Agreed, RIP Kim Jung Gi

rip to kim but if heaven even exist but what is faith without doubt :(

may he finds peace RIP Master

Damn bro- It’s nice to know someone had a chance to get a lecture that no one else will get again from one of the greatest artists. I hope you learned a lot from him and I bet you did! RIP to Kim Jung Gi 🙏

Wow moebius learned from jung gi

Our Cross to Bear If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. -Matthew 16:25 The cross today is a symbol for many. When we see a cross on top of a building, we conclude that it must be a church, because to us, the cross is a symbol of the Christian faith. But for others, it is a fashion accessory. It means a variety of things for a variety of people. In the first century, however, even the word cross was offensive and bothersome because the cross represented a painful death. The Romans didn’t invent the cross, but they took crucifixion to another level. They designed it to cause pain and torture. There were more efficient ways to execute someone, but for the worst criminals, the Romans used crucifixion. They nailed them to crosses, which resulted in a slow death. This served as a warning to anyone who dared to revolt against the power of Rome. It wasn’t uncommon to see crucified men on the roads leading into Roman cities. So, when Jesus told the disciples that He would die on a cross, it meant something to them. But then He made it even more personal. He said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it” (Matthew 16:24-25) Jesus wasn’t merely addressing these words to the disciples in the first century. He was addressing them to disciples in every century. To “give up your own way” means to put God’s will and desires above your own. Selfish people will find this outrageous, even offensive. Narcissists need not apply. In day-to-day living, “take up your cross” means to die to yourself. Sometimes people describe whatever difficulty they have in life as their cross to bear. A mother might say, “My children are really trouble. But that is my cross to bear in life.” And the mother’s children no doubt will say, “Our mother? Well, that is our cross to bear.” You might have a difficulty you’re facing, so you say, “Well, we all have our crosses to bear, and I guess this is mine.” And while we will have our challenges and problems in life, that is not what Jesus meant. In the first century, if you saw someone walking through the city carrying a cross, it meant only one thing: that person was about to die. Therefore, when we read that we are to take up the cross and follow Jesus, it means that we are to die to ourselves. We don’t hear messages about this very often. And maybe the reason the church today is so weak and anemic is that we don’t know that much about cross-bearing. Maybe if we stopped trying to be so much like the world, the world would start wanting to be more like us. Are we really carrying the cross today? Are we really dying to ourselves? This is what Jesus is calling us to do.

great imagination

Our Cross to Bear If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. -Matthew 16:25 The cross today is a symbol for many. When we see a cross on top of a building, we conclude that it must be a church, because to us, the cross is a symbol of the Christian faith. But for others, it is a fashion accessory. It means a variety of things for a variety of people. In the first century, however, even the word cross was offensive and bothersome because the cross represented a painful death. The Romans didn’t invent the cross, but they took crucifixion to another level. They designed it to cause pain and torture. There were more efficient ways to execute someone, but for the worst criminals, the Romans used crucifixion. They nailed them to crosses, which resulted in a slow death. This served as a warning to anyone who dared to revolt against the power of Rome. It wasn’t uncommon to see crucified men on the roads leading into Roman cities. So, when Jesus told the disciples that He would die on a cross, it meant something to them. But then He made it even more personal. He said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it” (Matthew 16:24-25) Jesus wasn’t merely addressing these words to the disciples in the first century. He was addressing them to disciples in every century. To “give up your own way” means to put God’s will and desires above your own. Selfish people will find this outrageous, even offensive. Narcissists need not apply. In day-to-day living, “take up your cross” means to die to yourself. Sometimes people describe whatever difficulty they have in life as their cross to bear. A mother might say, “My children are really trouble. But that is my cross to bear in life.” And the mother’s children no doubt will say, “Our mother? Well, that is our cross to bear.” You might have a difficulty you’re facing, so you say, “Well, we all have our crosses to bear, and I guess this is mine.” And while we will have our challenges and problems in life, that is not what Jesus meant. In the first century, if you saw someone walking through the city carrying a cross, it meant only one thing: that person was about to die. Therefore, when we read that we are to take up the cross and follow Jesus, it means that we are to die to ourselves. We don’t hear messages about this very often. And maybe the reason the church today is so weak and anemic is that we don’t know that much about cross-bearing. Maybe if we stopped trying to be so much like the world, the world would start wanting to be more like us. Are we really carrying the cross today? Are we really dying to ourselves? This is what Jesus is calling us to do.

