Patterns of Being with Jonathan Pageau | EMP Podcast 96

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Rafe Kelley

Rafe Kelley

Күн бұрын

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Today we have Jonathan Pageau back on the podcast! If you missed our first episode with him, be sure to check that out before watching this one!
• Bridging the Mythologi...
When we last spoke, my goal for the conversation was to try and see if we could bridge the gap between the symbolic, meaning-focused worldview and a rational materialist, scientific worldview. While our discussion was incredibly rich and brought a lot of value to many of the viewers who shared their responses, there was a point in the conversation where we got stuck and had to put a pin in it.
This happened around the idea of the face in the clouds. So as I approached this next conversation, I was pretty intimidated to try to take the conversation further, but by the end of the discussion I was actually really pleased at how far this conversation went and how much more of a bridge I felt like we produced.
The first half of our chat revolves around what's happening in our culture around storytelling, and sharing our insights for applying a symbolic worldview to the stories that we’re paying attention to.
The second half of the conversation is really about how we bridge these two epistemologies, and we start where we left off with the question of “is a face in the cloud a face in a real way?” What do we mean when we say real? And I think we do some really good work in hacking at that question and then grounding what the discussion is and where the disagreements are.
I think there's a ton of valuable insight generation in this conversation and I'm really pleased to be in dialogue with Jonathan and to be able to bring it to you all. If you enjoy the conversation, be sure to leave a like, comment, and subscribe if you haven’t yet.
Your support means the world to us! Thanks a lot and enjoy the show!
============
Learn More about Jonathan Pageau
Web: thesymbolicworld.com
KZfaq: / jonathanpageau
Twitter: / pageaujonathan
============
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Пікірлер: 125
@wallinle
@wallinle 2 жыл бұрын
“Diversity without unity is decomposition”. Absolutely brilliant. So inversely, unity without diversity is something like ossification
@TheLibran1
@TheLibran1 2 жыл бұрын
Who said this? I like it!
@enjerth78
@enjerth78 2 жыл бұрын
@@TheLibran1 Jonathan Pageau said that. The picture of diversity without unity is entropy. Dispersion without order. A lower energetic state.
@melaniereeder2349
@melaniereeder2349 3 ай бұрын
I also like the quote right before where he says “if you don’t attend to the thing that unites you, then it doesn’t even mean anything to attend to the marginalized”
@j.p.marceau5146
@j.p.marceau5146 2 жыл бұрын
You ask very good questions Rafe, thanks. I think the suspicion that symbolism threatens science is symbolically right but technically wrong. It's not that symbolism contradicts scientific epistemology, but it does embed science in such a larger frame that it becomes far less interesting. It makes you want to quit your lab experiments to go participate in a ritual. It makes you want to drop your textbook and pick up a novel. In fact, scientific epistemology and symbolic epistemology are basically the same. You try to identify a pattern and then test it out to see if it lands. It's just that science has tended to limit itself to low-level, mechanical patterns. Consistency at the price of completeness. Symbolism is opening the door back up to more completeness. This also means that the worry about finding false or misleading patterns is very relevant. Completeness at the price of consistency. It's a huge practical problem in symbolism, especially online, where people can just go crazy trying to identify patterns and never putting them to the test in real life. That's why Jonathan insists so much on participating in a real life community. It takes a community to test out higher-level symbolic patterns. Lab experiments won't do. You need to see people successfully embodying ideas to see that those ideas can land, that they don't just tear reality apart. Plenty of lone symbolists not only end up with crazy ideas, but go crazy themselves. Thanks again,
@connorweatherwax3189
@connorweatherwax3189 2 жыл бұрын
Wonderfully said
@RafeKelley
@RafeKelley 2 жыл бұрын
Hey J.P thanks for sharing your thoughts glad you enjoyed the conversation. I’l have to have a think about it. On vacation in Hawaii this week so limited space in conscious for these topics.
@micahmueller5186
@micahmueller5186 2 жыл бұрын
Yea the going crazy part is very easy lol. By Providence found a community. Good comment.
