeks to separate or break apart, destroy, etc. Cooperation is a positive force of energy. Individualism is a negative force of energy.
@SorryIJustAteYourDog
@SorryIJustAteYourDog Жыл бұрын
Great party tonight. Burn da witch!
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
Thankfully everyone was drunk by time I was the witch. I was not subtle with the stickers
@thewatchman_returns
@thewatchman_returns Жыл бұрын
Underrated content, I hope you get far you're great
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
thank you for the kind words
@mabsel9447
@mabsel9447 Жыл бұрын
So this is how I learned what scientism is called. I find that some prominent critics of Christianity are quite dogmatic about how science is like a panacea or whatever. So these short videos are nice.
@albertpiekarski4569
@albertpiekarski4569 Жыл бұрын
Patrick Bateson lmao
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
This took so many takes. I just kept saying Patrick Bateman
@paifu.
@paifu. Жыл бұрын
9:30
@stefanjanik3560
@stefanjanik3560 Жыл бұрын
Have you been sponsored by the dog industry to place a soft sell advert for pets.
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
I wish, could do with the money. Just a big dog lover looking for excuses to show of their pets
@richardbuckharris189
@richardbuckharris189 Жыл бұрын
"Religion, the dominion of the human mind; Property, the dominion of human needs; and Government, the dominion of human conduct, represent the stronghold of man's enslavement and all the horrors it entails." ~ Emma Goldman
@richardbuckharris189
@richardbuckharris189 Жыл бұрын
"...The greatest bulwark of capitalism is militarism." ~ Emma Goldman
@Zhicano
@Zhicano Жыл бұрын
I consider myself a Marxist Leninist and I've been in a deep dive learning about anarchism just to know what's going on with it. It's been interesting
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
Glad you've found it interesting. To be honest I'm not really sure what I am outside of being vaguely leftist and anti-authoritarian. I have been enjoying my exploration of classic Marxist and Anarchist literature, from people like Marx, Luxemburg, Kropotkin and Goldman
@element1192
@element1192 8 ай бұрын
@@dunning-krugerphilosophy5919 By "authoritarian" what do you mean? Every anarchist seems to have a different or vague definition of what it is. Isn't it "authoritarian" to use coercive authority against the capitalists?
@MiserableMuon
@MiserableMuon Ай бұрын
​@@element1192what do you mean by coercive authority against capitalists?
@Raydensheraj
@Raydensheraj Жыл бұрын
I see your highly a child of Gould... concerning Dawkins...his ideas concerning extended phenotypes are in my opinion sound. But i see him as science communicator...same with Gould who was wrong quite often. And i also disagree partly.... Social darwinism, Sociobiology etc all are ideas that gave birth to other ideas. Like "Mutual Aid" wouldn't exist without Spencer's ideas... To me, Wilson's Sociobiology was a phenomenal, inspirational book. And Goukd/Lewotin acted shameful with their marxist ideology and attacking Wilson for his work... causing people to literally demonstrate Wilson's talks. Even ideas later considered flawed or wrong....give often birth to new ideas and great debates that lead to better explanations. Epigenetics or Endosymbiosis were ideas that also had to go thru much criticism and pushback often to the point of being ridiculous.... Great video....more please. This is important science communication.
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
Whilst we obviously disagree on quite a few things I really appreciate the comment as it serves as a good counterpoint to my video, and expands the discussion. You are right to say that both Gould and Dawkins are more scientific communicators more than anything else. Both were on a occasion quite wrong about things. Whilst Gould did attend and encourage some of the protests, he condemned the water dousing incident. It is also worth noting that whilst Lewotin was a Marxist, Gould was not, just vaguely left leaning and claimed his political views were closer to that of Noam Chomsky. Which I mention because in a ironic twist Chomsky strongly defended socio-biology the new synthesis. This is why I kept bringing up the spiderman meme, everyone's issue with each others work seems to be that is ideologically grounded. I also don't think either of their issues with E.O Wilson were anything to do with a Marxist ideology, whatever that means (there are lots of different kinds of people that could be called Marxists and they definitely don't share a unified ideology in my experience). Midgley for example uses Marxism as the main comparison point to a secular religion throughout "Evolution as a Religion" and is highly critical of both Marxism and E O Wilson throughout (tbh she probably had more praise for Wilson than Marxism) I do admire Wilson's environmentalism and found much of his work interesting. However I will also mention that I don't think Gould and Lewotin were not entirely wrong to read some issues into some of Wilson's work. The discovery upon his death that he had quite a strong affiliation with J. Philippe Rushton (stacked review boards to aid publication in PNAS) and the Pioneer Fund which Rushton headed from 2002 (who's first act upon being founded in 1937 was promote the Nazi eugenics film Erbkrank) is not a good