It’s really just a parlor trick. The results using this method aren’t as good as you can get by using construction under drawing.

@@reginaldforthright805 A "parlor trick"? You can't be serious.

@@reginaldforthright805 definitely not a trick. He often reconstructs different things to basic shapes in his classes. It's years of practice combined with a massive visual library in his head.

Ez

imagination is the wrong word. memory fits better

Our Cross to Bear If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. -Matthew 16:25 The cross today is a symbol for many. When we see a cross on top of a building, we conclude that it must be a church, because to us, the cross is a symbol of the Christian faith. But for others, it is a fashion accessory. It means a variety of things for a variety of people. In the first century, however, even the word cross was offensive and bothersome because the cross represented a painful death. The Romans didn’t invent the cross, but they took crucifixion to another level. They designed it to cause pain and torture. There were more efficient ways to execute someone, but for the worst criminals, the Romans used crucifixion. They nailed them to crosses, which resulted in a slow death. This served as a warning to anyone who dared to revolt against the power of Rome. It wasn’t uncommon to see crucified men on the roads leading into Roman cities. So, when Jesus told the disciples that He would die on a cross, it meant something to them. But then He made it even more personal. He said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it” (Matthew 16:24-25) Jesus wasn’t merely addressing these words to the disciples in the first century. He was addressing them to disciples in every century. To “give up your own way” means to put God’s will and desires above your own. Selfish people will find this outrageous, even offensive. Narcissists need not apply. In day-to-day living, “take up your cross” means to die to yourself. Sometimes people describe whatever difficulty they have in life as their cross to bear. A mother might say, “My children are really trouble. But that is my cross to bear in life.” And the mother’s children no doubt will say, “Our mother? Well, that is our cross to bear.” You might have a difficulty you’re facing, so you say, “Well, we all have our crosses to bear, and I guess this is mine.” And while we will have our challenges and problems in life, that is not what Jesus meant. In the first century, if you saw someone walking through the city carrying a cross, it meant only one thing: that person was about to die. Therefore, when we read that we are to take up the cross and follow Jesus, it means that we are to die to ourselves. We don’t hear messages about this very often. And maybe the reason the church today is so weak and anemic is that we don’t know that much about cross-bearing. Maybe if we stopped trying to be so much like the world, the world would start wanting to be more like us. Are we really carrying the cross today? Are we really dying to ourselves? This is what Jesus is calling us to do.

I think you are absolutely right. The access kids will have to be able to look at 3d models of objects right from home will help enormously with learning perspective from a young age. I was always perplexed by the idea that my art teachers instilled in me of thumbnails, then larger, more refined versions of the same drawing from the same perspective. It did help me learn to draw what I see, but I think the idea of drawing the same thing, from as many different perspectives, and in as many different positions (with movable subjects, humans, animals, etc.) as possible will help the artist way more in the long run by understanding perspective and why things are shaped the way they are shaped, and learning the mechanical nature of things is much more important.

Excuse me but art is about reconstructing things for centuries now, only the techniques of doing so got better and better. Jung Gi comes from a time of digital 3D models, fisheye lenses and fantasy/Comic figures... Things like these simply did not exist 100 years ago. And just so everyone knows, stuff like 5 point perspective is crucial to the freedom that Jung Gi had on a page. Drawing is a much different process when you're setting up a city landscape in a 2 point perspective. It's simply different styles and different struggles. Jung Gi's definitely created a new kind of style and a new way of looking at things. But one has got to make clear also that his way of looking at drawing are also best suited for his kind of style. There are so many other art styles out there, where his way of working isn't the most suited.

​@@goodtogo2876 although I do agree that children will not nescassarily become better than adult artists at 14, Kim Jung Gi has brought that sort of superb understanding of perspective into the limelight. I think above all studying perspective and mastering it is the most important part of the artists education, as it helps rationalize most challenging part of illustration. So yes, although his method is not suited to all it is something all should study.

You are incorrect. Kim Jung Gi strongly relies on memorization (of morphology), how he explains his drawings is not how he 'feels' them while drawing. Morphology is the key.