@TheLibran1
@TheLibran1 2 жыл бұрын
"It's not that symbolism contradicts scientific epistemology, but it does embed science in such a larger frame that it becomes far less interesting. It makes you want to quit your lab experiments to go participate in a ritual." I want to point out that this may be the initial impetus, but "general action in the world" as individual instantiations of archetypes, played in ritual also - doesn't exclude doing lab work (even passionately) from someone who has a integrated symbolic frame. For leads on this, I would suggest the interdisciplinary area of "Anthropology of Ritual" and note the very BROAD sense that ritual can have, and also that more formal ritual impresses meaning on the "less organized" or "trivial" subsistence actions. Inotherwords ritual is a little zone that expands on aspects of reality where you play in them, and "outside" ritual... Well you can bring what you learn or who you became "in" ritual to the outside and be just fine doing such things as lab work. A interesting side note might be the very "devout" view of many early scientists & how they made sense of the action of uncovering things about god via the world, and accessing things "in/about" the world which God effectively put there and which is organized according to Divine Law. This was one angle of potential integration, and there are others including some relevant today.
@vituzui9070
@vituzui9070 2 жыл бұрын
This leads to one big question: Which community is able to test those patterns? There are many religious communities (Christian, Muslim, Buddhist, etc) contradicting each other. So how do we know which is the one we have to trust to test those patterns? The best thing we can do to decide this question seems to be apologetics. But apologetis, while a good thing, can never reach a degree of certitude equal to science. And this is why there is a doubt and incertitude affecting our knowledge of those patterns.
@MrRickkramer
@MrRickkramer 2 жыл бұрын
In the end of the Harry Potter story when he is “in heaven” with Dumbledore he asks: is this all real or is it happening in my head? And Dumbledore answers, off course it’s happening in your head, that doesn’t make it “not real”. I’m paraphrasing a bit but that’s basically the answer to the question of the face in the cloud. When a pattern becomes apparent to us, it is real and the meaning comes from the pattern, not the physical thing in which we see the pattern. The question in what is real is also a bit stupid because everything we call physical is really not physical and solid, when you zoom in. What makes them real is that a different levels patterns exist that we are able to recognize. It’s all in our ability to recognize or not recognize. So everything in relation to our pattern of reality. Anyhow...
@mookieboobm
@mookieboobm 2 жыл бұрын
I would love to hear Rafe and Ian McGilchrist talk about this more.
@chrisc7265
@chrisc7265 2 жыл бұрын
"the meaning comes from the pattern, not the physical thing in which we see the pattern" I'd go further than that, the physical thing is in the pattern that we see it in like the pattern is as much a part of the physical thing as any other aspect of it when pointed out so bluntly it's kinda obvious, but we tend to think of aspects friendly to scientific measurement like temperature or density or whatever as one class of reality, and pattern as a different phenomenon, but I think that's a mistake
@gracefullyyours6508
@gracefullyyours6508 2 жыл бұрын
I love how Jonathan can’t hide his feelings and thoughts. It’s always all over his face. A pattern so to speak. At least he’s honest with his thoughts and explains the why and how. Thanks for the great interview you two.
@RafeKelley
@RafeKelley 2 жыл бұрын
Your welcome very glad you enjoyed it.
@stephenb3600
@stephenb3600 2 жыл бұрын
Science takes things apart in order to understand how they work. Religion puts things together to make meaning.
@06rtm
@06rtm 2 жыл бұрын
Exactly. Science is important but not for most people. It’s much more important that I know how to drive my car than it is for me to know how my car technically works.
@TheLibran1
@TheLibran1 2 жыл бұрын
Succint but says just enough perfectly, I am stealing this
@mixk1d
@mixk1d 2 жыл бұрын
Jonathan forgot to mention that Mary is actually considered the highest saint as well. So the highest human that isn’t also divine is actually a woman. So Mary is considered greater than Moses, King David, etc. Despite not having a particularly “active” role in the story. The church itself is also considered to be the “bride” of Christ, which is another way the feminine is represented.
@olgakarpushina492
@olgakarpushina492 2 жыл бұрын
In the heavenly hierarchy, Mary is actually placed above the angelic beings like cherubs and seraphs.
