@ *All Munkerein e Taqleed* :; *Kya Allama ibne Tayemeya , Allama ibne kaseer & Allama ibnul Qayyum & degar Aulama* jenhe Ahle hadees log apna bra aur mohtram mante hain, kya wo gumraah the ??? Kyunki unhone to khud Taqleed ko ekhteyaar kiya tha... Agr aapke according wo gumraah the, to aapka ye Amal munafeqein wala hai kyunki ek trf unse ektesabe faiz krte ho aur dusre trf khud unhe ko gumraah khte ho.. Aur agr wo hedayt pr hain to aap km aj km es mamle mein gumraah ho, aur gumraahiyon mein hedayt nhi milte......

Not sure if anyone gives a damn but if you guys are stoned like me atm you can stream all of the new movies on Instaflixxer. I've been watching with my gf lately =)

@Sean Gerardo definitely, been watching on Instaflixxer for since november myself :D

Send this beautiful information to me plz at my email: owais.ahmed3966@gmail.com Please I am waiting for your email Jazakallah

فرقوں سے ٹکرانا ھوگا دین محمد تخت پہ لانا ھوگا

@@syedowaisahmed8416 Copy paste from computer.. it's easy.

@@syedowaisahmed8416 *Assalamualaikum Warehmatullahi Wabarakatahu* *📌Taqleed ka dusra naam hai continues Jihalat.* *Ek aadmi Ilm naa rakhta ho aur zindagi bhar Ilm na rakhe use kehte hai Taqleed begair Daleel k koi bhi baat maan lena.* *✅Aur baat rahi Islam ki To uski Pehli wahi Kehti hai "IQRA" yani Padho.📕🖊* *📌Lekin afsos aaj Taqleed k chakkar main apne aapko eman wala kehta hai k Main to Jaahil🤔 hu.* *✅Yaad rakhna Musalman jiske pass ek haath main Qur'an aur dusre main Sahih Hadees ho wo kabhi Jaahil ho nahi sakta.* *4 Musalle main Muqallid kehne walo ne logo ko Baat diya hai aur uske bhi Mukhtalif Jamat main bat Gaye.* *Jaise Eg.Hanfi Barelvi k Aqeede alag aur Hanfi Deobandi k alag. Aisi ek bohot badi list hai agar ginne baithe to lamba waqt chala jayega.* *Itni Pyari talimat ko Aikhtalaf keh kar itna Maslak k Masail main fassa diya Ummat ko k aaj ek Aam Taalib e Ilm pareshan hogaya hai.* *Hum to sirf ek baat kar rahe hai k Aao khaalis Qur'an aur Sahih Hadees ki taraf. Aur yahi Ahimma e Kiram bhi kehte aur Maante.* *Aur Qur'an ki ayat samjho Allah ne kya kaha hai.* *Surah Ayraf Ayat no.3 padhiye bhai.* *7 : سورة الأعراف 3* *اِتَّبِعُوۡا مَاۤ اُنۡزِلَ اِلَیۡکُمۡ مِّنۡ رَّبِّکُمۡ وَ لَا تَتَّبِعُوۡا مِنۡ دُوۡنِہٖۤ اَوۡلِیَآءَ ؕ قَلِیۡلًا مَّا تَذَکَّرُوۡنَ ﴿۳﴾* *Tum log uss ki ittabaa kero jo tumharay rab ki taraf say aaee hai* *aur Allah Taalaa ko chor ker mann gharat sir paraston ki ittabaa mat kero* *tum log boht hi kum naseehat pakartay ho.* ______________________________ *🙏Aaj bhi Ummat ek ho sakti sirf Laa Ilaaha illallah Mohammed ur Rasulullah per.* *Puri duniya k Musalman ko Kisi ek Imaam k naam per ek kar k bataye koi* *Kya Imaam Abu Hanifa Rehmatullah Alai k naam per saari duniya ka Musalman ek hojayega. Ya issi tarah kisi bhi Imam k naam pe...Ya kisi ek Khalifa e Islam k naam pe..*❓ *Sirf bolne ki baat hai kehne ki k 4 o Ahimma Haq pe hai.* *📌Aur maante sirf ek hi ki..Wo bhi har baat nahi maante.* *Jaise ki* *Imaam Abu Hanifa Rahmatullahi khud farmate*👇 *إذا صح الحديث فهو مذهبى* *📌Izaa sahal hadees fahua mazhabi* *Sahih Hadees hi mera Mazhab hai* *Lekin Sahih Hadees kehte kise hai iska Ilm nahi* _____________________ *Kisi bhi Imaam k naam pe saari duniya k Musalmano ko ek kar k batao.* *✅Wo Sirf ek hi Imaam jiske naam pe Saari Duniya ka Musalman ek ho sakta hai Aur wo Imaam Ul Ambiya Janab e Mohammed Sallallahu Alaihiwasallam. Alhamdulillah.* *Allah Hume sahih deen sikhne ki, aur samajhne ki uske saath Amal ki aur uspe Istekamat ki taufik ata farmaye aur uske baad logo tak pochane wala banaye. Aameen ya Rabbal Aalameen* *Jazak Allah khair*