Our Cross to Bear If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. -Matthew 16:25 The cross today is a symbol for many. When we see a cross on top of a building, we conclude that it must be a church, because to us, the cross is a symbol of the Christian faith. But for others, it is a fashion accessory. It means a variety of things for a variety of people. In the first century, however, even the word cross was offensive and bothersome because the cross represented a painful death. The Romans didn’t invent the cross, but they took crucifixion to another level. They designed it to cause pain and torture. There were more efficient ways to execute someone, but for the worst criminals, the Romans used crucifixion. They nailed them to crosses, which resulted in a slow death. This served as a warning to anyone who dared to revolt against the power of Rome. It wasn’t uncommon to see crucified men on the roads leading into Roman cities. So, when Jesus told the disciples that He would die on a cross, it meant something to them. But then He made it even more personal. He said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it” (Matthew 16:24-25) Jesus wasn’t merely addressing these words to the disciples in the first century. He was addressing them to disciples in every century. To “give up your own way” means to put God’s will and desires above your own. Selfish people will find this outrageous, even offensive. Narcissists need not apply. In day-to-day living, “take up your cross” means to die to yourself. Sometimes people describe whatever difficulty they have in life as their cross to bear. A mother might say, “My children are really trouble. But that is my cross to bear in life.” And the mother’s children no doubt will say, “Our mother? Well, that is our cross to bear.” You might have a difficulty you’re facing, so you say, “Well, we all have our crosses to bear, and I guess this is mine.” And while we will have our challenges and problems in life, that is not what Jesus meant. In the first century, if you saw someone walking through the city carrying a cross, it meant only one thing: that person was about to die. Therefore, when we read that we are to take up the cross and follow Jesus, it means that we are to die to ourselves. We don’t hear messages about this very often. And maybe the reason the church today is so weak and anemic is that we don’t know that much about cross-bearing. Maybe if we stopped trying to be so much like the world, the world would start wanting to be more like us. Are we really carrying the cross today? Are we really dying to ourselves? This is what Jesus is calling us to do.

Our Cross to Bear If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. -Matthew 16:25 The cross today is a symbol for many. When we see a cross on top of a building, we conclude that it must be a church, because to us, the cross is a symbol of the Christian faith. But for others, it is a fashion accessory. It means a variety of things for a variety of people. In the first century, however, even the word cross was offensive and bothersome because the cross represented a painful death. The Romans didn’t invent the cross, but they took crucifixion to another level. They designed it to cause pain and torture. There were more efficient ways to execute someone, but for the worst criminals, the Romans used crucifixion. They nailed them to crosses, which resulted in a slow death. This served as a warning to anyone who dared to revolt against the power of Rome. It wasn’t uncommon to see crucified men on the roads leading into Roman cities. So, when Jesus told the disciples that He would die on a cross, it meant something to them. But then He made it even more personal. He said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it” (Matthew 16:24-25) Jesus wasn’t merely addressing these words to the disciples in the first century. He was addressing them to disciples in every century. To “give up your own way” means to put God’s will and desires above your own. Selfish people will find this outrageous, even offensive. Narcissists need not apply. In day-to-day living, “take up your cross” means to die to yourself. Sometimes people describe whatever difficulty they have in life as their cross to bear. A mother might say, “My children are really trouble. But that is my cross to bear in life.” And the mother’s children no doubt will say, “Our mother? Well, that is our cross to bear.” You might have a difficulty you’re facing, so you say, “Well, we all have our crosses to bear, and I guess this is mine.” And while we will have our challenges and problems in life, that is not what Jesus meant. In the first century, if you saw someone walking through the city carrying a cross, it meant only one thing: that person was about to die. Therefore, when we read that we are to take up the cross and follow Jesus, it means that we are to die to ourselves. We don’t hear messages about this very often. And maybe the reason the church today is so weak and anemic is that we don’t know that much about cross-bearing. Maybe if we stopped trying to be so much like the world, the world would start wanting to be more like us. Are we really carrying the cross today? Are we really dying to ourselves? This is what Jesus is calling us to do.

Lolll same

"hehe smol pp" yes yes great minds think alike

TOTALLY lol

Yea... I bet, children..