@processrauwill7922
@processrauwill7922 2 жыл бұрын
Interesting I like that.
@ecstaticallyeverafterwithc5904
@ecstaticallyeverafterwithc5904 2 жыл бұрын
This conversation reminds me of when Rome turned into an empire from a republic. So fascinating.
@artemkarnaukh
@artemkarnaukh 2 жыл бұрын
Its fascinating to see you guys talking to each other again!
@michaelparsons3007
@michaelparsons3007 2 жыл бұрын
Jonathan’s explanation of the face here is sooooo good.
@bartoszulkowskitattoo
@bartoszulkowskitattoo 8 ай бұрын
This is one of my favourites!!!
@RafeKelley
@RafeKelley 8 ай бұрын
thanks excited to chat with Jonathan again soon
@Th3BigBoy
@Th3BigBoy 2 жыл бұрын
I started to see faces in the clouds when I cried out for Christ to save me. They are horrifying sometimes. I never knew what to make of it.
@themovementdoula7737
@themovementdoula7737 2 жыл бұрын
Looking forward to the next conversation! So many great questions and insights here!
@ibelieve3111
@ibelieve3111 4 ай бұрын
Thanks
@RafeKelley
@RafeKelley 4 ай бұрын
you are welcome
@processrauwill7922
@processrauwill7922 2 жыл бұрын
Your first conversation with Jonathan was painfully under viewed. It was probably a top 3 conversation with Pageau that I had watched. Excited for the sequel
@RafeKelley
@RafeKelley 2 жыл бұрын
Thanks Rauwill I hoe you enjoy it
@candaniel2
@candaniel2 2 жыл бұрын
What are your other two top 3 Jonathan Pageau conversations?
@processrauwill7922
@processrauwill7922 Жыл бұрын
@@candaniel2 yo sorry for not responding to this. His talk with JP Marceau on miracles and his talk on bioethics with Dr Paula Boddington were both great
@thecryingshame
@thecryingshame 2 жыл бұрын
Awesome talk!
@EmilBJJLuton
@EmilBJJLuton 2 жыл бұрын
Your question at the end Rafe is gold!
@RafeKelley
@RafeKelley 2 жыл бұрын
Thanks Luke
@protestanttoorthodox3625
@protestanttoorthodox3625 2 жыл бұрын
Rafe seems like a genuine dude. I like him...
@so_she_said
@so_she_said Жыл бұрын
Thanks guys for a first class fascinating talk!
@muadek2
@muadek2 2 жыл бұрын
34:10 That's a really great point about being scared of the moral resolution and turning to inversion as the only way!
@gracefullyyours6508
@gracefullyyours6508 2 жыл бұрын
Jonathan I so am grateful for all the interviews you do because each one I understand an aspect of the symbolic world better and better. You both did an amazing job discussing a variety of topics. Looking forward to the third discussion. Be blessed 😊
@MT-ho8zq
@MT-ho8zq 2 жыл бұрын
Loved the discussion, just as much as the first one. Should continue with the third episode! A question for R, does your evolutionary understanding of faces help you understand in any way faces as identities? Because that is what they are, that is why they are meaning. Faces are giving us our identies, they are not just an infrastructure that gives out clues for survival. A human body without a face would be monstrous to us, irrespective of how beautiful it would be, because it would be void of identity and meaning. The word person comes from the latin persona, while the greek equivalent is prosopon, which very interestringly means face, at its origin. A person without a face is not a person, they loose their identity, not just their ability to comunicate signals that ensure their survival.
@He.knows.nothing
@He.knows.nothing 2 жыл бұрын
This just brings it all back to harry potter lol Voldemort is literally just a guy who had is nose taken off with cgi. They didn't add anything to him to make him evil, they just took something that had meaning away
@jamesmilne1984
@jamesmilne1984 2 жыл бұрын
Another cracking conversation. Rafe is the stubborn, immovable yin to Jonathan's unstoppable yang and you dance so well together.
@iamdreamspage423
@iamdreamspage423 2 жыл бұрын
The righteous. " the good people" doing the right thing for us all. Thinking of the rise of puritanicalism after plague. The Scarlet Letter.
