I definitely can relate to the poetry point by Br. Hijab. I personally love classical Arabic poetry, they're so deep and powerful, and when you compare it to the Quran, the Quran just smash them like nothing. it really really makes you appreciate and understand the beauty of The Quran.

Timestamps: 00:00 - Intro 06:22 - Question regarding contingency argument 14:54 - Argument from causation had fallacy of composition? 28:22 - Something related to the previous question 30:24 Is Qadr logically contradictory? 44:50 - Message to Sam Harris 47:00 - Question regarding Evolution, Vestigial organs 01:04:35 - Judaism 01:26:18 - Do you like poetry? 01:32:20 - Question related to DMT, Astral projection 01:43:52 - More than one God? 01:54:55 - Would moral restrictions restrict the independent omnipotence of God?

This episod is so interesting guys, as an academic course. It covers a lot of topics; philosophy, science .... How shame on some mainstream medias that shows muslims ignorants. You are a pride of muslim community !!! Jazakom Allah khayr brothers !!!

The brother's poem was really amazing. I enjoyed it!

Sapiens Institute can you guys do a whole episode about the jinn and psychoses/dmt its a topic not to be ignored. Everyone will know INSHALLAH

Please posts the notes about what Hijab talked about: Re Contingency + causality argument. With yusuf

May Allah Accept your works, and make it a means of acceptance and Guidance for the Ummah!

2nd because Allah is first.

Referring to Danish Khan's question concerning the rejection of polytheism and why you can't have two (or more) gods, one could simply state that: Either there exists one God, or there exist two (or more) gods. If there exist two, then they're either 100% identical to one another, or not. If they are 100% identical, then this means that there's nothing that enables you to distinguish one from the other. This now means that they are not more than one to begin with. To briefly expand on why this is true: Imagine there are two orbs. Imagine the first orb is purple in color, it's made of candy, its diameter is x, its weight is y, and its location in the world is z. The second orb has those exact same characteristics, and they exist in the same moment in time. Now imagine every single molecule within both orbs being positioned in the exact same location in space. In every regard, every aspect, the two are 100% identical. There are no characteristics that allow you to differentiate between the two. In your mind, what is said to be two will have to merge into one: you notice the performative contradiction: while saying they are two, you realize that there really only is one orb. It therefor follows that if there exist two gods, they cannot be 100% identical to one another. In other words; if there exist two gods, there has to be at least one characteristics that allows you to distinguish between them. This is one way to refute the Christian belief in the trinity, by the way, because distinction is only possible when plurality/multiplicity is already a fact. You cannot distinguish between absolute oneness, and because they maintain that the Father, the Son, and the Sanctified Spirit are distinct from one another, then this already exposes their polytheistic theology. They might have some counter-arguments here, but this is the best proof in my opinion that their theology is erroneous. Anyway.. If the two gods are distinct from each other, and because God does not have incidental characteristics, it follows that the difference lies within their divine attributes. In other words: there must now be at the very least one attribute that god A has and god B lacks, or they both have it, but it's more potent in one than it is in the other. If a god lacks an attribute, then this means that this being is less than perfect, and if this god has a deficient form of said attribute, then he is less in comparison. We can take the attribute of having a will, to make the point clear: If god A wills to create a purple orb, but god B specifically wills that the purple orb does not emerge in the world, then their wills now conflict. If someone argues that they could simply agree on one course of action, then their wills would be identical, and this couldn't be used as a means to distinguish between them. Even when they're 99,9% identical and agree in 99,9%, there must be at least one instance in which they do not agree, otherwise they would be indistinguishable, and we've already proposed them to be two. So now, what must happen is that one of them compromises, or that one somehow destroys the other. If god B compromises, for instance, it means that his beginninglessly eternal will to prevent the orb's creation was false and is being negated. So here's where the fulfillment of god B's will is being prevented. It's not possible that the necessarily existent all-powerful being's eternal will could ever be hindered. If god A destroys god B in order for him to fulfill his own will (i.e. to create the purple orb), then god B was no god at all, as the (true) ever-lasting being can never go to ruin. In both cases, god B turns out to be a false god. Allah mentions in the Qur'an that corruption would occur. Because the purple orb cannot emerge in the world and remain non-existent simultaneously. These two states of being (i.e. existing and its opposite) are two mutually contradictory states. So if they can't destroy one another, and if they don't compromise, then chaos ensues. The chaos here is literal absurdity, as we're stuck with an actual logical impossibility. If god A has willed, since beginningless eternity to create the orb, and god B has willed, since beginningless eternity that the orb shall not emerge, and they're both all-knowledgeable; then imagine that they're both going to reveal to a prophet each the intention they have concerning the purple orb. One will be told that the orb will emerge, whereas the other will be told it won't emerge. Since they can't both be right, then this means that one of them lied. This is not optional, because (the true) God has perfect knowledge, and He creates in accordance with His will, and so God's speech must always be true. There are other problems besides these, but this should suffice. The point then is that if there existed multiple deities, then they would have to be distinguishable from one another, and this leads to unresolvable complications in terms of theology. I hope this helps. If I said anything that is not true, then I made the mistake, and Allah knows all things. Assalaamu aleikum.

