merecatholics.... Website: jonahsaller.com/ / jonahmsaller Email: jonah@jonahsaller.com PO Box 1204 Maricopa, AZ 85139-9900 ----------------------- Intro Music: Scott Anderson
Пікірлер: 36
@TheBlackDoctor218 ай бұрын
It was an incredible honor to be a guest on the podcast again. God bless!!
@sahilthedisciple8 ай бұрын
Great job as always, Jeremiah!
@TheBlackDoctor218 ай бұрын
@@sahilthedisciplethank you, brother!
@labxnair8 ай бұрын
I think I've managed to find you quite literally everywhere@@sahilthedisciple
@RobertFalconerChannel8 ай бұрын
You were brilliant!
@kat4jesus2 ай бұрын
Ur a blessing
@logiberra4188 ай бұрын
This conversation really encouraged me and I feel incredibly happy to be Anglican! Love ya my brothers and thank you!
@Young_Anglican8 ай бұрын
Great video conversation! I love both of you guys. This video made a perfect display of what catholicity is. To become fully catholic today is to become Anglican. Keep up the good work.
@merecatholicity8 ай бұрын
Thank you, brother!
@TheBlackDoctor218 ай бұрын
Thank you so much, brother.
@matthewschraith84348 ай бұрын
As a High Church Lutheran, or should I say Evangelical Catholic, this was a fascinating discussion. I agree with much of what was said in this video in terms of Authority and Church unity. Thank you for doing this video!
@RobertFalconerChannel8 ай бұрын
This is such a supurb channel, thanks for this, Jonah! So much passion between you and the guest when discussion Anglican theology. Love it.
@merecatholicity8 ай бұрын
Thank you for the comment and for watching!!
@kat4jesus2 ай бұрын
Black doc u are simply a blessing too us Ty for all u do
@redknightsr698 ай бұрын
Thank you Jonah for your leadership
@merecatholicity8 ай бұрын
Thank you for the kind words.
@doubtingthomas91178 ай бұрын
Fantastic discussion, gentlemen! It exemplifies what I find so beautiful and fulfilling in the classical Anglican expression of the historic Christian faith.
@merecatholicity8 ай бұрын
Summary: In this episode, Jonah Saller and Jeremiah Short discuss the Catholicity of the Reformation and the relationship between Reformed theology and Catholicism. They emphasize that Catholicity does not solely refer to Roman Catholicism but encompasses the universal faith of the early church. They explore the authority of the church and the importance of appealing to the teachings of the early church fathers. They also discuss the role of ecumenical councils and the need for unity within the church. The conversation highlights the Anglican tradition as a means of uniting the church and emphasizes the importance of the gospel and the comfort it brings. This conversation explores the Catholicity of Anglicanism and the Reformation. The speakers discuss the emphasis on the gospel in Anglican services and the sufficiency of Jesus Christ. They address the disunity within Protestantism and compare it to the early church. The doctrine of justification by faith alone is examined, highlighting the continuity with the early church fathers. The role of Scripture in the Anglican tradition is discussed, emphasizing its sufficiency for salvation. The sacrificial nature of the Eucharist is explored, distinguishing it from repetitive sacrifices. The conversation concludes by encouraging those struggling with church divisions to focus on the gospel and the proper administration of the sacraments. Chapters: 00:00 Introduction and Community Announcement 00:30 Introducing Jeremiah Short 01:28 The Catholicity of the Reformation 03:25 Reformed and Catholic 04:26 Defining Catholicity 07:52 The Authority of the Early Church 09:19 The Reformation's Appeal to the Early Church 10:36 Determining Catholicity 12:45 The Authority of the Church 14:04 The Mind of Christ in the Church 15:33 Avoiding Extremes 17:51 True Catholicity vs False Catholicity 20:45 The Authority of Ecumenical Councils 25:46 The Authority of the Church 29:29 The Anglican Identity 31:46 True Catholicity and Unity 36:47 The Anglican Communion and Unity 38:57 Finding Comfort in Anglicanism 44:08 The Anglican Pattern of Life 45:05 The Reformation and the Gospel 57:45 Justification by Faith Alone 01:05:16 The Authority of Scripture 01:12:30 The Sacrificial Nature of the Eucharist 01:24:38 Remaining a Protestant
@roddumlauf92418 ай бұрын
Brother Jonah, It is my understanding that the Reformers did not have access to many of the writings of the Apostolic Fathers and the Ante-Nicene Fathers, which we now have today. For example, the Reformers did not have the writings of St. Ignatius at their disposal . This is what I was told, but I don't know if it is true. Could you address this ?
@aajaifenn8 ай бұрын
Wow superb discussion guys
@E.Disciple8 ай бұрын
Jesus is always enough, more than enough, and looking elsewhere risks idolatry.
@KevinDay8 ай бұрын
RC's and EO's will argue that the saints are MORE alive now in their spiritual bodies, and yet the Eucharist is somehow less real if we talk of it as a spiritual presence? 🙄
@Joefunk31218 ай бұрын
As an Anglican, I still question how a Presbyterian "minister" (lay elder) can be considered to have "duly ministered" the sacraments (Article 19), if he has not been properly ordained by a bishop. Is he "lawfully called" (Article 23)?
@merecatholicity8 ай бұрын
Jeremiah may disagree with me, but I would hold that while we can't say that their sacraments or orders are completely invalid in any official sense-we aren't God-we can say that they lack apostolic authority and therefore lack sacramental assurance. I would not receive the Eucharist in a Presbyterian church because I believe it to be a defective form of government without apostolic authority and order.
@Joefunk31218 ай бұрын
Thanks Jonah. Keep up the good work.
@Acek-ok9dp8 ай бұрын
The Vincentian canon is self-refuting and incoherent: Has the Vincentian canon itself 'been believed everywhere, always, and by all'? No, therefore it'self-refuting. It already has to have a definition in place of what a believer is and what the Church is, to even work.
@byFaithJustified7 ай бұрын
Jonah i have said things i wish i didnt before. I apologize it was before i really understood past month i have really seen my error. God bless. Shaggy Harrisburg from x
@johnsmoth71308 ай бұрын
Yooo, this one was a real banger, thanks boys!
@TheBrotherOfPeter8 ай бұрын
Jeremiah is the man!!!
@michaelwilson31337 ай бұрын
No episcopate no sacraments yea?
@johnsmoth71308 ай бұрын
Does the inclusion lf the filioque clause in the Anglican tradition stand in contradiction to the "always, everywhere and by all" and "return to pre-schism beliefs" goals of the english reformation? (Thanks 2019 for giving me an out). Or, would you say that ot falls into the category of liturgy and cerimony being adapted to local areas? If so, im not sure that works on theological grounds, but could possibly be convinced.
@merecatholicity8 ай бұрын
I can't speak for Jeremiah, but while I am in full agreement with the theology of the filioque, I am fine with having it removed from the Creed due to the way in which it ended in the Creed in the first place.
@johnsmoth71308 ай бұрын
@@merecatholicity So does Catholicity not depend on specific understandings of Trinitarian theology, then? Or, do you believe that those who originally penned the creed believed it as well, but either forgot to insert it, or figured that they did not need to? Not trying to be annoying, just honestly questioning your opinion, I'm not fully convinced one way or another, but am annoyed at how it got into the creed.
@merecatholicity8 ай бұрын
@@johnsmoth7130 I think when the issue is studied, the Trinitarian theology is the same on both sides. There is simply a misunderstanding of what, specifically the West is trying to say.