The Greeks and their Heroes
50:06
5 ай бұрын
The Greeks and their Heroes
50:06
5 ай бұрын
Republic 4
48:39
5 ай бұрын
More Hippocrates
8:23
5 ай бұрын
Hippocratic Musings
31:38
5 ай бұрын
Nature 1.0 to Nature 2.0
1:38:37
5 ай бұрын
The Republic Q&A
1:22:30
5 ай бұрын
Vendetta and the Law Q&A
1:06:21
5 ай бұрын
Republic 3
55:11
6 ай бұрын
Mike and Darren Unplugged ep. 10
40:46
Mike and Darren: Unplugged ep.9
54:05
Mike and Darren: Unplugged ep.8
57:29
Mike and Darren: Unplugged ep. 7
54:38
Mike and Darren: Unplugged ep. 6
58:16
Mike and Darren: Unplugged ep. 4
38:59
Mike and Darren: Unplugged ep.3
36:25
Mike and Darren: Unplugged ep. 2
36:55
Пікірлер
@shaunkerr8721
@shaunkerr8721 3 сағат бұрын
If solipsism is what happens when you begin on the inside & never work yourself out, what happens when you start on the outside & never work your way in?
@shaunkerr8721
@shaunkerr8721 3 сағат бұрын
Heidegger was a bridge & not a goal; moving towards a new human from an older human; taking the old & making it new & giving humanity an ability to create anew: Sartre, Camus, Becker, Frankle, etc.
@Zappa-F.
@Zappa-F. 4 сағат бұрын
Quit pacing and stuttering…you just might believe what you’re spewing
@elision2407
@elision2407 7 сағат бұрын
I am curious how Nietzsche reconciles "ruthless self criticism" coded as good with "bite of conscience" as bad.
@elision2407
@elision2407 7 сағат бұрын
For a classicist, I am surprised that Nietzsche sounds so oblivious to the centrality of conscience and community for the aristocratic ethics of both Roman Stoicism and Socratic ethics.
@BearMan797
@BearMan797 10 сағат бұрын
One thing I'd call you to consider is that while Hobbes does start with the individual and end with the individual (his important idea of Popular Sovereignty in fact makes the State into a Corporation of One Person "The People" -- the idea of "The People" is One Person as a corporation which he calls a Mortal God aka The Leviathan). --There are certain things to consider about his ideas of the family. When you consider Plato's Republic, it is also similar in the sense that there is a relationship between the State (or The City) and the Individual. Plato's Republic is a reflection of the individual soul and a unitary being like Hobbes' Leviathan. Even Aristotle's Politics accused Plato of "atomization" for wanting too much unity in the State much like our contemporaries do with Thomas Hobbes. Hobbes' Leviathan & Plato's Republic together is a good case study on North Korea btw. xD A lot of the things found in those two books you'll find in North Korea, notably in Plato's Republic the root of all totalitarianism is Plato's community of pleasures and pains (a lot like Hobbes' utilitarian appetites & aversions). Plato suggested in order to better organize the State, the people should have this unity of emotion not grieving at separate things, but altogether united in emotion. You find this doctrine at play especially in North Korea where in propaganda people are all sharing emotion or highly co-ordinated to act as a body. In Plato's Republic, while not exactly like how Hobbes does it, did endorse the idea that different constituents of the Republic should come to act as One Person like organs. Back to my point about the family, because like in Plato's Statesmen, which makes the point that the family or household and the political state are no different, Hobbes also makes that case: so in the state of nature, Hobbes tries to tackle this point about the families: Hobbes says, that the family is a little city. In the state of nature, even members of the family make covenants with the parents, but amongst the families themselves, Hobbes claims, there is a war of all against all, so they consent to instituting a Commonwealth so that not only individuals but families would be at peace. Another allusion to Plato's doctrine that the household / family and State don't differ is Hobbes stating that rights of Sovereignty in the Sovereignty by Institution (fear of each other) and Sovereignty by Acquisition (basically despotic conquest, fear of him who governs) are the same. If you go back to Jean Bodin's Six Books of a Commonwealth, I think the similar case is also hinted albeit Royal Monarchy is distinguished from Lordly Monarchy, and Lordly Monarchy from Tyrannical Monarchy (which btw it's true Hobbes does away with, although Jean Bodin also made a case that tyrannical monarchy is still monarchy sorta like Hobbes). Bodin also conceded like Hobbes to Plato that household and state aren't different in governing. The reason why they maintain Plato's notion that a household and state aren't so different, as opposed to Aristotle who says they are, is for their support of monarchy imo: if you make the case state and household aren't different, then now monarchy is justifiable in having knowledge to govern the state, because if they were different then how would the monarchy know any better? like in Aristotle's notion monarchy is more proper to a household, but not to political constitutions -- which Hobbes flips upside down, his Leviathan is One Person hovering over The City or political constitution -- now that they aren't different, the Monarch has knowledge... in similar account, Hobbes urges us in the introduction of Leviathan to read ourselves to better understand Mankind -- so like Plato whose understanding of ourselves is better illuminated through the City, Hobbes Leviathan also ascertains that we can find the knowledge to govern the State in reading in ourselves Mankind and what governs Mankind. This is a bit of an incoherent ramble, but you'll see many useful points here.