Sahin

Syed Rauf ur Raheem Jaffrey Phone number dedo, ya kisi Sahih Hadees janne wale se milo wo de denge.

M K Alhamdolillah muqallik or hanafi honay par mein Apnay Allah ka shukar guzar Hoon or bachay agar food for thought chahta he to sirf 1 cheezon a reason talash Kar ke Aaj Saudi riyal Pakistani 32 rupees ka or kwaiti denar 402 Pakistani rupees ka kion hai . Musalmano ke haq pe daka jis Najadi tawaif ki aulad shah faisal ne kesay dala . Or doosra ke Islam aanay ke baad tareekh me kabah Shareef me kitni martaba na haq khoon bahaya Gaya hai . Kabah jus ki hurmat Allah sakhti se nafiz ki hai or wahan kafir ka khoon bahana to Kia janwar ka shikar bhi Mana Kia hai . Wahan 1802 me kiss ne khoon bahaya or Allah ke hukum ke aagay apna zor chalanay ki kosish ki . Usmani khalifa ke khilaf kitni martaba khurooj Kia or christians or yahoodion ki madad ki Jo ke sahih hadees ke mutabiq in Ahle khabees najadion ko Islam se kharij karne k liye kafi hai . Chal beta muft me to itna ilm bhi mil Gaya to shukar ada Kar . Or ye to Bata ke Jo QADIANI Jo ke hair muslim sabit ho chuke Hein unko saudia ghair Muslim kion nahi declare Kar raha .b

M K to Bhai aqal ke andhe tu taqleed ko manta nahin or kaam PHIR MUQALIDO WALE . MUJHE KISI SAHI AHLE HADEES SE MILNE KONKEH RAHA HAI YANI USKO APNA IMAM YA APNE SE ZIYADA ILM WALA MANTA HAI OR TOPI DOOSRE PAR DAAL RAHA HAI . AGAR WO mere aagay girl Gaya to tu mujhay sahi manay ga ya nahin . ???????? Baat phir wohi taqleed par aakar ruk jati hai .

