It was an incredible honor to be a guest on the podcast again. God bless!!

This conversation really encouraged me and I feel incredibly happy to be Anglican! Love ya my brothers and thank you!

Great video conversation! I love both of you guys. This video made a perfect display of what catholicity is. To become fully catholic today is to become Anglican. Keep up the good work.

As a High Church Lutheran, or should I say Evangelical Catholic, this was a fascinating discussion. I agree with much of what was said in this video in terms of Authority and Church unity. Thank you for doing this video!

This is such a supurb channel, thanks for this, Jonah! So much passion between you and the guest when discussion Anglican theology. Love it.

Black doc u are simply a blessing too us Ty for all u do

Thank you Jonah for your leadership

Fantastic discussion, gentlemen! It exemplifies what I find so beautiful and fulfilling in the classical Anglican expression of the historic Christian faith.

Summary: In this episode, Jonah Saller and Jeremiah Short discuss the Catholicity of the Reformation and the relationship between Reformed theology and Catholicism. They emphasize that Catholicity does not solely refer to Roman Catholicism but encompasses the universal faith of the early church. They explore the authority of the church and the importance of appealing to the teachings of the early church fathers. They also discuss the role of ecumenical councils and the need for unity within the church. The conversation highlights the Anglican tradition as a means of uniting the church and emphasizes the importance of the gospel and the comfort it brings. This conversation explores the Catholicity of Anglicanism and the Reformation. The speakers discuss the emphasis on the gospel in Anglican services and the sufficiency of Jesus Christ. They address the disunity within Protestantism and compare it to the early church. The doctrine of justification by faith alone is examined, highlighting the continuity with the early church fathers. The role of Scripture in the Anglican tradition is discussed, emphasizing its sufficiency for salvation. The sacrificial nature of the Eucharist is explored, distinguishing it from repetitive sacrifices. The conversation concludes by encouraging those struggling with church divisions to focus on the gospel and the proper administration of the sacraments. Chapters: 00:00 Introduction and Community Announcement 00:30 Introducing Jeremiah Short 01:28 The Catholicity of the Reformation 03:25 Reformed and Catholic 04:26 Defining Catholicity 07:52 The Authority of the Early Church 09:19 The Reformation's Appeal to the Early Church 10:36 Determining Catholicity 12:45 The Authority of the Church 14:04 The Mind of Christ in the Church 15:33 Avoiding Extremes 17:51 True Catholicity vs False Catholicity 20:45 The Authority of Ecumenical Councils 25:46 The Authority of the Church 29:29 The Anglican Identity 31:46 True Catholicity and Unity 36:47 The Anglican Communion and Unity 38:57 Finding Comfort in Anglicanism 44:08 The Anglican Pattern of Life 45:05 The Reformation and the Gospel 57:45 Justification by Faith Alone 01:05:16 The Authority of Scripture 01:12:30 The Sacrificial Nature of the Eucharist 01:24:38 Remaining a Protestant

Wow superb discussion guys

Jesus is always enough, more than enough, and looking elsewhere risks idolatry.

RC's and EO's will argue that the saints are MORE alive now in their spiritual bodies, and yet the Eucharist is somehow less real if we talk of it as a spiritual presence? 🙄

As an Anglican, I still question how a Presbyterian "minister" (lay elder) can be considered to have "duly ministered" the sacraments (Article 19), if he has not been properly ordained by a bishop. Is he "lawfully called" (Article 23)?

The Vincentian canon is self-refuting and incoherent: Has the Vincentian canon itself 'been believed everywhere, always, and by all'? No, therefore it'self-refuting. It already has to have a definition in place of what a believer is and what the Church is, to even work.

Jonah i have said things i wish i didnt before. I apologize it was before i really understood past month i have really seen my error. God bless. Shaggy Harrisburg from x

Yooo, this one was a real banger, thanks boys!

Jeremiah is the man!!!

No episcopate no sacraments yea?

Does the inclusion lf the filioque clause in the Anglican tradition stand in contradiction to the "always, everywhere and by all" and "return to pre-schism beliefs" goals of the english reformation? (Thanks 2019 for giving me an out). Or, would you say that ot falls into the category of liturgy and cerimony being adapted to local areas? If so, im not sure that works on theological grounds, but could possibly be convinced.

W Jeremiah