assalamualaikum, thank you proving islam channel for your information, subscribed jazakumullah :)

I think the point is that some people pointing out when you take as a religion the moral high ground you have to back it up with action that’s the point..

Bro Loved that poem, it can easily be used to teach the fiqh on that issue Allaahummah baarik

BTW i emailed mo hijab cuza the feedback in the chat and comments and he accepted; its all good now 👍

Thanks.. Jazakallahu khair

I loved the part about Sam Thank you Brother Hijab

Jazakallahu Khayran Ahsanul Jaza

may ALLAH be pleased with you

Proving Islam - if you read this message I just want to politely request that if you come on future streams with Muslims you're more willing to listen and less interruptive as you'll have a more fruitful conversation. You apologised for the Twitter comment but is was unnecessary to begin with. I watched your discussion with Br Khalil on Kalamology and subscribed to your channel a while ago. I think you've done some really good work (the stuff on the Zohar was fascinating) and I agree that arguments against the Jewish faith is lacking, so my advice to you is sincere for you bro. Keep up the good work In Sha Allah.

57:40 - "functional" it says comes from the latin word fungi. Fitrah includes the root meaning word for mushroom. Functional 1630s, "pertaining to function or office," from function (n.) + -al (1), or from Medieval Latin functionalis. Meaning "utilitarian" is by 1864; specific use in architecture is from 1928. Related: Functionally; functionality. function (n.) 1530s, "one's proper work or purpose; power of acting in a specific proper way," from French fonction (16c.) and directly from Latin functionem (nominative functio) "a performance, an execution," noun of action from funct-, past-participle stem of fungi "perform, execute, discharge," from PIE *bhung- "be of use, be used" (source also of Sanskrit bhunjate "to benefit, make benefit, atone," Armenian bowcanem "to feed," Old Irish bongaid "to break, harvest"), which is perhaps related to root *bhrug- "to enjoy." Meaning "official ceremony" is from 1630s, originally in church use. Use in mathematics probably was begun by Leibnitz (1692). In reference to computer operations, 1947. *bhrug- *bhrūg-, Proto-Indo-European root meaning "to enjoy," with derivatives referring to agricultural products. It forms all or part of: brook (v.) "to endure;" defunct; fructify; fructose; frugal; fruit; fruitcake; fruitful; fruition; fruitless; frumentaceous; function; fungible; perfunctory; tutti-frutti; usufruct. It is the hypothetical source of/evidence for its existence is provided by: Latin frui "to use, enjoy," fructus "an enjoyment, proceeds, fruit, crops;" Old English brucan "use, enjoy, possess," German brauchen "to use." It is as if those seeking DNA were wanting to make use of it in two ways, either for jovial reasons or gristling.