Syed Rauf ur Raheem Jaffrey *📮 Charo Imamo ka Apni Taqleed se Mana Karna* :- *Imam Abu Haneefa (R.A)* ۩ Imam Abu Haneefa (R.A) Farmate hain , Mere Raae ko Qubul karna Haram hai jab tak Meri Baat ke Dalil Malum Naa Karlo. (Mezan Al Sharani, Aqeedal jaid Page # 80) ۩ Imam Abu Haneefa farmate hai, “Jab Dekho ke Hamara Raai Quran aur Hadees Ke Khilaf Hai tou Quran aur Hadees par Amal karo aur Hamare Qaul ko Deewar Per dey Maro.” (Mezan Al Sharani, Aqeedal jaid Page # 53) ۩ Imam Abu Haneefa farmate hai: “Jab Tumhe koi Sahih hadith mil jaye to wahi mera Mazhab hai.” Ibn `Aabideen in al-Haashiyah (1/63) ۩ Imam Abu Haneefa farmate hai: “Lanat ho tumpar O Yakub. Har chiz jo mai farmata hu wo na likho, Kyuki ye hota hai ki agar aj mai ek Raae rakhta hu to kal usi Raae ka inkar kar sakta hu ya mai kal ek Raae rakhta hu aur parsu us se inkar kar sakta hu. (An Nafi- Al kabir p:135 by Abdul hasanaat al Luqnawi) ۩ Ek dusri riwayat me Imam Abu Haneefa farmate hai: “…Kyuki ham Insan hai: Ham ek chiz ek din kahte hai aur dusre din (apni baat) wapis le lete hai *Imam Shafai(R.A)* ۩ Imam Shafi farmate hai: “RasoolAallah ki sunnat ham sab tak pahuchti hai aur faraar(escape) bhi hoti hai, isliye jab bhi mai apni Raae ya koi Sharai baat tayar karta hu jo ki RasoolAllah ki Ikhtiyar se takraati hai toh fir sahih Raae Rasool Allah ka Ikhtiyar hai aur yahi meri Raae hai. Related by Haakim with a continuous sanad up to Shaafi’i, as in Taareekh Dimashq of Ibn Asaakir (15/1/3). ۩ Imam Abu Shafi farmate hai: “Jab Tumhe koi Sahih hadith mil jaye to wahi mera Mazhab hai.” Nawawi in Al-Majmoo’ (1/63), Sha’raani (1/57), giving its sources as Haakim and Baihaqi, & Fulaani (p. 107). 👇🏻👇🏻👇🏻👇🏻👇🏻 *Imam Maalik (R.A)* ۩ Hazrat Imam Malik (R.A) farmate hai: “Mai Sirf ek Insaan hu, Kabhi meri baath saahi hoti hain aur Kabhi Ghalat to tum meri es baat ko jo Quran aur Hadees ke Mutabik ho lay liya karo aur us baath ko jo is ke khilaf ho chor diya karo (yaani meri Taqleed Mat karo). Ibn `Abdul Barr in Jaami’ Bayaan al-‘Ilm (2/32) ۩ Ibn Wahb farmate hai: “Maine Malik se (wuzu ke dauran)Panjo ke bich saaf karne ko puchte hua suna. Unhone farmaya logo ko ye nahi karna chaiye. Jab bhid kam hui maine unke pas jaa kar unse kaha ki hame iske bareme ek sunnah pata hai. Unhone farmaya wo kya hai? Maine kaha: “Laith ibn Sa’d, Ibn Lahee’ah aur Amr ibn al-Haarith ne hamse riwayat kiya hai Yazeed ibn Amr al-Ma’aafiri se aur unhone Abu Abdur-Rahman al-Hubuli se aur unhone Mustawrid ibn Shaddaad al-Qurashi se jinhone farmaya: Maine RasoolAllah (sallallaahu alaihi wa sallam) ko Apni choti ungli se panjo ke bich ragadte hue dekha. Imam MAlik ne farmaya ye hadith sahih hai aur maine abhi tak ye nahi suna tha. Uske baad maine unse yahi sawal puchte hue suna jispar unhone panjo ke bich saaf karne ka hukm diya. From the Introduction to Al-Jarh wat-Ta’deel of Ibn Abi Haatim, pp. 31-32. 👇🏻👇🏻👇🏻👇🏻👇🏻 *Imam Ahmed Ibne Hambal (R.A)* ۩ Imam Ahmed imamo ke sabse pahle imam the sunnah jamah karne wale aur use padke rahne wale, itna ki unhe ye sakht na-pasand tha ki unke Qiyas aur Raae ki kitab likhi jaye. Ibn al-Jawzi in al-Manaaqib (p. 192) ۩ Imam Ahmed Ibne Hambal (R.A) Ney Farmaya Hargiz naa meri Raae Naa Malik (R.A) ke Aur Imam shafai (R.A) ke aur Naa Imam Auzai ke aur naa Imam Thawri ke , Jaha say yeh Tamam Imam Deen ke Ahkam waa Masail Layte theay (Quran aur Hadees) Tum bhi wahi say hi Leena. (Aqeedatul Jaid Page # 70) In Charo Muhtaram Imamo ke qaul say yeh Baat Saaf Zahir hoti Hai ke Mohammed (s.a.w.) ke hadees ke Mutabik *Maa Aana Alaihi Ashabihi* kaa Rasta Ekhtiyar karne ka hukum Farmaya, Yeh sub ke sub Quran aur Hadees par Amal Karte the, Yehi inka Mazhab tha, in charo Buzurgo ney apni Taqleed say Mana kiya tha aur kisi ney bhi Alag Mazhab apne naam say mansoob karke Murtib Nahi kiya, Wo koi naya mazhab nahi banane aye the, In imamo ka mazhab wahi tha jo ke RasoolAllah ka mazhab tha. RasoolAllah s.a.w. ney farmaya sub say bahetar Ahle Zamana Mere Hain, Phir woh jo en ke Baad wale hain, apne zamane ke baad Do Zamano ka Zikr Kiya. Sahih al Bukhari, hadith- 437. *_🌹Allah hame Rasool ki baat ko imamo ki baat se amalan unchi rakhne ki taufeek ata farmaye aameen._*🌹

