+HIEU EVN vietnam was slightly influenced by china werent they

Am an african nd i love korean movies nd wears pls how can i get one

@@kammaudo2024 maybe you can find in Amazon lol

Monster Youngii yes sir we mostly influenced by them if not A LOT

True .Japanese has similarities to Vietnamese thai not korean. Unstitched clothes they used to wear like indians .but koreans wore stitched clothes from the beginning they invented proper stitching and fashion it seems.

@maltese 84 At first,There were no people in Japan. We Japanese came from China, Korea, etc.

Exactly!! Chinese culture has so many years on Japanese culture

@pkmnrgby 9698 Ainu, Ryukyuans are not japanese. Theyre their own indigenous people of Japan.

Japanese descended from Koreans, Koreans descended from Chinese

That is quite incorrect. The Japanese culture is infact influenced by Korea, but wasn't necessarily younger. China on the other hand, is another story.

He want say that there is no major difference between Kisaeng and Geisha.

+Luis Serrano No, that is incorrect. The Joseon Dynasty only bloomed in some periods and near the end was filled with China worshiping assholes who greatly thwarted progress. I would rather say that monarchies during the previous Three Kingdom Periods and United Silla were greater.

LOG ; The three kingdom period was really beautiful! Specially Shilla! Goryeo is beautiful too

Remember that Joseon was a vassal state of China

Tom19142 HAHA we where just military alliance

James cheong yeah and all finished with communist Chinese

+jamie121323 　Yes, you're right Jamie, if only you switch the term "Japanese" to "Korean" and "Japan" to "Korea" in your comment.

It sounded like you are agreeing to the term, but can not agree that this applies to Japanese people like you. ;-)

+Hello Is that all you got???? Try harder! You won't have guts to say that in front of my face. Oh! I get it ;) You are just a Keyboard Warrior. Enjoy your time on the computer.

Hello ohhhh!! Hahaha! Typical Keyboard Warrior! You are the one cursing. No one cursed like you do. Aww you poor baby! Did I hurt your feeling? Go back to your moms basement. Hahaha! How pity! Oh btw... its spelled FREAK, not a Freek. I don't have a time for you, little kid. Enjoy your time on the computer. Your mommy told me to ask you if you are finished with your homework. ;-) 🤣

Damn! I did hurt your feeling! You are the one who is acting like a 12 old little kid. Work on my grammar? Hahahaha! Look who's talking! I must have hurt your feeling really bad. Try harder. Is this all you got? Yes, you are a keyboard warrior. Did I used any insults to you? Learn to respect other people. Try harder again. I've dealt with a lot of people like you before. It's really hard to piss me off. What a childish keyboard warrior. I've seen a lot of keyboard warrior like you also. The only thing they can do is insult. You don't like being called as a Keyboard Warrior? How about if i call you a Stirrer? Is that better to you? Please.. You need to work on more than typos. Learn some manners.

I love the fashion Silla first then Joseon, but OMG the hairstyles and hair accessories🥰🙌

@@jazzee87 Silla? Woah, I think I have to learn all the Korea's royalty history. Pretty sure it's beautiful ^o^

@@retviabungaa Soy Asmr has a video of her friend doing one of the styles on her. It was so gorgeous at the end, even before putting the hairpins in.

@@jazzee87 I have seen it, she did the geisha hair style. It's gorgeous but also complicated enough. I wonder how korean in old days found that idea style, fascinating.

맞습니다. 세종 소헌왕후의 소생 수양대군이 훗날 세조가 되고 숙종 숙빈 최씨의 소생 연잉군이 훗날 영조가 되는것이죠

Thanks a lot❤❤

감사.

I've been looking for this. Thanks 😂

It’s lovely.

고마워요 😄

so, what is geisha?

geisha's were and are Entertainers of art.... not prostitutes....

they are still not called geisha. regardless if they prostituted themselves: Hangul: 기생; hanja: 妓生; RR: gisaeng), sometimes called ginyeo (Hangul: 기녀), were artists who worked to entertain others, such as the yangbans and kings. First appearing in Goryeo, kisaeng were government's legal entertainers, required to perform various functions for the state. Many were employed at court, but they were also spread throughout the country. They were carefully trained and frequently accomplished in the fine arts, poetry, and prose, although their talents were often ignored due to their inferior social status. Aside from entertainment, these roles included medical care and needlework. Kisaengs play an important role in Korean conceptions of the traditional culture of the Joseon. Some of Korea's oldest and most popular stories, such as Chunhyangjeon, feature kisaeng as heroines. Although the names of most real kisaeng have been forgotten, a few are remembered for an outstanding attribute, such as skill or loyalty. The most famous of these is the 16th-century Hwang. Throughout the Goryeo and Joseon periods, kisaeng held the status of cheonmin, the lowest in society. They shared this status with other entertainers, as well as butchers and slaves. Status was hereditary, so the children of a kisaeng were also of cheonmin status, and daughters automatically became kisaeng as well. Beginning in the Goryeo period, the governing offices in each district kept a registry of kisaeng, to ensure thorough oversight.The same practice was followed for conscripted slaves. Kisaeng could only be released from their position if a hefty price was paid to the government; this could only be done by a wealthy patron, typically a high government official. Many kisaeng were skilled in poetry, and numerous sijo composed by kisaeng have survived. These often reflect themes of heartache and parting, similar to poems composed by scholars in exile. In addition, some of the most famous kisaeng poems were composed to persuade prominent scholars to spend the night.Indeed, the sijo style came to be associated with kisaeng women, while women of yangban status focused on the gasa form. Kisaeng attached to a local government office were known as gwan-gi, and their status was differentiated from that of the common slaves also attached to the office. They were separately entered on the census rolls. The kisaeng were regarded as of significantly higher status than the slaves, although technically they were all of cheonmin rank.