I have loved your series on scientific verses so-called errors. Soooo important. thank you

it would be nice if you included time stamps in your sapience institute videos :)

Muhammad Hijab have a discussion with a proper Kalaam expert like Shaykh Asrar and learn from him. In Sha Allah

To comment on Danish's other question; "Isn't it contradictory to have infinite mercy and be omnipotent?" He's saying that if you can do anything, then doing bad things would have to be included in this omnipotence, but if you're also infinitely merciful, then being merciful without bounds conflicts with having the power to do anything (which includes, according to the definition here, doing bad things as well). I wonder if someone pointed this out to him, maybe asked him this in a discussion, and he's looking for a way to resolve this apparent contradiction. Hijab then pointed out that Allah's 'omnipotence' in an Islamic understanding doesn't necessarily mean what people in the West think it means. And this is very relevant. Danish is using the term "free will" a lot, because that's a Western idea and a commonly used term in theological debates and discussions in the West (among Christians and atheists), but the term "free will" is never used by Muslim theologians. They will simply leave out the adjective "free" and use "will" alone, and there's a good reason for doing that. When you say "free will" in reference to a person, for instance, then you're implying that the person's will is entirely autonomous, and disconnected from The Creator's will. This conflicts with what we're taught in the Qur'an, as Allah says that: "Verily! This is an admonition, so whosoever wills, let him take a Path to his Lord." In response to this, some of the sceptics said: "So it's up to us then; if we will, we'll believe, and if don't, we don't." I'm paraphrasing. They were implying that not believing is a free choice without consequences. In response to this, Allah revealed: "But you cannot will [anything], unless Allah wills [it for you]. Verily, Allah is Ever All-Knowing, All-Wise." So our wills are created by Allah, and Allah creates in accordance with His will. So whatever He wills, He will create, and whatever He does not will to happen, cannot happen, because then He simply won't create it. If Allah wills you to believe, then He will create that in you, and if He has decreed that you will not believe, then you cannot become a believer, because He's not going to create that in/for you. To say that a person's will is free implies that even though Allah has willed you, since beginningless eternity, to take a right turn, you suddenly negate His eternal will, and you opt to take a left turn instead. But since He creates in accordance with His eternal will, then the question arises; if He is not creating the choice and action in you (i.e. to take that left turn instead of the right), then who is? Are you now the creator of your own actions, or is there another deity besides Allah who creates this in/for you? Free will thus leads to disbelief in monotheism. Instead, it suffices to simply say that we have a will. This is a very tricky subject matter, by the way, and it's better not to jump into this head-first, if you haven't studied it, or if you don't have access to people who know about these things, because it can lead one astray. An ignoramus might still corner you here, in terms of the "free will" discussion, but there are certainly works and scholars you can rely on to get a firm grasp on this. The "free will" example was just to show how Muslims in the West get trapped into certain pitfalls because of the nomenclature that Westerners force upon them. Don't use the term "free will", it's not Islamic. Back to the point of definitions. The term "all-merciful" has similar, differing definitions, depending on who you're speaking to. We have two standard ways of using it. One would refer to Allah's mercy on sinners, and the other refers to His mercy towards creation in general (not pertaining to sinful actions). So He's merciful to the atheist, for having his heart beat without him having to consciously control it. He's merciful to the Hindu, by having him enjoy beauityful colors in the world around him. Etc. These are all from His mercy. Westerners will typically relate 'mercy' to forgiveness, though. In terms of forgiveness, we know that Allah punishes as well. He is attributed with wrath, for instance, which means that He punishes sinners. So on the one hand, He has the attribute of forgiving sinners, and on the other, the attribute of punishing sinners. The attributes themselves are not created; they are beginninglessly eternal and ever-lasting and therefor neccessarily existent. But Allah is not obliged to forgive sinners, and nothing is incumbent upon Him. Christians often struggle with this, because they think that all sins 'must' be punished, in order for God to be just. But Allah is never unjust, as [in]justice pertains to ownership, and He is the Lord of all that exists. Saying that God 'must' do something, is problematic, because you're implying that He is forced to punish sins and/or forced to forgive them. Just because the attributes are eternal and infinite (i.e. they 'must' exist), does not mean that He must implement them always. If He wills, He will forgive a sinner, and if He wills, He will punish them. "Allah does what He wills." Omnipotence means that Allah has full power and control over all that exists. It does not mean, as some atheists might suggest, that He would do absurd (meaning logically impossible) things. Note that saying that Allah 'cannot do something' is somewhat problematic, because it's an ugly way of phrasing that. Better to say that it doesn't befit Allah to do it, or that the thing is absurd, or that He does not do it, because of such and such. Again, just because Allah's attribute of having power over all of creation is a must, does not mean that He must do something/anything. He 'must' be X, but He doesn't have to always act upon it, right? So to return to Danish's question. Our theologians say that acts of creations that are said to be ugly due to their sinful nature, according to Allah's legal prescriptions, are never said to be liked or accepted by Him, nor does He order mankind to commit sinful actions. Notice then: He does not command us to do evil. The evil that we do, is still created by Him, but they say that it does not return to Him, meaning that He is free from the evil actions of creatures. They will to do something, and so He creates the will in them. They then act upon their evil intention, and He creates the action. We're held accountable for such voluntary acts, and we're not accountable for involuntary actions (such as shivering or yawning). The difference between us and leaves falling from a branch, carried off by the wind, is that the leaves do not have a will, whereas we do. You see why "free" is not necessary to add? You either have a will, or you don't. The leaves blowing in the wind are taken wherever Allah wills, but human beings steer themselves in a certain direction, but since Allah creates all things and all events, then our will and our action is a created will and a created action. The fact that it occurs in/for us, means that Allah has willed it to be so. He's 'allowing' the disbeliever to commit that evil action. And His knowledge is eternal, so He has always known that the sinner's desires would cause him to move towards a certain end. So does omnipotence conflict with being all-merciful? No, because being omnipotent excludes absurd, unjust and evil acts when pertaining to The Creator, exalted is He. And being attributed with the necessarily existent attribute of 'mercy' in terms of forgiveness and/or creating 'good' things, is not synonymous with having to always forgive sinners, or being obliged to only create 'good' things. Allah can punish creatures, and create evil actions in creatures, and this does not mean that He Himself is unjust or wicked, astaghfirullah. Apologies for the long comment, but these can be complicated topics to cover and properly communicating certain ideas is a challenge in itself.