*Kya Allama ibne Tayemeya , Allama ibne kaseer & Allama ibnul Qayyum & degar Aulama* jenhe Ahle hadees log apna bra aur mohtram mante hain, kya wo gumraah the ??? Kyunki unhone to khud Taqleed ko ekhteyaar kiya tha... Agr aapke according wo gumraah the, to aapka ye Amal munafeqein wala hai kyunki ek trf unse ektesabe faiz krte ho aur dusre trf khud unhe ko gumraah khte ho.. Aur agr wo hedayt pr hain to aap km aj km es mamle mein gumraah ho, aur gumraahiyon mein hedayt nhi milte......

Bohot khoob bhait unite hona bohot zaruri he

Ii A kzfaq.info/get/bejne/raeWa9x8vNjTYGw.html *Abu Hanfi rh ki nasihat..*

Konse groups hai ahlehadees ma

*Kya Allama ibne Tayemeya , Allama ibne kaseer & Allama ibnul Qayyum & degar Aulama* jenhe Ahle hadees log apna bra aur mohtram mante hain, kya wo gumraah the ??? Kyunki unhone to khud Taqleed ko ekhteyaar kiya tha... Agr aapke according wo gumraah the, to aapka ye Amal munafeqein wala hai kyunki ek trf unse ektesabe faiz krte ho aur dusre trf khud unhe ko gumraah khte ho.. Aur agr wo hedayt pr hain to aap km aj km es mamle mein gumraah ho, aur gumraahiyon mein hedayt nhi milte......

@ *All Munkerein e Taqleed* :; *Kya Allama ibne Tayemeya , Allama ibne kaseer & Allama ibnul Qayyum & degar Aulama* jenhe Ahle hadees log apna bra aur mohtram mante hain, kya wo gumraah the ??? Kyunki unhone to khud Taqleed ko ekhteyaar kiya tha... Agr aapke according wo gumraah the, to aapka ye Amal munafeqein wala hai kyunki ek trf unse ektesabe faiz krte ho aur dusre trf khud unhe ko gumraah khte ho.. Aur agr wo hedayt pr hain to aap km aj km es mamle mein gumraah ho, aur gumraahiyon mein hedayt nhi milte......

Woh taqleed nhi karte the bhai Aap pehle unke baare ma kch padho toh sahi

firdoos Bhatt Ye Muhadees hai, Shaikh Wasiullah abbas Mufti Masjid e Haram 🕋

@ *All Munkerein e Taqleed* :; *Kya Allama ibne Tayemeya , Allama ibne kaseer & Allama ibnul Qayyum & degar Aulama* jenhe Ahle hadees log apna bra aur mohtram mante hain, kya wo gumraah the ??? Kyunki unhone to khud Taqleed ko ekhteyaar kiya tha... Agr aapke according wo gumraah the, to aapka ye Amal munafeqein wala hai kyunki ek trf unse ektesabe faiz krte ho aur dusre trf khud unhe ko gumraah khte ho.. Aur agr wo hedayt pr hain to aap km aj km es mamle mein gumraah ho, aur gumraahiyon mein hedayt nhi milte......

Arfat Jan AAP ne bohat khoobsurat jawab dia lekin ye kanjar Ahle khabees Hein in ko fasaad or musalamano mein nifaq dalna hai . Agar koi sahi tarhan see ghair muqallid ho wo haq KE liye khud hi research karta hai na ke hadees rasool ki apni tashree kar ke jaez ko najaez nahin banaye the .

Asal , kalma , QURAN Hai , Hadees' Agar KALMAY Quran Aur 23 Saal MOHMMED s Kay Zindagi Kay Mutabiq ho to Sahi hai To Amal karo, NAHI hai to Nahi Amal karana . Quran Kay Maeni seekhana FARZ Hai, kalma Ko GAIROUN Tak paunchavo, MOHMMED s Kay peer Nahi, Sahaba kisi Kay Muridi Nahi, Ulma peeri Muridi Say Door Raho , Aur Nijamoddin ka saath Nahi Diye to kaam ka Nuksaan Nahi HONAY wala .