@michaelmartelly5503
@michaelmartelly5503 11 сағат бұрын
22:24
@patrickskramstad1485
@patrickskramstad1485 12 сағат бұрын
21:59 I don't know why I laughed at this statement
@patrickskramstad1485
@patrickskramstad1485 12 сағат бұрын
17:16
@patrickskramstad1485
@patrickskramstad1485 13 сағат бұрын
18:18
@patrickskramstad1485
@patrickskramstad1485 13 сағат бұрын
18:18
@THNKKY
@THNKKY 15 сағат бұрын
Anyone else click this thinking it was Norm Macdonald?
@user-zc4hg4qg7j
@user-zc4hg4qg7j 16 сағат бұрын
This man changed the course of my life. I am forever in his debt.
@metaphysicswithariyana2794
@metaphysicswithariyana2794 16 сағат бұрын
The character Don Quixote is like the Fool card in the Tarot deck. ❤
@sapientum8
@sapientum8 17 сағат бұрын
Thank you, professor. Rest in peace.
@metaphysicswithariyana2794
@metaphysicswithariyana2794 17 сағат бұрын
I love this❤❤❤
@tnn963
@tnn963 Күн бұрын
how surprised marcus aurelieus would be if he came back to earth today and see after hundred and thousands of years people are still talking abt him and his virtuous life.. great accomplishment for a human..
@theprogrammer8200
@theprogrammer8200 Күн бұрын
Never heard about such a big idiot like Nietzsche was
@yusufkaan9774
@yusufkaan9774 Күн бұрын
Sooooo if art dies also Nietches ideas of new values also dies?
@hsantrebor
@hsantrebor Күн бұрын
Rest in Peace. We loved your lectures!
@sidewithseeds
@sidewithseeds Күн бұрын
I'll be enjoying this at least once a year for the rest of my life.
@Officeaccount3250
@Officeaccount3250 Күн бұрын
I would be the cliche student falling for such a handsome and intelligent man if I was in his class. He has rizz for days.
@martinbowman1993
@martinbowman1993 Күн бұрын
Til Valhalla
@jamesrossiter6319
@jamesrossiter6319 Күн бұрын
Quixote is, and has been my favorite novel since the first time I read it way back in high school. I’ve read it multiple times, almost yearly since then and always take something new away with me as I have gotten older and explored more of life. It’s truly a masterpiece of masterpieces.
@derennogay4305
@derennogay4305 Күн бұрын
Beautiful
@cassildaandcarcosa294
@cassildaandcarcosa294 Күн бұрын
His bit on language being a social enterprise and the way to deal with sophist/nihilists is to silence them, really resonated with me.
@axo_gucci128
@axo_gucci128 Күн бұрын
Rip man I admire you and hope to live a good live like you❤
@ilovepavement1
@ilovepavement1 Күн бұрын
so basically Baudrilliard owes his whole career to Bergson...
@Charmagh110
@Charmagh110 Күн бұрын
40:12
@Charmagh110
@Charmagh110 Күн бұрын
54:48
@AmberSoleil1
@AmberSoleil1 2 күн бұрын
“The symposium isn’t really over and there’s still a seat at it for you”
@justincoppock4295
@justincoppock4295 2 күн бұрын
We’re lizards. Not apes.