Thanks for bro your great job open the false in Qur'an think for it

fallacy of composition for the cosmological argument minute 12 plus the contingency argument

How to join online

52:25 - natural selection, is the name of allah for them in their language.

Br Hijab please can you start every Sapience Institutes stream with a roundhouse kick to Br Subbor. Jzk Khair.

So we have free will and we decide or we are only puppets? I don't get It at all... Please if someone reply tell me

38:50 🤣🤣🤣

When Mohammed Hijab asked the rape and steal question I felt uncomfortable. I believe you could prove your point in a better way

1:19:09 - Hijab, don't be afraid.

During the Q &A session of the debate, David Wood actually said that he's a diagnosed psychopath.

53:00 - junk has a specific meaning, it means old cable or rope cut in bits used for caulking (ie stopping crevices or cracks). The man you mentioned saying God has to go back to school, is him suggesting that he is a jew who has to go back to school, for in their book, they know themselves as gods. 'لا اله إلا الله' -محمد رسول الله 'No ideal, only الله' -Appraiser ambassador of الله That which remain's - الله - Allah - the first and the last. Junk is also used to refer to a mans gonads. Which a woman mills. A pathetic person mills about in junk. Sometimes when someone uses the word god as in ilah it refers to waliha meaning someone who is perplexed, squirms, cries out for nourishment and peace. The one that comes to the waliha ولِه is its' إله ilah. School in that means fishing, like when a pathetic person tries to gather junk from a junk yard.

