The verse in question does not say that the sun sets in in a murky pool; rather, it says that Dhul-Qarnayn found it as if it were setting in a murky pool (this is what appeared to his eyes). حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗقُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِيهِمْ حُسْنًا Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness." - Al-Kahf 18:86 Had it been setting in a murky pool, then Dhul-Qarnayn should have seen it rise out of the murky pool; rather, he sees it rising on people who were not shielded from it, on the other side of the planet as the verses say he had traveled across: حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. - Al-Kahf 18:90 Furthermore, while there are direct verses with no use of literary devices, as in An-Nisa' 4:17: "So believe in Allah and His messengers," one can find the use of literary devices as in As-Saffat 37:65: "Its emerging fruit as if it was heads of the devils." Qur'an uses multiple literary devices from similes to metaphors to other devices that are commonly employed in the Arabic language (التصوير ـ التمثيل ـ الجدل ـ القصص), as in this example: وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account. - An-Nur 24:39 Obviously this verse is using imagery to describe what happens to disbelievers on the day of judgment about what they perceive to be their good deeds. Finally, the various tafsirs do not support the view that sun actually sets in a murky water; rather, this is how it was perceived from the view of Dhul-Qarnayn as he saw the sun sink in the lake or pool. View in tafsirs Here are quotes from different major tafsirs of this verse by authors over a number of centuries, and they point to the same concept. Translations are mostly my own, so treat with care. Ibn Kathir وقوله: وجدها تغرب في عين حمئة أي: رأى الشمس في منظره تغرب في البحر المحيط وهذا شأن كل من انتهى إلى ساحله يراها كأنها تغرب فيه وهي لا تفارق الفلك الرابع الذي هي مثبتة فيه لا تفارقه And His saying: "he found it setting in a spring of Hami'ah" meaning, he saw the sun as if it were setting in the ocean. This is something which everyone who goes to the coast can see: it looks as if the sun is setting into the sea, but it never leaves its path in the fourth orbit, in which it is fixed.

Agree Zakir globe earther which is against Quran... I am flat earther.. Belive in Quran Word by word...

There's more in Quran the scientifically can't be Explained. There's a lot in Quran which is common knowledge in 20th century and made no sense to humans in 7th century. Although what science evolves every day but Qurans words don't change at all.. so when a scientific explanation isn't possible to a certain verse it means science is still catching up to the words of the Creator.. There's many many verses you can look up and find the truth yourself. And in Hadith There's many more scientific facts. By missing all of this you will be unfair to your own self only. Prophet Muhammad peace be upon Him told 1400 years ago in a Hadith 'sun sets on some and it rises on some'.

Amazingly, alisikander, you dare raise the image of a setting sun. Try reading my "Human history’s greatest example of how readily people receive myths, ignorance, and lies..." at this video.

Perhaps it's best to repeat what I posted at this video some months ago about what Qur'ān 18:86 says, in English translation: Sahih International: "Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud...." That is the only English translation that equivocates over the "where" issue; the brackets are in the translation. Pickthall: "Till, when he reached the setting-place of the sun, he found it setting in a muddy spring...." Yusuf Ali: "Until, when he reached the setting of the sun, he found it set in a spring of murky water...." Shakir: "Until when he reached the place where the sun set, he found it going down into a black sea...." Muhammad Sarwar: "...to the West where he found the sun setting into a warm source (spring) of water...." Mohsin Khan: "Until, when he reached the setting place of the sun, he found it setting in a spring of black muddy (or hot) water...." Arberry: "...until, when he reached the setting of the sun, he found it setting in a muddy spring...." Infidels who become Muslims are either terribly weak or terribly ignorant. Ignorance, willful or otherwise, may yet prove itself to be stronger than knowledge. "It's easier to fool people than to convince them that they have been fooled." -Mark Twain