In Korea's structured, hierarchical society, gisaeng were technically slaves. For this reason, they were sometimes spoken of as "possessing the body of the lower class but the mind of the aristocrat" The career of most kisaeng was very short, generally peaking at age 16 or 17, and over by age 22. Only a few kisaeng were able to maintain their business for very long beyond this time. It may be for this reason that the kisaeng training institutes accepted entrants as young as eight. All kisaeng were obliged by law to retire at age 50. The best prospect most kisaeng had for long-term support was through becoming the concubine of a patron. However, even this was not an option unless their patron first purchased them from the state, which few men of the Joseon period could afford. Thus, most former kisaeng went on to work in or manage a local tavern. In the later period of Joseon, a three-tiered system developed.The highest tier was occupied by haengsu (Hangul: 행수; hanja: 行首) who sang and danced at upper-class feasts. Haengsu kisaeng were not permitted to entertain after they turned thirty.However, they could continue working in other duties, such as dressmaking and medicine, until the age of fifty. They received guests only by choice. Most of the kisaeng of the court were of the haengsu tier, also called seonsang (Hangul: 선상; hanja: 選上). The haengsu kisaeng of each district also took charge of discipline and training new kisaeng. Kisaeng of the lowest tier were called samsu (Hangul: 삼수; hanja: 三首). The samsu were forbidden to perform the songs and dances of the haengsu. The tiered system, like other aspects of Joseon class division, broke down in the late nineteenth century. In the course of their careers, some kisaeng were able to amass considerable personal wealth. However, these were the exception. Kisaeng were required to meet their expenses, including food, clothes, and makeup, out of their own personal funds. Becoming a kisaeng Young kisaeng receiving musical instruction, circa 1910. Women entered the kisaeng class through various paths. Some were the daughters of kisaeng, who inherited their mother's status. Others were sold into the gijeok by families who could not afford to support them.Most such families were of cheonmin rank, but sometimes poor families of higher status sold their children in this fashion. On occasion, even women from the yangban aristocracy were made kisaeng, usually because they had violated the strict sexual mores of the Joseon period. As kisaeng were skilled workers from the beginning, the government took an early interest in ensuring correct education. This first emerged with the establishment of gyobang, training institutes for palace kisaeng during the Goryeo period. During the Joseon period, this became further codified. Instruction focused on music and dance. In the three-tiered system of later Joseon, more specialized training schools were established for kisaeng of the first tier. The course of study lasted three years and covered poetry, dance, music, and art.The most advanced such school was located in Pyongyang. This system continued well into the Japanese colonial period, during which time the schools training kisaeng were known as gwonbeon (Hangul: 권번). Daily life As slaves of the government, the lives of kisaeng were closely regulated. They were overseen by the officer in charge of kisaeng, known as the hojang. The hojang was also in charge of maintaining the kisaeng register, and ensuring that none of the district's kisaeng had fled. Kisaeng were required to answer the requests of patrons, unless they had previously notified the hojang.The kisaeng of the district were expected to appear for inspection twice a month and also when a new official arrived in the area. In addition, they were required to report for continuing education, usually focused on music and dance. The frequency and content of this training varied from region to region However, the detailed affairs of the kisaeng were not directly overseen by the state. Order was kept within each gyobang, which might include some tens of kisaeng, by the haengsu kisaeng, those of the highest tier. When problems arose between a kisaeng and a client, or when charges of criminal conduct were made against a kisaeng, the haengsu kisaeng usually took the leading role in resolving the situation. In addition, most kisaeng had a gibu, or "kisaeng husband", who provided protection and economic support, such as buying them valuable things or granting them social status in return for entertainment. Most gibu were former soldiers, government enforcers, or servants of the royal household. At times, there was friction between would-be customers and possessive gibu, although the gibu was not the kisaeng's husband and had no legal claim to her. The role of the gibu changed over time; at first, many kisaeng in government service had no such patron.However, by the late Joseon dynasty, the gibu system was more or less universal. In the Joseon Dynasty, kisaeng houses were typically located near the center of a town, often close to the marketplace. They were laid out to create a welcoming effect; in many cases, a location was chosen with a fine view,[ and the area around the house would be landscaped with ornamental pools and plantings. Politics and diplomacy Kisaeng played a number of important political roles, as servants of the state and in their own right. They were employed to entertain visiting foreign dignitaries from parts of China, and to accompany them if they travelled through the country. Thanks to their frequenting the taverns and guest-houses of the town, kisaeng were often among the most knowledgeable on local affairs. For this reason, they were at times a key source of intelligence. It was through information supplied by kisaeng that the rebel army of Hong Gyeong-nae was able to easily take the fortress of Jongju in the early 19th century. When cities fell, as many of Korea's cities did during the Japanese invasions of Korea (1592-98) in the late 16th century, kisaeng were often made to entertain the generals of the victorious army. Some of Korea's most famous kisaeng, including Nongae of Jinju, are remembered today for their bravery in killing or attempting to kill leaders of the imperial Japanese army. Some kisaeng were also active in the Korean independence movements of the early 20th century. In this they resembled other women of Joseon, who often took a leading role in the independence struggle. Aengmu, a kisaeng of Daegu, was a major donor to the National Debt Repayment Movement in the early 20th century. Some fifty kisaeng of Jinju took part in a demonstration as part of the March 1st Movement in 1919