Arafat bai Mara bai jo bat ap kr raha hain us ko taqleed nahe blka Etba yani parwi kahta hain. Itbah aur taqleed ma farq ha. Jazak Allah khair brother.

@ *All Munkerein e Taqleed* :; *Kya Allama ibne Tayemeya , Allama ibne kaseer & Allama ibnul Qayyum & degar Aulama* jenhe Ahle hadees log apna bra aur mohtram mante hain, kya wo gumraah the ??? Kyunki unhone to khud Taqleed ko ekhteyaar kiya tha... Agr aapke according wo gumraah the, to aapka ye Amal munafeqein wala hai kyunki ek trf unse ektesabe faiz krte ho aur dusre trf khud unhe ko gumraah khte ho.. Aur agr wo hedayt pr hain to aap km aj km es mamle mein gumraah ho, aur gumraahiyon mein hedayt nhi milte......

Syed Rauf ur Raheem Jaffrey *Ahle hadis me Tauheed k mamle me koi ikhtilaf Nahi hai, Alhamdulillah. Kuch fiqhi ikhtilaf hai. Sahaba me bhi Kuch mamle me ikhtilaf tha, Magar nahi wo Hanfi Shafi Junge ladkar mare. Aaj Hanfi Deobandi Hanfi barelwi, Hanfi Qadyani me kitana ikhtilaf hai?*

M K Bhai musalmano me or apne AAP ko musalman kehne wale kisi bhi firqe me tauheed KE mamle par koi ikhtilaf nahi . Han agar koi tauheed ki apni definition bana Kar doosray tamam musalmano ka qatale aam halal samjhe or uke maal ko halal samjhe to uska faisla mere Nabi Pak kargaey Hein . Jab Nabi ko unke baad musalmano ke mushrik hone ka khatra na hi tha to musalman ko mushrik Qarar Dene Wale kharji hi hisakta he . Or sahi hadees ke mutabiq hanafi hi would jamaat hai Jo haq par hai Alhamdolillah .

M K Sahaba Karam RA mein bhi ikhtilaf tha magar unho ne doosre musalamano ko qatal karne ke orbinke maal lootne ke koi bahane nahi tarashey thay or na hi kiss sahabi RA nein musalmano see ikhtilaf ki Bina par yahood ya nasara see haath milaey thay or jitney hukumran or khulafa Jo Saudi mardoodi qabza group see pehle rahaey unho ne haram Shareef ki hifazat ke liye kabhi bhi kisi kafir ko nahin pukara agar khud kamzor that to hesha musalamano ko hi kabah ki hifazat or liye dawat di .

M K Sahaba Karam RA mein bhi ikhtilaf tha magar unho ne doosre musalamano ko qatal karne ke orbinke maal lootne ke koi bahane nahi tarashey thay or na hi kiss sahabi RA nein musalmano see ikhtilaf ki Bina par yahood ya nasara see haath milaey thay or jitney hukumran or khulafa Jo Saudi mardoodi qabza group see pehle rahaey unho ne haram Shareef ki hifazat ke liye kabhi bhi kisi kafir ko nahin pukara agar khud kamzor that to hesha musalamano ko hi kabah ki hifazat or liye dawat di .

Syed Rauf ur Raheem Jaffrey Tum Shiya rafji ho jo Saudi Arabia k pichhe padhe ho? Kyu ki wohi log unse bohat bugz rakhte hai, katl o garad ki koshish karte hai Macca me. Yemen me huti shiya hai jo attack kiye isiliye unpar saudi ne attack kiya.

Syed Rauf ur Raheem Jaffrey kzfaq.info/get/bejne/raeWa9x8vNjTYGw.html *Abu Hanfi rh ki nasihat..*