Agreed mostly educated muslim following dajjal

The verse in question does not say that the sun sets in in a murky pool; rather, it says that Dhul-Qarnayn found it as if it were setting in a murky pool (this is what appeared to his eyes). حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗقُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِيهِمْ حُسْنًا Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness." - Al-Kahf 18:86 Had it been setting in a murky pool, then Dhul-Qarnayn should have seen it rise out of the murky pool; rather, he sees it rising on people who were not shielded from it, on the other side of the planet as the verses say he had traveled across: حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. - Al-Kahf 18:90 Furthermore, while there are direct verses with no use of literary devices, as in An-Nisa' 4:17: "So believe in Allah and His messengers," one can find the use of literary devices as in As-Saffat 37:65: "Its emerging fruit as if it was heads of the devils." Qur'an uses multiple literary devices from similes to metaphors to other devices that are commonly employed in the Arabic language (التصوير ـ التمثيل ـ الجدل ـ القصص), as in this example: وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account. - An-Nur 24:39 Obviously this verse is using imagery to describe what happens to disbelievers on the day of judgment about what they perceive to be their good deeds. Finally, the various tafsirs do not support the view that sun actually sets in a murky water; rather, this is how it was perceived from the view of Dhul-Qarnayn as he saw the sun sink in the lake or pool. View in tafsirs Here are quotes from different major tafsirs of this verse by authors over a number of centuries, and they point to the same concept. Translations are mostly my own, so treat with care. Ibn Kathir وقوله: وجدها تغرب في عين حمئة أي: رأى الشمس في منظره تغرب في البحر المحيط وهذا شأن كل من انتهى إلى ساحله يراها كأنها تغرب فيه وهي لا تفارق الفلك الرابع الذي هي مثبتة فيه لا تفارقه And His saying: "he found it setting in a spring of Hami'ah" meaning, he saw the sun as if it were setting in the ocean. This is something which everyone who goes to the coast can see: it looks as if the sun is setting into the sea, but it never leaves its path in the fourth orbit, in which it is fixed.

@@rashdat7258 the problem with your exanatiion is your prophet condradicts your explanation. Go to the hadith..it saysin a nutshell mohamads companions asked him where the sun sets... [mohammad and allah know best] mohammad reples it sets in warm water!nothing to do with dual carnane here! Second the quran is soo clear allah says dual carnane found it setting in murky water. Ahhh soo that means allah is dumb..the quran is sooo clear allah says he found it setting in water, ahhh so what he really meant to say was it appeared to dual carnane as if the sun went into water likr an optical illusion. Why didnt he say that instead? Just shows what allah says and what you interpid him saying are two very differnt things.

The verse in question does not say that the sun sets in in a murky pool; rather, it says that Dhul-Qarnayn found it as if it were setting in a murky pool (this is what appeared to his eyes). حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗقُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِيهِمْ حُسْنًا Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness." - Al-Kahf 18:86 Had it been setting in a murky pool, then Dhul-Qarnayn should have seen it rise out of the murky pool; rather, he sees it rising on people who were not shielded from it, on the other side of the planet as the verses say he had traveled across: حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. - Al-Kahf 18:90 Furthermore, while there are direct verses with no use of literary devices, as in An-Nisa' 4:17: "So believe in Allah and His messengers," one can find the use of literary devices as in As-Saffat 37:65: "Its emerging fruit as if it was heads of the devils." Qur'an uses multiple literary devices from similes to metaphors to other devices that are commonly employed in the Arabic language (التصوير ـ التمثيل ـ الجدل ـ القصص), as in this example: وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account. - An-Nur 24:39 Obviously this verse is using imagery to describe what happens to disbelievers on the day of judgment about what they perceive to be their good deeds. Finally, the various tafsirs do not support the view that sun actually sets in a murky water; rather, this is how it was perceived from the view of Dhul-Qarnayn as he saw the sun sink in the lake or pool. View in tafsirs Here are quotes from different major tafsirs of this verse by authors over a number of centuries, and they point to the same concept. Translations are mostly my own, so treat with care. Ibn Kathir وقوله: وجدها تغرب في عين حمئة أي: رأى الشمس في منظره تغرب في البحر المحيط وهذا شأن كل من انتهى إلى ساحله يراها كأنها تغرب فيه وهي لا تفارق الفلك الرابع الذي هي مثبتة فيه لا تفارقه And His saying: "he found it setting in a spring of Hami'ah" meaning, he saw the sun as if it were setting in the ocean. This is something which everyone who goes to the coast can see: it looks as if the sun is setting into the sea, but it never leaves its path in the fourth orbit, in which it is fixed.

the quran also said that we are in orbit with the sun. clearly allah wasn’t saying that sun sets in a muddy spring

@@xovila lol you are Changung the meaning of quran that's why Saudis call you kafir

@@Kim_jong_un_the_devil i’m saying he didn’t say it in a literal way 😂 he said it but wasn’t literal

@@xovila quran is full of scientific errors

Of course you have to sell your mother's expired puss online and we are not going to buy it jeebus worshipping cuck