Is not ssaeang they call it too?

무사는 musa라고 표기함

It's chinese hanfu...

@@Flyingpotatos It's Korea Hanbok~!

@@Flyingpotatos In fact, I had never even heard the word Hanfu 20 years ago.

Hey! Watch Jewel in the Crown if you haven’t. Dong Yi is a great one but this show puts in the perspectives of the other side. Makes a lot of sense. I love historical dramas. :)))

+Yuna Lee ... there might have been bad things and sorrows at personal level as your grandmother said. I don't deny that. But when you consider at political level, you will find not only why the empress got killed for but also lots of facts that the blue house has been hiding from its people. You may find what you have been taught about Japan are not really true.

+Matthew Kim Thanks for your comment. In the end of Choson Dynasty, King Kojong was not interested in politics. There was 20-year bloody power struggle only between his wife Queen Min (Empress Myeongseong) and Daewongun (Kojongs farther). Nobody cared about the people dying of starvation just like the present North Korea. Daewongun was cruel to kill a lot of people including western missionaries. But Queen Min was far more than that. She deceived and used 3 countries (Japan, China, Russia) so many times for her own benefit in order to beat Daewongun. Many people got killed during the conflict between the two. she wasted all the assets of the nation away as her shaman told her to do. She even buried enormous amont of money in the mountains. Thus she bankrupted Korea. It's true she got assassinated by the Japanese maneuvered by Daewongun. In fact it was a plot by the group of Koreans and Japanese. It is not correct your saying "whole county" because there was no such a united county then in Korea. Koreans were killing one another among pro-Russia, pro-China, and pro-Japan groups. Queen Min's corpse was burnt in pine forest right away. But now many Koreans allege her corpse was raped by the Japanese based on a fictional story of novel. But its not true. Queen Min was described as an evil woman just the way she was in the Korean movies in 1970s. But later the musical which beautified her as the Queen of a tragedy (the victim of Japan) got so much popularity. Thus the history was rewritten as such. If you want to know the truth, you should compare it to the documents before 70s to be fair and balanced.

+Matthew Kim Oh, is that right? I should use "Joseon" from now. Thank you for pointing that out.

putra sari r u waeeboo?

​@@putrasari5275근거도 없고 논리도 없고

It’s hanbok

Theres nothing japanese in this video...

Hanbok

@spideken korea was first they have 5000 years old history.

@spideken FEveryone needs to know the truth. Please read it even if it's too long.^^ (Silla, Baekjae, Goguryeo, Joseon is ancient Korean country.) Japan got a lot of help from Silla, Baekjae, and Goguryeo long time. They received technology and things from Korea. By the way, in 1592, Japan invaded Joseon. The Japanese captain, Toyotomi Hideyoshi, tried to occupy Korea, but he defeated Japan thanks to Korea's general Sunsin Lee. Then, in 1905, Japan took away Korea's diplomatic rights by force. Five years later, in 1910, Japan began to rule Korea, and they killed countless Koreans. Korea was liberated from Japan in 1945, but Japanese military sexual slavery and forced workers are injured and still people who can't come back. And now, Japan is apparently trying to take away the Korean land of Dokdo. And in July 2019, Japan tried to create an economic crisis in South Korea. They imposed export restrictions on South Korea and excluded the country from the whitelist list.But Koreans beat Japan in a boycott, and instead saw Japan suffer nine times more economic damage. Tourists in Japan have dropped sharply, and Tsushima Island is said to be hard to see. However, the Japanese government is cracking down on the media and getting false news. In addition, Japan did not manage the radioactive contamination of the Fukushima nuclear accident due to the earthquake in 2011, but some of them were lost when Typhoon Hagibis came in October 2019. In Tokyo, radiation is recorded four times higher than normal levels. Japan is a country with great tourist attractions and history. But Japan should not distort history. Japanese should also know the truth and reflect on themselves. However, Japan invaded and attacked even though it was always helped by Korea. People all over the world need to know this. Thank you for reading the long article.