look. Maybe they were right to be concerned by an underlying biological determinism. Your right to say flawed or wrong ideas often give birth to newer better ones and that it's in the nature of things for this to lead to better explanations. I just have an especial dislike for the likes of Social Darwinism, as it seems to me to be primarily about twisting science to fit a pre-existing world view, were the one supporting it wants to justify their pre-existing position of pre-eminence. Combined with both me and my spouse being disabled (Social Darwinism does not have good things to say about people like us), leads to me feeling particularly bitter and warry towards it. Not the most scientific approach I know but it's how I feel about the matter. Anyways thanks again for commenting and providing an informed counter point to some of the views offered in this video. These are the kind of discussions I was hoping for with this video. The video in the end is mostly just my own biased opinions so having others way in on the discussion is helpful. Also thank you for the great video suggestions in your other comment, especially "The great Scientists of Evolutionary theory". Hope I'm able to continue to provide interesting videos in the future and that we can have further fruitful discussions
@Raydensheraj
@Raydensheraj Жыл бұрын
Lol....the Pinker "Look at these stats" 😅 Insider joke for those that know of his ridiculous books like "Enlightenment Now." A video on the different mechanisms of evolution.... endosymbiosis, transposons, genetic drift, sexual selection....im highly interested in Quantum biology and different types of mechanisms explaining evolution... I think a "The Great Scientists of Evolutionary theory" series needs to be done....small documentaries of individuals like Asa Gray, Thomas and Julian Huxley, Dobhzansky, Ford, Fisher, Wallace, Haeckel etc. Also a series about the greatest experiments, field research, observations, papers, books etc....
@graeschnahmoffski5716
@graeschnahmoffski5716 Жыл бұрын
Explaining this particular subject is so draining, I don't know how you manage. I dread naturalistic fallacies, appeals to evolution etc in conversation. A simple "this is much more complicated than you think, go educate yourself or shut up" doesn't seem to cut it, but the alternative of going full on lecturer and bringing those poor people down the explanatory rabbit hole with me doesn't work either. I try to channel my frustration into little impromptu moments of zen training, but damn. Anyway, great video, dense in a very good way, suscribed.
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
Thank you for your kind feedback. I know what you mean and tbh I usually don't manage in the best way . Instead I end up dragging people down an explanatory rabbit, it can make family gatherings pretty awkward. Really glad you enjoyed video and found it interesting. Thanks for the subscribe, hope I'm able to keep on providing interesting content
@graeschnahmoffski5716
@graeschnahmoffski5716 Жыл бұрын
@@dunning-krugerphilosophy5919I'm sure you will, but don't burn yourself out ^^
@v206896
@v206896 Жыл бұрын
Natural selection possibly evolution not possible.
@od3910
@od3910 Жыл бұрын
More puppy!
@rusty894
@rusty894 Жыл бұрын
I love the music you did put in
@shawn8847
@shawn8847 Жыл бұрын
Egalitarian leftism. Best economic system there is. Good video.
@shawn8847
@shawn8847 6 ай бұрын
@@hamburgerdan101 Egalitarian leftist economics. Look at the biological economics of your body. All of the cells and organs get full nutrition. Wounded areas get more attention. No cell or organ hoards all of the resources. Egalitarian leftism!
@omnirath
@omnirath 26 күн бұрын
@@hamburgerdan101yeah whatever
@tafaridh
@tafaridh 22 күн бұрын
sad it's always just a pipe dream...
@shawn8847
@shawn8847 21 күн бұрын
@@tafaridh I talk to workers everyday. Opportunities everywhere.
@Riskofdisconnect
@Riskofdisconnect Жыл бұрын
Great video friend! If you keep making good stuff like this I'll definitely keep watching
@zuz-ve4ro
@zuz-ve4ro Жыл бұрын
dunning krueger effect is fake btw
@Xzarfna
@Xzarfna Жыл бұрын
Source? Proof to back up claim?
@noheroespublishing1907
@noheroespublishing1907 Жыл бұрын
Still wishing somebody would upload an English translation of Philipp Mainlander. 😔
@nopasaran191
@nopasaran191 Жыл бұрын
Insanely based
@Eruidraith
@Eruidraith Жыл бұрын
As a committed anarchist I have to say that Kropotkins great humanity is what really originally won me over. His life affirming perspective, his fierce joy, is inspiring
@konrad5069
@konrad5069 5 ай бұрын
committed anarchist
@DefinitelySpirit
@DefinitelySpirit 3 ай бұрын
Fellow (social) anarchist here, I absolutely agree. The investing part of kropotkin is his science. I believe that all politics is scientific, and that philosophy is only the basis of an ideology, not the evidence. This is something that has led me to take politics into my own hands and with science as the basis of my thinking. One of my main goals in life is to make social anarchism (The term I use for Anarcho communism - Separating it from Marxism because the word is in fact Marxist vocabulary, even if it fits Anarcho communism more.) Completely scientific, concrete, and answer contradictions in detail to make it truly the most developed ideology, as with anarchism being so diverse, frankly every known anarchist has their own different ideology.