@IasonMic
@IasonMic 2 жыл бұрын
Listening to the last part, it occurred to me that Rafe was talking about descriptions of reality and how accurate they are, with science being the most accurate. Jonathan was talking about the actual experience of reality and how symbolic knowledge is the flow of that experience. In the 'what is a face" discussion, Jonathan is saying that when you see a face, you're not measuring it and analysing it scientifically, you experience it symbolically. It manifests various things to you and it shapes your experience. Rafe is saying, you have to also step back and do various scientific procedures to fill out your symbolic experience. Jonathan seems to be saying that this stepping back is not a good way to incorporate knowledge in your reality flow. The constant back and forth of members in a community, that is a traditional approach to knowledge is more effective in the grand scheme of things.
@uchechukwuibeji5532
@uchechukwuibeji5532 2 жыл бұрын
Jonathan seems to be describing what a face is in a more encompassing or fuller sense(both the experiential and mechanical/scientific notions of a face). I had to rewind that part quite a few times to be honest. Lol
@repton007
@repton007 2 жыл бұрын
There is an angel for every two entities interacting and I want to see more of this angel
@warb_of_fire
@warb_of_fire Жыл бұрын
I'm curious, where does this idea come from?
@repton007
@repton007 Жыл бұрын
@@warb_of_fire I think I got it from a pageau
@warb_of_fire
@warb_of_fire Жыл бұрын
@@repton007 Ah, strange idea, I wonder where he got it from.
@merhawifirzun3477
@merhawifirzun3477 11 ай бұрын
@@warb_of_fire it's from ancient Christian tradtion that each person has a gardian Angel from their birth till they die.also has opposed demon.the Angel on the right side the demon on left.their work is also exactly like their postion which the Angel leads the person to right which means good.the demon to left which means bad.if the person is Good th angel is close to him.but if the person is bad it's demon who is close to him.when the person die each of them gives report to God.the Angel gives report if the person has been faithful to God and had good deeds or not.the demon will give accusations for the bad deeds the person has dane.
@warb_of_fire
@warb_of_fire 11 ай бұрын
@@merhawifirzun3477 Huh, how does that connect to there being distinct angels for different conversations or relationships?
@mntomovi
@mntomovi 2 жыл бұрын
Hooooo this is epic
@melaniereeder2349
@melaniereeder2349 3 ай бұрын
During the discussion of the feminine vs masculine archetypes I was thinking about Mary. I’ve always been confused about her role since I am a Protestant. The lack of information about her combined with the fervent adoration by the Catholics confused me. But I’m understanding that her role was quiet and unspoken like the divine feminine archetype.
@gregoryvousvounis2703
@gregoryvousvounis2703 2 жыл бұрын
I think Rafe's and Jonathan's face problem is really a difference in function. This is how I see it: In order for Rafe to accept that a pattern is correct he needs to know HOW it is correct, as in how it is working from a mechanistic or algorithmic point of view. He needs to validate the inner working of the pattern before he deems it true. Jonathan on the other hand does not care as much about having the mechanistic explanation (although he accepts it if available). He cares more about WHY the pattern is correct as in what it explains and what is the meaning it offers. He judges the trueness of a pattern by the robustness of its effects and its results. Now that I think about it I think that deep down they may be having the same debate that Sam Harris and Jordan Peterson had. As in "How do we determine what is true?". I do like both approaches but Rafe's (or should I say science's) approach is less useful in the context of a human life and the way a society organizes itself. Let me explain: As humans we are limited in our perceptions and we are not aware of all the relevant info about what is happening around us. And even if we were we do not have the processing capacity to use them like a computer would. As a result we cannot use a scientific approach to make all of our decisions (not even most of them) in a usefully timely manner. It would simply take too long for each and every decision. This is why we use patterns. Patterns are refined abstractions that convey not information but DISTILLED EXPERIENCE. When we follow a series of tested patterns we are drawing on the collective experience of all those before us that used and refined these same patterns. Evolutionary speaking we haven't evolved to care about how our decisions are correct but if they give the result we wish. Even science is subject to this instinct. We don't go bottom up when we create new theories. We do not compile them from a series of facts. We PROPOSE an effect/result (what we want or don't want to happen) and then we TEST the theory to see if it can actually deliver what we wish.