Syed Rauf ur Raheem Jaffrey 📮 *IKHTELAAF kaise kam kiya jaaye ?* 📘Jawab : 🍃BismillahirRahmanNirRaheem🍃 "Aap keh dijiye ke aye ahle kitaab! aisi insaaf waali baat ki taraf aao jo hum mein tum mein baraabar hai, ke hum Allah ta'ala ke siwa kisi ki ibaadat na kare, na us ke saath kisi ko shareek banaaye, na Allah ta'ala ko chhod kar aapas mein ek dosre ko hi rab banaaye, pas agar wo mu pher le, to tum kehdo ke gawaah raho, hum to musalmaan hai". 📙(03 Surah Imran : Ayat 64) 1⃣Is ayat me Allah ne "Ahle Kitab" yaani Yahud wa Nasaara (isaai) se khitab kiya hai lekin aaj ke daur me ye ayat musalmano par fit hoti hai kyunke amli taur par baaz musalman yahoodi ur Isaai ban gaye hai. Unone jo galatiya aur gunah kiye the wo sab ajke musalman kar rahe hai. 🔻Is ayat me Ittehad ki taraf bulaya gaya hai. 2⃣ham Musalmano ke bich jo eksaniyat hai us buniyad par ittehad qayam ho sakta hai jaise sabka Allah ek hai, Sabke Rasool ek hai aur sabke liye Quran wa Hadees ki talimmat ek hai. isi platform ke buniyad par saare musalman UNITED ho sakte hai. 3⃣Is ayat me shirk ko chhodne aur Tawheed ko apnane ke liye kaha gaya hai. Jaan le ke ittehad ki sabse badi buniyad yahi hai. 4⃣Is ayat me Rasool ke itteba ki dawat bhi di gayi hai kyunke Rasool ke bataye huye tariqe par chalne se hi Tawheed ko apna sakte hai aur shirk se bach sakte hai. 5⃣is ayat me "tum" aur "musalman" ka naam lekar Allah ne Sahaba ka bhi zikr kiya hai kyunke ye ayat jab nazil ho rahi thi us waqt Nabi aur unke Sahaba aur Sahabiyat musalman the. 🔸Aam taur par ye kaha jata hai ke “Ikhtelaafi Masail“ par bahes na ki jaaye kyunke is se “Ummat” me ikhtelaaf aur badhega aur Ummat bikhar jayegi lizaha jo jis raaste aur tariqe par chal raha hai use usi par chhod diya jaaye aur ham ek dusare ko sahih-galaat na kahe. 🔸Ikhtelaaf 2 tarah ke hota hai. Ek Sharai (jayez) ikhtelaaf aur dusara gair-sharai (na-jayez) ikhtelaaf jaisa ke Ahle Haq ka Ahle Batil se, Ahle Tawheed ka Ahle Shirk se, Muttbe-Rasool ka Ahle Taqleed se aur Ahle Sunnat ka Ahle Biddat se ka jo ikhtelaaf hai ye jayez ikhtelaaf hai warna haq aur baatil me fark nahi ho payega. Ye Sharai ikhtelaaf hai lekin iske ulta jaisa ke Ahle Haq ka Ahle Batil se, Ahle Shirk ka Ahle Tawheed se, Ahle Taqleed ka Muttbe-Rasool se aur Ahle Biddat ka Ahle Sunnat se ka jo ikhtelaaf hai ye na-jayez ikhtelaaf hai. Islami Shariyat ko ye ikhtelaaf manzoor nahi hai. 🔸Lekin maazi ye dekha gaya ke ikhtelaafi masail par ilm ki roshni me guftgu karne se ikhtelaaf kam kiya ja sakta hai lekin kamiyaab bahes ke liye kuchh usoolo ko madde nazar rakhhna farz hai jaisa ke …🔻 1⃣Sabse pahle, hamari niyyat khalis ho aur haq ko qubul karne ki niyyat ho, bahes ka maqsad kisi ko haraanaa ya zalil karna na ho balke islah ki niyyat ho. 2⃣Ikhtelaafi masail par bahes ki shuru’at aur khatima wazeh aur squib dala’eel ke roshni me ho. 3⃣Bahes ke baad, Quran, Sahih Hadees, Sahaba ya Salaf-Salehin ke aqwaal ya ijma ke roshni me jo natija nikal aaye us natije ko dono partiya bina kisi maslaqi tassub ke qubul kare. 4⃣Behes ke darmiyan “guftgu ke aadaab” ka khayal rakha jaaye. Gaali-galoch, chilla-pukar se parez kiya jaaye. ✔Allah ne kya khub kaha :🔻 “Apne Rab ki Raah ki taraf logo ko 1⃣ hikmat 2⃣ aur behetreen nasihat ke saath bulaye 3⃣ aur un se behetreen tariqe se guftgu ki jiye, yaqinan aap ka Rab apni Raah se bahekne walo ko bhi bakhubi jaanta hai aur wo Raah yaafta logo se bhi pura waaqif hai”. 📙(06 Surah Nahl : Ayat 125) 🔶Is ayat se ye baat sabit hui ke jab ham dawati kam ya bahes karte hai to 3 tarah ke logo se paalaa padta hai jaisa ke….🔻 1⃣Taalim yafta logo ke sath me Hikmat se yani Quran wa Hadees ke roshni me gaheri baat ki jaaye. 2⃣Kam padhe-likhe logo ko mote mote alfaz me behetreen nasihat ke sath samjaya jaaye. 3⃣Aur jahil aur jhagdaalu logo ko behetreen tariqe se yani narmi se baat ki jaaye. 