@kapifromnevada4697
@kapifromnevada4697 2 ай бұрын
Hello fellow anarchist comrade
@tafaridh
@tafaridh 22 күн бұрын
this dude is NOT an anarchist at all. He's a govco loving commie
@shawn8847
@shawn8847 21 күн бұрын
Great to hear. Hope you go out into your community and help others reach the same ideas.
@SkeptikAltyazlarVaskoTan
@SkeptikAltyazlarVaskoTan Жыл бұрын
I will send you Turkish subtitle for this video.
@jomiller9760
@jomiller9760 Жыл бұрын
DO NOT ASK KROPOTKIN WHAT HE THINKS OF THE JEWS
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
There is some serious anti-Semitism in the anarchist tradition especially from the likes of Proudhon and Bakunin, I was not aware of any rampant anti-Semitism from Kropotkin (outside of a general disregard for religion). Though it would not surprise me too much, it was fairly prevalent at the time. Your comment had me curious/concerned so I did have a brief look into this. In the 1990 Modern Judaism article: Anarcho-Nationalism: "Anarchist Attitudes towards Jewish Nationalism and Zionism", Kropotkin is described by author Mina Grauer as "the first anarchist philosopher to deal with the Jewish national problem in a manner devoid of racial prejudices", before going on to critique some of Kropotkin's views on the establishment of a Jewish state in Palestine (which I would guess is the source of the claims of antisemitism). On a side note historically there were many Jewish anarchists such as Gustav Landauer and Murray Bookchin, as well as a prominent Jewish anarchist journal, Fraye Arbeter Shtime, to which Kropotkin was a contributor. If you would be able to point me in the right direction of where to look, it would be very helpful. I'm fairly new to my interest in the anarchist tradition, so please take everything I've said with a grain of salt. Thanks for commenting.
@oddguys178
@oddguys178 Жыл бұрын
@@dunning-krugerphilosophy5919 you did have to write a chapter on this
@1997lordofdoom
@1997lordofdoom Жыл бұрын
There is still time to delete your comment bro.
@oddguys178
@oddguys178 Жыл бұрын
@@1997lordofdoom are you really going to allow antisemitism from your hero?
@Γι3ργ0ς
@Γι3ργ0ς Жыл бұрын
@@1997lordofdoom 🫥🤨
@alexanderpiggins
@alexanderpiggins Жыл бұрын
Great video, really enjoyed it!
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
Glad you enjoyed it!
@sicko_the_ew
@sicko_the_ew Жыл бұрын
A teacher probably provides a student with a better service by providing a healthy store of unresolved doubt than by leading the student to The Truth. Lots of teachers are not just teachers, but freedom fighters in some domain of struggle, that's much more important than just providing things of value (pearls) to the minds of students (swine). So if you get a good education, there's a very good chance that the central thread will be a bad education, and any good education to achieve through such a process will have to be something you construct for yourself. If you receive good Training, you'll reveal it by your having good Conditioned Reflexes, and by how good you are at quickly falling align on the Side of the Angels. But it's not a religion. No, no, no. Of course(!!) it's not a religion. Nothing at all like a religion. I think I'll skip the details just to avoid some unlikely small confrontations. Coward. The wise learn to be good cowards. (For instance I can trot out all the right incantations when I detect that the conversation is encoded in such a way as to expect them. Might as well. You're wasting your time actually discussing things with someone who is right.)
@od3910
@od3910 Жыл бұрын
Quoi? Qu'est-ce que tu veux?
@sicko_the_ew
@sicko_the_ew Жыл бұрын
@@od3910 To rather end up saying nothing than to go and put my foot in it. A good education involves learning lots of formulas off pat, if one is lazy and risk averse. (The lazy way is also the safe way.) So just another wing wang for a goose's bridle, then, I suppose.
@od3910
@od3910 Жыл бұрын
@@sicko_the_ew "wigwam for a goose's bridal"
@od3910
@od3910 Жыл бұрын
I think I prefer "wing wang" though
@dunning-krugerphilosophy5919
@dunning-krugerphilosophy5919 Жыл бұрын
This is definitely the strangest comment thread I've had so far, I too think wing wang sounds better. Thank you both for commenting. To me the new atheist movement takes some of the worst aspects of religion and ignores some of the best (faith in our fellow humans, universal solidarity etc), it's one of the reasons I'm not a big fan of it in general. On an anecdotal note Richard Dawkins once actually came to my school to give a talk, which I sadly missed (would have made a more interesting story). Heard about it afterwards though, apparently he insulted my biology teacher for being religious (said teacher never once inserted his personal beliefs into the curriculum) and made another student cry hysterically after telling her that her dying mum won't go to heaven. I do agree to a certain degree with your comments on education. Learning by rote is just useless conditioning, to me a good education should focus on critical engagement with our past and present understanding. Thanks again for the comments