@daneracamosa
@daneracamosa 2 жыл бұрын
Don Hoffman outlines quite well how we have not evolved to see the truth of things but rather we have evolved to see things that give us an evolutionary advantage. In his many thousands of computer simulations entities that know the absolute truth of things never survive.... And ironically scientific materialist don't stop to think that their science is simply an evolutionary process and the future will negate what they believe to be true today....
@notmyrealpseudonym6702
@notmyrealpseudonym6702 2 жыл бұрын
Is well recognised philosophically with the Hume "is-ought" distinction. I guess the question is what is the evolutionary advantage of having a "why" and a "how" sense of a, or position relative to a, situation ... Which eventually led to the concept of why and how in the first place?
@RafeKelley
@RafeKelley 2 жыл бұрын
I do think our discussion echoes elements of Peterson and Harris. We are hung up on real in similar way to they were hung up on true. I try to build my worldview from the bottom up your correct in pointing to that but that doesn't mean I have to understand underlying mechanism to accept impact or effect. I agree there is great deal of information we can not personal validate scientifically, but I think you underestimate how often we are using some kind of empirical validation stem in day to day life and how useful understanding scientific approaches can be to that process. There is time to think like a scientist and time to think like phenomenologist I believe. I think both viewpoints are neccesarry and arguing over which is more powerful mostly misses the point the issue is how to effectively bridge them.
@gregoryvousvounis2703
@gregoryvousvounis2703 2 жыл бұрын
@@RafeKelley Thank you for your response. I understand what you are trying to do in bridging the two views and I am deeply thankful for that as I see how important it is. My comment above was a way of processing and representing your and Jonathan's viewpoints. I apologize if I was unfair in any of my descriptions. I can't stop wondering though if we are performing category error in comparing symbolism with science. Let's say we have a machine that does a certain job. As I understand it, pattern recognition (symbolism) is intended to try and explain what the purpose/meaning of the machine is and from that it will try to predict its behavior and what our response should be. Science on the other hand will try to discern how it works and what it is made of and then will try to extrapolate what its behavior will be. They both have a similar goal in predicting future behavior but try to achieve it in very distinct ways. One approach can inform the other but the only point of unity I see between them is in their purpose. I don't know if it is even possible to unite them or if our best shot is in knowing when to use one and when the other. Anyway, thanks again for these beautiful conversations and the effort you put into pursuing this. A lot of valuable insights are generated from this endeavor. 🙏
@muadek2
@muadek2 2 жыл бұрын
Jonathan gets a thumbs up in advance:)
@mbennett2663
@mbennett2663 2 жыл бұрын
Finally the talks have moved into an area 8m comfortable in. As above so below. Looking up in a cloud and seeing a face is seeing the pattern and then realizing that there's patterns above and we r a reflection of them. The patterns of everything physical are invisible to the naked eye. Need to start a podcast to better articulate my thghts. It's so annoying replying on a limited medium trying to explain complex ideas
@Abuamina001
@Abuamina001 8 ай бұрын
Fascinating. I would be curious to know what Mr. Pageau made of a reading of the Yugoslav novel "Death and the Dervish" by Mehmed Selimovich.
@JamesDixonMusic
@JamesDixonMusic 2 жыл бұрын
I feel like The Master and His Emissary by McGhilchrist would have been of enormous use to this conversation
@vimalpatel4060
@vimalpatel4060 2 жыл бұрын
1:57:33, I think the links below will further explain what Jonathan is talking about if anyone's interested. Lord of Spirits podcast - kzfaq.info/get/bejne/atqceNuru87YoYk.html kzfaq.info/get/bejne/gtVidbJiyK2mfKs.html
@sonyapost8557
@sonyapost8557 9 ай бұрын
Wingfeather Saga, Green Ember series, & Redwall Series are not epic literature but a move in that direction and steeped in Christianity. Wingfeather Saga, in particular, is likely closest to what you are looking for.
@RafeKelley
@RafeKelley 9 ай бұрын
I loved Redwall as a child. Not familar with Wingfeather and Green Ember ill check them out.