@@deathtolinduism69 lol cry pedo

The verse in question does not say that the sun sets in in a murky pool; rather, it says that Dhul-Qarnayn found it as if it were setting in a murky pool (this is what appeared to his eyes). حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗقُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِيهِمْ حُسْنًا Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness." - Al-Kahf 18:86 Had it been setting in a murky pool, then Dhul-Qarnayn should have seen it rise out of the murky pool; rather, he sees it rising on people who were not shielded from it, on the other side of the planet as the verses say he had traveled across: حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. - Al-Kahf 18:90 Furthermore, while there are direct verses with no use of literary devices, as in An-Nisa' 4:17: "So believe in Allah and His messengers," one can find the use of literary devices as in As-Saffat 37:65: "Its emerging fruit as if it was heads of the devils." Qur'an uses multiple literary devices from similes to metaphors to other devices that are commonly employed in the Arabic language (التصوير ـ التمثيل ـ الجدل ـ القصص), as in this example: وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account. - An-Nur 24:39 Obviously this verse is using imagery to describe what happens to disbelievers on the day of judgment about what they perceive to be their good deeds. Finally, the various tafsirs do not support the view that sun actually sets in a murky water; rather, this is how it was perceived from the view of Dhul-Qarnayn as he saw the sun sink in the lake or pool. View in tafsirs Here are quotes from different major tafsirs of this verse by authors over a number of centuries, and they point to the same concept. Translations are mostly my own, so treat with care. Ibn Kathir وقوله: وجدها تغرب في عين حمئة أي: رأى الشمس في منظره تغرب في البحر المحيط وهذا شأن كل من انتهى إلى ساحله يراها كأنها تغرب فيه وهي لا تفارق الفلك الرابع الذي هي مثبتة فيه لا تفارقه And His saying: "he found it setting in a spring of Hami'ah" meaning, he saw the sun as if it were setting in the ocean. This is something which everyone who goes to the coast can see: it looks as if the sun is setting into the sea, but it never leaves its path in the fourth orbit, in which it is fixed.

Because it is in clear Arabic, full of foreign words.

The verse in question does not say that the sun sets in in a murky pool; rather, it says that Dhul-Qarnayn found it as if it were setting in a murky pool (this is what appeared to his eyes). حَتَّىٰ إِذَا بَلَغَ مَغْرِبَ الشَّمْسِ وَجَدَهَا تَغْرُبُ فِي عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗقُلْنَا يَا ذَا الْقَرْنَيْنِ إِمَّا أَن تُعَذِّبَ وَإِمَّا أَن تَتَّخِذَ فِيهِمْ حُسْنًا Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness." - Al-Kahf 18:86 Had it been setting in a murky pool, then Dhul-Qarnayn should have seen it rise out of the murky pool; rather, he sees it rising on people who were not shielded from it, on the other side of the planet as the verses say he had traveled across: حَتَّىٰ إِذَا بَلَغَ مَطْلِعَ الشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. - Al-Kahf 18:90 Furthermore, while there are direct verses with no use of literary devices, as in An-Nisa' 4:17: "So believe in Allah and His messengers," one can find the use of literary devices as in As-Saffat 37:65: "Its emerging fruit as if it was heads of the devils." Qur'an uses multiple literary devices from similes to metaphors to other devices that are commonly employed in the Arabic language (التصوير ـ التمثيل ـ الجدل ـ القصص), as in this example: وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account. - An-Nur 24:39 Obviously this verse is using imagery to describe what happens to disbelievers on the day of judgment about what they perceive to be their good deeds. Finally, the various tafsirs do not support the view that sun actually sets in a murky water; rather, this is how it was perceived from the view of Dhul-Qarnayn as he saw the sun sink in the lake or pool. View in tafsirs Here are quotes from different major tafsirs of this verse by authors over a number of centuries, and they point to the same concept. Translations are mostly my own, so treat with care. Ibn Kathir وقوله: وجدها تغرب في عين حمئة أي: رأى الشمس في منظره تغرب في البحر المحيط وهذا شأن كل من انتهى إلى ساحله يراها كأنها تغرب فيه وهي لا تفارق الفلك الرابع الذي هي مثبتة فيه لا تفارقه And His saying: "he found it setting in a spring of Hami'ah" meaning, he saw the sun as if it were setting in the ocean. This is something which everyone who goes to the coast can see: it looks as if the sun is setting into the sea, but it never leaves its path in the fourth orbit, in which it is fixed.