1:07:50 The arabic word for Jew means carefree, jovial.

Daily Reminder: Try to supplicate these duas every single day habitually 1. Dua That Guarantees You Forgiveness (Sahih Al-Bukhari) Prophet Muhammad SAW (PBUH) said: "Whoever gets up at night and says: La ilaha 'illa Allaahu, wahdahu la shareeka lahul mulku, wa lahul hamdu, wa huwa ala kulli shayin qadeer. Subhana allaahi, wal hamdu lillaahi, wa la illaaha ila Allaah, wa Allaahu akbar, waLa hawla wa la quwwata illa billaah. There is none worthy of worship in truth except Allah Alone, He has no partners, He has the Dominion and for Him is all praise, and He is capable of all things, praise is for Him, and Far is Allah from imperfection, and There is none worthy of worship in truth except Allah, and Allah is the Greatest, there is no capability nor is there any power except with Allah. "Then he says: Allaahumma aghfirlee. O Allah forgive me! Or he supplicates and his supplication is answered, and if he makes Wudhu and prays, then his prayer is accepted. 2. Dua That Guarantees You Jannah (Sahih Al-Jami, An-Nasa'i, Ibn Hibban) Prophet Muhammad SAW (PBUH) said: "Whoever recites Ayatul Kursi, verse 255 from chapter number 2, Surat Al Baqarah after every obligatory prayer, then nothing is stopping him or her from entering Jannah, except one thing: Death." 3. Dua That Wipe Away Sins (Sahih Al-Bukhari, Muslim, At-Tirmidhi) Prophet Muhammad SAW (PBUH) said: "Whoever says: Subhana allaahi, wa bihamdih How far from imperfections Allah is, and I praise Him. "a hundred times during the day, his sins are wiped away, even if they are like the foam of the sea." 4. Phrases That Are Heavier On The Scales Than An Entire Morning Of Recitation (Sahih Muslim) Prophet Muhammad SAW (PBUH) said: "I recited four words three times after I had left you. If these are to be weighed against all you have recited since morning, these will be heavier." These are: Subhan-Allahi wa bihamdihi, 'adada khalqihi, wa rida nafsihi, wa zinatah 'arshihi, wa midada kalimatihi. Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the weight of His Throne and equal to the ink that may be used in recording the words (for His Praise). 5. Dua To Stay On The Right Path (Sahih Muslim) Ya musarrifa-l quloobi sarrif qalbi ala ta’atik. O, Allah! The One Who turns the hearts, turn my heart towards Your obedience. 6. Dua To Be Save From Totrments Of Grave Allahumma inni wa a'udhu bika min adhabil qabri O, Allah! Saves us from the torments of the grave. 7. Dua For The Best In The Dunya And Hereafter Rabbana atina fid-dunya hasanatan, wa fil'akhirati hasanatan, waqina 'adhaban-nar. O, Allah! Our Lord give us all the good of this world, and the good of the hereafter, and Save us from the punishment of the Fire. 8. Dua To Help Pay Off Your Debts (Sahih At-Tirmidhi) Allahum-makfinee bi halaalika 'an haraamika wa aghninee bifadhlika 'amman siwaaka O, Allah! Suffice me with what You have allowed instead of what You have forbidden, and make me independent of all others besides You. 9. Dua Of The Treasures Of Paradise (Sahih Al-Bukhari, At-Tirmidhi) Prophet Muhammad SAW (PBUH) said: "Shall I not tell you of a word which is one of the treasures of Paradise?" La hawla wa la quwaata illa billah There is no power and no strength except with Allah. 10. Dua To Literally Boost Your Energy Before you sleep recite: Subhana allaah 33x, Alhamdulilah 33x, Allahu akbar 34x 11. Dua That Protects You From All Evil, Magic And Affliction (Sahih Ibn Majah, Abu Dawud, At-Tirmidhi) Bismillaahil-lathee laa yadhurru ma'as-mihi shay'un fil-'ardhi wa laa fis-samaa'i wa Huwas-Samee'ul-'Aleem. In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens, and He is the All-Hearing, the All-Knowing. 