I have to wonder what if it was a big elephant

Our Cross to Bear If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. -Matthew 16:25 The cross today is a symbol for many. When we see a cross on top of a building, we conclude that it must be a church, because to us, the cross is a symbol of the Christian faith. But for others, it is a fashion accessory. It means a variety of things for a variety of people. In the first century, however, even the word cross was offensive and bothersome because the cross represented a painful death. The Romans didn’t invent the cross, but they took crucifixion to another level. They designed it to cause pain and torture. There were more efficient ways to execute someone, but for the worst criminals, the Romans used crucifixion. They nailed them to crosses, which resulted in a slow death. This served as a warning to anyone who dared to revolt against the power of Rome. It wasn’t uncommon to see crucified men on the roads leading into Roman cities. So, when Jesus told the disciples that He would die on a cross, it meant something to them. But then He made it even more personal. He said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it” (Matthew 16:24-25) Jesus wasn’t merely addressing these words to the disciples in the first century. He was addressing them to disciples in every century. To “give up your own way” means to put God’s will and desires above your own. Selfish people will find this outrageous, even offensive. Narcissists need not apply. In day-to-day living, “take up your cross” means to die to yourself. Sometimes people describe whatever difficulty they have in life as their cross to bear. A mother might say, “My children are really trouble. But that is my cross to bear in life.” And the mother’s children no doubt will say, “Our mother? Well, that is our cross to bear.” You might have a difficulty you’re facing, so you say, “Well, we all have our crosses to bear, and I guess this is mine.” And while we will have our challenges and problems in life, that is not what Jesus meant. In the first century, if you saw someone walking through the city carrying a cross, it meant only one thing: that person was about to die. Therefore, when we read that we are to take up the cross and follow Jesus, it means that we are to die to ourselves. We don’t hear messages about this very often. And maybe the reason the church today is so weak and anemic is that we don’t know that much about cross-bearing. Maybe if we stopped trying to be so much like the world, the world would start wanting to be more like us. Are we really carrying the cross today? Are we really dying to ourselves? This is what Jesus is calling us to do.

always mind

Pure work*

Our Cross to Bear If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. -Matthew 16:25 The cross today is a symbol for many. When we see a cross on top of a building, we conclude that it must be a church, because to us, the cross is a symbol of the Christian faith. But for others, it is a fashion accessory. It means a variety of things for a variety of people. In the first century, however, even the word cross was offensive and bothersome because the cross represented a painful death. The Romans didn’t invent the cross, but they took crucifixion to another level. They designed it to cause pain and torture. There were more efficient ways to execute someone, but for the worst criminals, the Romans used crucifixion. They nailed them to crosses, which resulted in a slow death. This served as a warning to anyone who dared to revolt against the power of Rome. It wasn’t uncommon to see crucified men on the roads leading into Roman cities. So, when Jesus told the disciples that He would die on a cross, it meant something to them. But then He made it even more personal. He said, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it” (Matthew 16:24-25) Jesus wasn’t merely addressing these words to the disciples in the first century. He was addressing them to disciples in every century. To “give up your own way” means to put God’s will and desires above your own. Selfish people will find this outrageous, even offensive. Narcissists need not apply. In day-to-day living, “take up your cross” means to die to yourself. Sometimes people describe whatever difficulty they have in life as their cross to bear. A mother might say, “My children are really trouble. But that is my cross to bear in life.” And the mother’s children no doubt will say, “Our mother? Well, that is our cross to bear.” You might have a difficulty you’re facing, so you say, “Well, we all have our crosses to bear, and I guess this is mine.” And while we will have our challenges and problems in life, that is not what Jesus meant. In the first century, if you saw someone walking through the city carrying a cross, it meant only one thing: that person was about to die. Therefore, when we read that we are to take up the cross and follow Jesus, it means that we are to die to ourselves. We don’t hear messages about this very often. And maybe the reason the church today is so weak and anemic is that we don’t know that much about cross-bearing. Maybe if we stopped trying to be so much like the world, the world would start wanting to be more like us. Are we really carrying the cross today? Are we really dying to ourselves? This is what Jesus is calling us to do.

Stephen Wiltshire - check out his art he is just utterly incredible

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And that's how they look