@ip-sum
@ip-sum 2 күн бұрын
30:00
@Apollo-333
@Apollo-333 2 күн бұрын
Marcus Aurelius was a massive cuck though
@Mai-Gninwod
@Mai-Gninwod 2 күн бұрын
I just cannot believe that he did this without notes. Rest in peace.
@user-zc4hg4qg7j
@user-zc4hg4qg7j 2 күн бұрын
This man has done more for me in life than any other person. It's a sad thing to say, but I feel like it needs to be said. Thank you Dr Sugrue for bringing philosophy into a life filled with pleasure but absent from happiness. Philosophy has made me a better man and a better father, and it all started with a lecture about Marcus Aurelius that I thankfully clicked on a decade and a half ago.
@johnsmoak8237
@johnsmoak8237 2 күн бұрын
Weirdly, supposing that the dimensionality of space time is semiotic the analogy of euclidean and noneuclidean geometries is sound, but if its not (and it might not be) then this entire perspective is tantamount to self pity.
@johnsmoak8237
@johnsmoak8237 2 күн бұрын
Point being, the nun is just as likely to be a prostitute as the non-nun (claimed non-nun, I don't know, she's fiction) but we assume the nun-look is a symbol of purity and the other not. It's about assumption less than it is true meaning. Applying semiotics will lead to a reality that risks killing mutual intimacy. Speaking from experience.
@Mai-Gninwod
@Mai-Gninwod 2 күн бұрын
OK, we've had a while to think about it now. What do we prefer, short hair goatee Darren or clean shaven ponytail Darren?
@amvjaeger8967
@amvjaeger8967 3 күн бұрын
RIP Professor
@kyledonahue33
@kyledonahue33 3 күн бұрын
kierkagaard a real one, g
@mnwalke
@mnwalke 3 күн бұрын
Nietzsche worshipped superiority and dominance while being tended to by his sister. Nietzsche was a worm, dreaming of being a turd.
@jgage2344
@jgage2344 Күн бұрын
Very Christian of you …
@adamgardiner5869
@adamgardiner5869 3 күн бұрын
do not look at his feet and how often he comes close to stepping on that loose bloody cable.
@luukzwart115
@luukzwart115 3 күн бұрын
30:46) Bridging the is-ought gap with epistemology and politics: The spectrum of progress defines ethics. - The species is the primary entity - Immortality is attained by living forth in the minds of the species
@joshuaolian1245
@joshuaolian1245 3 күн бұрын
this is a fantastic lecture i really enjoyed! just one small nitpick: avogadro’s number is not a physical constant like the gravitational constant it’s not a number we can measure from the world, it’s not a constant of nature that we observe it’s a standardization constant for normalizing amounts of a substance. it’s like the word “dozen” it tells you exactly how many of something you have specially, exactly how many things there are in a “mole” which is like chemists’ version of a dozen a dozen is 12 things a mole is 6.02214076*10^23 things it’s a lot of things but it’s just a way of counting physical objects(usually particles since you don’t often have that many eggs) so two dozen is 12*2 and two moles is avogadro’s number * 2 and most importantly, it could be any number. it’s arbitrary we picked that one for historical reasons: it’s very close to the amount of subatomic particles in a gram of carbon but of course a gram is arbitrary too
@Cactuspo12
@Cactuspo12 3 күн бұрын
A radical awareness
@christinemartin63
@christinemartin63 3 күн бұрын
How refreshing to watch two philosophy professors ragging on a philosopher's book for its mental calisthenics! (Are you kidding me? Just Rawls?? No way! True of at least half of "great" philosophers.)
@MinnesotanMysticism
@MinnesotanMysticism 3 күн бұрын
This is extremely engaging. Rock and roll my brother in Christ God bless master Eckhart for givin that raw uncut magical mystical Truth, like a medieval Bluetooth connection to the protection of mystical integrity turning our memories into Gods living reveries. Parental advisory bro, this is what many strive to know. Wow.