💠💠IKHTELAAF ho jaane par kya kiya jaaye ? Jab 4 log sath me rahte hai to unke bich kisi mamle me ikhtelaaf ho jana ek fitri chiz hai lekin ikhtelaaf par qayam rahna aur usko khatam na karna Allah ke azaab ka sabab ban jata hai. ✔Allah ne kitna behtareen hal bataya ikhtelaaf ko khatam karne ka ….🔻 “Aye imaan waalo farma-bardaari karo Allah ki aur farma-bardaari karo Rasool ki aur tum mein se ikhtiyaar waalo ki, phir agar kisi cheez mein ikhtilaaf karo to use lautaao Allah ki taraf aur Rasool ki taraf agar tumhe Allah par aur qayaamat ke din par imaan hai, ye bahut behtar hai aur ba-aitebaar anjaam ke bahut accha hai”. 📙(04 Surah Nisa’a : Ayat 59) 🔶Is ayat se ye baat sabit hui ke….🔻 1⃣Is ayat me dono Allah aur Rasool ke liye “Ateewu” ka lafz aya hai isliye Allah aur Rasool ki ita’at un-conditional (FARZ) hai aur apne upar ikhtiyaar walo ki itaa’at conditional (shart ke sath) 2⃣Is ayat me Allah aur uske Rasool ke alawa hamare upar jo ikhtiyaar wala hai unka bhi kahena man’ne ko kaha gaya hai. Yaha hamare upar ikhtiyaar walo se murad hamare Maa-Baap, hamare sarparast, Ulma aur Hukmaraan wagaira. 3⃣Lekin in ikhtiyaar walo ke wajah se musalmano ke bich kisi masle me ya kisi baat me ikhtelaaf paida ho jaaye to aise surat me us ikhtelaaf ka hal talash karne ke liye Allah ki taraf yani Quran ki taraf aur Rasool ki taraf yani Sahih Hadees ki taraf ruju(pesh) kiya jaaye. 4⃣Yani Allah aur Rasool ki itaa’at har haal me karna ham par FARZ hai chahe unki baat hamare samaj me aye ya na aaye lekin Maa-Baap ya Ulma ya Hukmaraan ki itaa’at tab tak ham kar sakte hai jab tak unki koi baat Allah aur Nabi ke hukm ke khilaf na jaaye. Jab Maa-Baap ya Ulama ya Hukmaraan ki koi baat agar Allah aur Rasool ke hukm se takraati ho to aise waqt hame Maa-Baap ya Ulama ya Hukmaraan ki baat ko chhodkar Allah aur Rasool ki itaa’at ki taraf lautna hoga. 5⃣Is Ayat me Imamo ke Taqleed ka radd hai kyunke Final itaa’at Allah aur uske Rasool ki hi hai. 💠💠Kya ham KHAMOSHI ikhtiyaar kare ? Jo log aisa kahte hai jo jis rashte par hai usko usi par chhod diya jaye lekin kya ham jis Deen ko mante hai kya ye Deen har kisi ko uske haal par chhodne ki ijazat aur dawat deta hai ? ✔Aaaye dekhte Allah aur Rasool kya kahte hai….🔻 “Tum mein se 1 jamaat aisi honi chaahiye jo bhalaai (neki) ki taraf bulaaye aur nek kaamo ka hukm kare aur bure kaamo se roke aur yahi log falaah wa najaat paane waale hai”. “Tum behetreen Ummat ho, jo logo ke liye hi paida ki gayi hai, ke tum nek baato ka hukm karte ho aur buri baato se rokte ho aur Allah ta'ala par imaan rakhte ho, agar ahle kitaab bhi imaan laate, to un ke liye behtar tha, un mein imaan waale bhi hai, lekin aksar to faasiq hai”. 📙(03 Surah Imran: ayat 104, 110) ✔Abu Saeed Khudri (R) farmate hai ke Rasoolullah s ne kaha ke …..🔻 "Aap me se koi buraai dekhe to usko apne hath se roke, agar aisa nahi kar sakte ho to use apne zuban se roke ager iski bhi taqat nahi rakhte ho to kam se kam (us burai ke bareme) dil me bura jane aur ye imaan ki kamzor tareen halat hai." 📙(Sahih Muslim) 🔻Quran ki ayatein aur Hadees ke roshni me ye sabit hota hai ke hame logo ko bhalaai ka hukm dena farz hai aur sath sath me burai se bhi rokna farz hai. Sabse badi neki Tawheed hai aur sabse badi buraai SHIRK hai. 1⃣Lihaza kya ham insaniyat ko Tawheed ki taraf na bulaye aur Shirk se na roke? 2⃣Kya logo ko Itteba-e-Sunnat-e-Rasool ko apnane aur Biddat ko chhhodne ka hukm na de? 3⃣Kya musalmano ko Itteba-e-Rasool ki taraf na bulaye aur Taqleed karne se na roke? 4⃣ Kya ham logo ko Islami shariyat par chalne ki tarqib na de aur rasm-riwaj ko mitane ka hum na de? *Allahu Aalam Bis-Sawab.* *⚪•┈•••••✦▪✿▪✦•••••┈•⚪* 🖌 *Published by Team of :* _*S*alsabiil *I*slamic *R*esearch *F*oundation_ ☎ _9030702780._ 🔦 *Web address:* letsknowahlulhadees.wordpress.com/ 💚 *Allah may accept our this small effort and keep us away from RIYA.* *⚪•┈•••••✦▪✿▪✦•••••┈•⚪* 👍 *If you liked it,* ​ *👥 Plz Share with others also 👥​​*