12. Dua To Get Prophet Muhammad SAW (PBUH) Help in Yawm Al Qiyamah (Sahih Al-Bukhari) Prophet Muhammad SAW (PBUH) said: "Whoever says the following, after hearing the call of adhan, the call of prayer I will intercede for them yawm al qiyamah." Allaahumma Rabba haathihid-da 'watit-taammati wassalaatil-qaa'imatah, Aati Muhammadanil-waseelata walfadheelah, Wab 'ath-hu maqaamam-mahmoodanil-lathee wa'adtah. O, Allah! the Lord of this perfect call, and the lord of the prayer that is about to be established, grant Prophet Muhammad (PBUH) al waseela, Resurrect him with that status, that is so praise worthy, which you have already promised. 13. Dua Forgiveness All Believers Allahumma ighfir lil muslimeena wal-muslimaat, wal-mu'mineena wal-mu'minaat, al-ahyaa'i minhom wal-amwat. O, Allah! forgive the Muslim men and Muslim women, the believing men and the believing women, the alive from them and the dead. 14. Benefits Reciting Surah Ikhlas - Reciting 3 times a day is equivalent to reciting the whole Qur'an. - Reciting 10 times a day and Allah will build for him a house in paradise. 15. Sayyidul Istighfar (Sahih Al-Bukhari, Sahih Al-Jami, At-Tirmidhi) Prophet Muhammad SAW (PBUH) said: If somebody recites this invocation (given below) during the day, and if he should die then, he will be from the people of Jannah. And if he recites it in the night, and if he should die on the same day, he will be from the people of Jannah.” Allahuma anta Rabbi la ilaha illa anta, Khalaqtani wa ana 'Abduka, wa ana 'ala 'ahdika wa wa 'dika mastata 'tu, A 'udhu bika min Sharri ma sana'tu, abu'u Laka bini'matika'alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta. O, Allah! You are my Lord! None has the right to be worshipped but You. You created me and I am Your slave, and I am faithful to my convenant and my promise as much as I can. I seek refuge with You from all the evil I have done. I acknowledge before You all the blessings You have bestowed upon me, and I confess to You all my sins. So I entreat You to forgive my sins, for nobody can forgive sins except You. 16. Dua For Protection From Shirk Allahumma inni a`udhu bika an ushrika bika wa ana a`lamu wa astaghfiruka lima la a`lamu O, Allah! I seek refuge in You from knowingly associating partners with You, and I seek your forgiveness for that which I do not know. Brothers and sisters, reading the Arabic is always better for proper tajweed

Br Muneeb one more thing means ONE more thing 🤭

I am going to go out on a limb here and guess that Muneeb Qazi was on DMT on that question.

proving islam guy was crazy at moments haha

Someone needs a haircut 💇‍♂️

Yeah islamophobia is so bad in France. C'est une catastrophe, qu'Allah protège les musulmans de France!

55:40 - I would be very careful in being blasé with the terms natural selection, or insulting those who use it. Al-An'am 6:108 وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ English - Sahih International And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do. Japanese - Ryoichi Mita 108.あなたがたは，かれらがアッラーを差し置いて祈っているものを謗ってはならない。無知のために，乱りにアッラーを謗らせないためである。われはこのようにして，それぞれの民族〔ウンマ〕に，自分の行うことを立派だと思わせて置いた。それからかれらは主に帰る。その時かれは，かれらにその行ったことを告げ知らされる。 Quran #GreentechApps

Bosnian Muslim was waiting forever, how is it fair, he didn't get to speak🙄

What happened with your hair style??need some evolution ehh??

WTH!!! You guys follow the prophets and God's Morality worse than Animals!!!😂😂😂