@rileysmith7143
@rileysmith7143 3 күн бұрын
Oh fuck I’m supposed to say got it haha
@potatoe84
@potatoe84 4 күн бұрын
Nietzche wanted to create a new moral by bringing something old back? The "warrior aristocrats" fit nicely in the role of the weak trying to take back power 😂
@user-zt6kp6md5r
@user-zt6kp6md5r 3 күн бұрын
Yep, there is definitly a possibility here. Nietzsche, in his work ecce homo and parts of "menschliches, all zu menschliches" elaborates partly on the concept of perspectivism. In the preface to his writing "the genealogy of morals" he describes the judeo-christian influenced and priestly morality as "Mitleids-Moral" (Pitty Morality). Now, one could take in his perspectivism and tie it together with his claims about the wanted reinvigoration of the multi-facetted master morality and the whole thing might turn towards priestli- and preachiness. But keep in mind: Nietzsche regarded both, the "master" and the "priest", as high valued, so your point basically proves his concept of "higher", therefore predatory humans. And btw. in the genealogy of morals he claims that language and expressions are in fact used power to design the world by the writers/ speakers creativity and perspective. Thus, in case one utters something, he or she exerts power and might over others by superimposing his or her perspective onto the listeners or readers. Therefore everything one does is a manifestation of the will to power, which arises from the way all things are, "the fundamental structure of reality". "Wo ich lebendiges fand, da fand ich Willen zur Macht... ("Whenever I found living things, I found the will to power")- Zarathustra aka Nietzsche. But there is way more to this topic, which is just too long and contet heavy, so I m unable to cover it in this comment.
@potatoe84
@potatoe84 3 күн бұрын
@@user-zt6kp6md5r hey man, first of all, thanks for your time on the answer. Nice words! About your considerations on the perspective issue I brought, I wasn't really trying to prove Nietzsche wrong...I only thought it was funny haha...because as he fiercely opposes a moral standard, he ends up positioning himself in the frame of the thing that he fiercely opposes in the terms that he himself uses to describe the thing he fiercely opposes...and that's amusing, because in the end, it seems that you can't really know who's the hawk and who's the parrot...it's up to each one of us to decide what we see without ever really knowing what's really what. And honestly, I didn't understand how I proved Nietzsche's argument right haha...and I really mean that...if I did so, I didn't even notice lol...and even when you put it that way, I'm still not seing it...because what I see from my perspective is that this idea of a higher warrior morality is just another fantasy, in this case, specifically created to fight the christian morality fantasy...we are not ancient romans...Nietzsche was not...that "aristocrat warrior" moral was already long gone in Nietzsche's time and will never be back...at least not in the same terms, because we are not in ancient rome and the way people cope with reality is not the same. We can try and build up on these same moral grounds, but the outcome will always be necessarily different...in that way, I do agree that bringing something back would be new, but, at least in my opinion, that's far from being superior to anything. When Nietzsche tries to put things that way (of a superior warrior aristocrat moral), he does that as a response to the perception that the potential of his time was limited by christian morality and tries to fight back with a kind of ancient roman moral, claiming that that kind of moral is "higher", but, by doing so, he end up denying the potential of present reality, in order to grasp to the potential of a dead reality, dreaming that that dead reality can be brought back to life and bring some kind of new dawn...and by doing that, he ends up putting himself again in an unconfortable position...because he becomes nihilist in his own terms...he denies the reality of life as it is now, to live the dream of a "higher" reality that, in the end, is just convenient to the way he understands reality...he already knew roman "warrior aristocrat" moral and he chose that moral to fight christianity, but that's a convenient way of changing things using known grounds...the really new stuff in every generation is trying to know what kind of potential is being held back by current moral and finding ways to make that potential realize beyond the limits of current moral boundaries...and that hurts, because frequently it will demand us to accept that our own valued potential, that once made we achieve a lot, might not fit as well in the dawn of the reality we see aproaching on the horizon...our once arising potential may be the new declining potential of present times...and with the little I know about Nietzsche so far, I kinda see a man that was struggling against the fall of a potential that was highly valued by him. But anyways...all I said here is just a chunk of my own fantasy. I'd say somethings about the will to power you mentioned as well, but I agree it is heavy content to elaborate in comments...and also, I already wrote too much and I always feel I fail to fully express what I want to express haha...I never even read Nietzsche and I'm far from being a philosopher, so, that's enough for now. Thanks again for the comment! Best regards
@paulcope834
@paulcope834 4 күн бұрын
This man saw his fair share of weak vs strong. He is from the Priest class built on a solid basis of copious wedgies at school. His constant movement and cat like ability nullifies attackers denying them access to his brief elastic.