M K bhai Quran o hadees ke peche chupna band karo . wahabiiyat ka pehla usool hi ye hai ke kisi na kiss tarhan Quran o hadees ko apne Matlab ka cover pehnao . Bhai seddhi aayat yahood o nasara KE liye utri hai . Koi q sahi hadees bhi bayan kardo Jo AAP ke is Surah Al Imran ki aayat ko musalmano KE oupar baghair wahabiiyat / najadiyat / Ahle hadesiyat ka twist diye baghair muslamanu par fit karti ho . maslaa wahin hai phir kahun ha KE sahih bukhari ki hadees hai uhad KE shahada ki namaje janaza KE baad Nabi Kareem ne farmaya KE mujye ye dar nahin hai ke mere baad tum shirk me par jao ge ......... Jab Nabi Kareem SAW ko Allah ne itminan dia to phir Apni tole ka axiom hi sirf shirk ko babnana kiss tarhan jaez hai .????? Masla ye hai ke AAP ki self made shariat se shiaiat ( rafiziyat ) ki basboo aati hai kion ke jab hum shiaon ko Amma Ayesha RA ki takzeeb ki wajah se galaian determine Hein to tumhare najai ki Kitaab ut tawheed (kitab ut takhreeb ) mein Hazrat Adam AS see Nabi Pak Hazrat Muhammad SAW or Sahaba e Karam RA ki Shan me Jo gandi zaban istaimal ki gai hai uska Kia jawab dete ho . Jahan Quran Nabi ki Awaz par Awaz ko buland karne se Mana karta hai waha Nabi Paak Sallallahu alaihis Salam ko Na aozo Billa Tauba Tauba haram Janwar se compare Kiya ja raha hai Yahi kaam Tum Apne Baap ke Hawale se Soch Ke Dekho Tumhe apne aap se ghin aaye gi. Din Mein Nabi Ka darja Yeh hai kya aap us qaqt Tak Musalman Hai nahi ho sakte jab tak Nabi Kareem Sallallahu alayhi wa sallam aap ko apne maa baap se jyada Aziz Na Ho Jaaye Tumhara najadi kutta kya bakta hai. Bhai Sahi Hadees hai Musalman 1soorakh baar baar nahi Dasha Ja Sakta. Jo harkhate musalmano ki khilaf Nazar De kutte Ne Ki Hai Uske Samne Tumhara Quran O Hadees Ka Bayan aisa hi hai Jaise Kisi gandi Nali mein abe Zam Zam ko Baha diya jaye (Allah mujhe maaf karna ye misal Mujhe Deni Padi).