hang ah. ending title in korean history novela yi san..

Did you come here after seeing queen seondeok?

Hang-ah, Yisan's opening ost, it is a good drama also

Check out the new hanboks at thekoreaninme.com for the US : )

yes, indeed. Korea originally was from China in the Tang Dynasty, for years after koreans separated from china, they still used the chinese letters but they speak korean.

Emilys KawaiiDelights Not quite. Korea was settled way before China Became a Nation and the Language is either an Isolate or in the Altaic family depending on which Linguist you are asking. The fact they have so many Chinese borrowed words, writing and customs is because China was the Cultural super power in that part of the world for Centuries. Japan was heavily influenced by China as well. It's because Cultures near each other tend to influence one another. Look up terms like Sprachbund or areal diffusion for more info.

flibbertygibbet Im not saying Korea stole the characters, I’m just saying they are pretty similar and Koreas culture and characters have a definite connection.

From 108 BC to 313 AD, there were already 4 Chinese commanderies established in the northern half of Korea by the Han Dynasty; not just during the Tang Dynasty

YummYakitori but during the Tang Dynasty China still owned parts of Korea.

게이샤가 훨씬 이해하기쉽잖아

Check out the new hanboks at thekoreaninme.com for the US : )

It's not just Korea. In movies and dramas, most of the costumes are modernized and remodeled to look better. Similarly, Japanese and Chinese traditional costumes are more glorified in movies and dramas.

Mother's side

its real hair. The national philosophy of Joseon was Confucianism. According to the Confucian ideology, damage to one's own body was not considered the reason for parents. So they barely cut their hair. This is why there are so many types of hats in Joseon.

Bin means Royal Noble Consort..There is only one queen and there are 8 ranks for Concubines and there are also special maids who are not married to king officially but who serve the king like a husband.

기생이나 게이샤나ㅋㅋㅋ일본도 진짜 몸만 팔았던 애들은 따로있음 둘 다 예술했고 상위층 말동무했던 것도 비슷함. 상위층 상대하는 교양있는 매춘부는 동서고금 다 있어왔어요. 하다못해 지금도 텐프로인가 걔네들은 지들이랑 다른 창녀랑 다르다고 자부심갖던데ㅋㅋ 일본이 게이샤 열심히 미화시키는것도 웃기던데 우리나라도 기생 미화 못시켜서 안달인지 모를...

@@ms-sx7lo 그것도 그렇소만 원래 기생은 몸을 파는것이 금지되어있으며, 어디 길거리에서 하층민들을 상대로한 삼패기생들이나 몸을 파는것이지 원래의 기생들은 관기와 민기로 나뉘어 흥을 돋구는 자들입니다.. 기생이 창녀와도 같다는 의식은 일제강점기에 생겨난 의식이고 조선에서의 창녀들은 따로 존재했습니다. 하지만 게이샤들은 원래 매춘이 금지였으나 애도시대 중반기가 지나고 부터 몸을 파는 자와 음악을 하는 자가 나뉘였습니다. 이를 통해 조선의 기생은 원래 매춘이 불법이고 길거리의 근본없는 삼패기생들이나 매춘을 하였지 일본 처럼 게이샤가 매춘과 음악을 나누어 종사하지는 않았다는걸 알 수 있습니다..

기생이 일패 이패 삼패 나뉜것처럼 일본도 유녀랑 게이샤는 별개였습니다. 조선도 초반에는 유녀라는 존재가 따로 있었던거같긴한데 이후에는 그냥 다 기생으로 퉁치고 그 안에서 급 나눴던걸로 보이구요 님 말처럼 게이샤가 암암리에 몸팔았던것도 맞는데 걔네들도 기생처럼 법적으로는 금지였어요 그리고 님 입으로 삼패기생 몸 팔았다고 하셨는데 그것처럼 게이샤도 급 낮은애들 높은애들 따로 있었겠죠 뭐

You can call them kiseng or kinyeo than geisha And yes they did have a lot of accessories.

The 'Hwasadan' in "six flying dragons" and the 'Sosoru' in "flower in prison", are they both kisaeng/ gisaeng?