Thank you so much! It's been an honour and my greatest pleasure :D Thank you for listening. I'm glad you enjoy it!!!

I also think so :p

Good to see you here gunk. I haven't been commenting as much lately. I'm glad to see you're also a fan of Arith's channel too. I have been meditating a lot the past 3 years and Medea never showed up, but a week ago during meditation I decided to drink the burning purple and Medea finally showed up to me right after. We may not be able to physically recreate the purple in modern times, but it still exists on the spiritual plane of reality. Lots of love to you my friend! Lately Hermes has been my guide and psychopomp during my meditations encouraging me along.

@@DragonQueenOfLittleEarth Awesome! I also encountered Medea, didnt drink the purple though

Thank you my friend. Have a good day and enjoy yourself! :D

Eu já nem digo nada hehe :p só deixo virem-me visitar :p

Thank you very much for your support! Many blessings to you!

Thank you friend! Good to know it has a positive impact on you. Have a wonderful day!

Hello dear friend! Yes, it's a pity I couldn't show it. She was curious lol. Hope you enjoy the new album :D

@ 🪱❤

Thank you friend! :D Have a awesome day!

The underworld is the supernatural realm of the dead and is home to all of your ancestors.

Taking notes :D thanks you, as always!

Third Dynasty of Ur, Ninazu was connected with Nanna, the Moon Lord and patron of Ur, as well as with Enki. In the post Ur III period, Ninazu seems to have been worshipped primarily as a healing deity: He was involved in purification rituals and is the father of Ningishzida. Tiamat gave birth to: Three kinds of horned snakes: mušmahhu ušumgallu bašmu. Plus: mušhuššu - snake-dragon. Ninazu is a Sumerian god of the underworld whose name translates to "lord healer" or "water knower". He was also known as the "king of the snakes" and was associated with snakes, vegetation, agriculture, war, and time. Ninazu was the patron god of the cities of Enegi and Ešnunna, and in Enegir he was considered the son of Ereshkigal, the goddess of the netherworld. However, another tradition says he was the son of Enlil and Ninlil (Belit). His Dragon Bašmu's brother Mušhuššu guards Istar's gate. The Ancient Sumerian word 'azu' means "one who knows water" and is used to refer to a physician or water-divinator. The Sumerian word nin (𒎏) is often translated as "lady" and can also mean "queen", "mistress", "proprietress", or "lord". It is used to refer to a queen or priestess, and is almost always used in the context of important or revered individuals. Allani, also known under the Akkadian name Allatu (or Allatum), was the Hurrian goddess of the underworld. She was also associated with the determination of fate. She was closely linked with Ishara, and they could be invoked or receive offerings together, Ereshkigal, the goddess of the netherworld, is also the goddess of Magic. Drusuna in Sumerian, would be Ru-zu-na. The verb ru (𒀀𒊒) means "to dedicate". "to give" or "to send", word zu (𒍪) means "knowledge". the word na (𒈾) means "stone". Mesopotamian term su/zu, meant “dark, black”, Mesopotamian deity that is also known as Anzû and Imdugud. In Sumerian and Akkadian mythology, Zu is a half-man, half-bird demon that personifies thunder clouds and the southern wind. Zu is depicted as a massive bird that can breathe fire and water, or as a lion-headed eagle. In one myth, Zu steals the Tablet of Destinies from Enlil and hides them on a mountaintop. Anzû is one of the creatures that infests Inanna's tree. Anzû also appears in the Sumerian story of Inanna and the Huluppu Tree (Willow tree), which is recorded in the preamble to the Sumerian epic poem Gilgamesh, Enkidu, and the Netherworld. Sumerians, the cosmic tree, was known as the Huluppu Tree. The oak tree is considered a cosmic tree because its roots reach the underworld and its branches reach the heavens, connecting the three spheres of the celestial, terrestrial, and underworld.

I really thought about something of the sorts, especially the idea of light/illumination from a tree. Could be, perhaps, an animistic perception of the spirit of the tree as an entity provider of ancestral knowledge. Although the association seems plausible, it's hard to say how Celto-Lusitanians saw/understood this goddess.