@AprendeMovimiento
@AprendeMovimiento 2 жыл бұрын
"Accept your ignorance first and you will, maybe learn something" Pride can hide under a layer of gentle and respectful talkativeness, just be humble and accept your ignorance then many doors will open up to you (maybe if you stay truly humbled). -We are not abstract beings. -Nothing is only it's principles. -knowing something is not simply knowing its principles. -replicability doesn't make something real, real things can be replicated and sometimes can't be. - persistance in time of an arrangement of molecules or "information" in a similar manner is not what makes something real, reality allows for the information to be arranged in that way for a period of time long or short but the arrangement and the persistance is not what makes that thing real. I sense that your main problem has to do with pride rather than intelligence, pride can blind you from seeing and understanding many things. Jonathan said that the conversation was getting stuck on the same place and you answered something like; I am happy with the way "I" articulated my own thoughts so you understand "me" better. That's why you guys are getting stuck on this issue, is not because of semantics, neither because of lack of clarity in the explanations, pride is in the middle. Can also be understood as a lack of grace.
@alexandreferraro
@alexandreferraro 2 жыл бұрын
I just listened to this video. Very interesting! But I think your questions or your framework to approach reality would find a better answer in a book like Luigi Giussani's "The Religious Sense" than in a discussion on symbolism. I am a professor and researcher on Darwinian medicine and at the same time religious. There are no contradictions - learned it from Giussani
@larrybadabingbadaboomba9785
@larrybadabingbadaboomba9785 2 жыл бұрын
25:38 Jonathan Pageau discusses the story of Judas and the woman who wanted to put perfume on Jesus’ feet
@mntomovi
@mntomovi 2 жыл бұрын
1:41:21 is there some more specificity you could apply here?
@funklelester8646
@funklelester8646 2 жыл бұрын
Rafe, if you haven't read the Chronicles of Shannara, check the series out. Quality fiction with Christian undertones throughout.
@RafeKelley
@RafeKelley 2 жыл бұрын
I read Shannara as a Kid. Always regarded it was excessively Tolkien derivative but been considering reviewing it as part of general interest in understanding history of fantasy fiction.
@funklelester8646
@funklelester8646 2 жыл бұрын
@@RafeKelley Right about that, though the books outside the trilogyhave less of a clone like nature to them. It would be interesting to see the evolution of fantasy fiction into modern times.
@samuelglenn123
@samuelglenn123 2 жыл бұрын
Harry Potter does contain the return of the king pattern. I think so at least. Harry's "crown" is his humility, self-sacrifice and agape love. He is in a linage of those who showed him the way. Beginning with his mother Lily Potter. Harry crushes the head of the serpent, the serpent bruises his heel. He becomes a muggle finally and shows what real magic is. In doing this he essentially undermines Volemort's source of power, which is based on scapegoating muggles, by volunatrily accepting his cross.
@RafeKelley
@RafeKelley 2 жыл бұрын
I am not sure exactly what your taking about, I think your memory might be slightly faulty on HP, Harry's mother is Lily. Not sure what you mean by harry becoming a muggle. I think Kingsley Shacklebolt is the Aragorn figure of HP. The point I was making it that is very minor character in Harry Potter showing the lack of attention to the idea of the proper relationship of the hierarchy.
@samuelglenn123
@samuelglenn123 2 жыл бұрын
@@RafeKelley Oh yeah Lily I've changed it. Harry becomes a muggle because he destorys the elder wand because he knows the deep magic from before the dawn of time: that agape love has finally overcome evil as prophesied by Yahweh in Genesis 3:15.
@jenniferflower9265
@jenniferflower9265 2 жыл бұрын
Love your analysis. 😊
@TheTimecake
@TheTimecake 2 жыл бұрын
Does Yudkowski's essay "The Simple Truth" go any way to resolving the issues discussed in this conversation? (I would link to the essay, but KZfaq doesn't like external links, so I ask whoever reads this to look up the essay if they haven't read it before)
@kpalermo4385
@kpalermo4385 2 жыл бұрын
Rafe, is there any way you can post the full version somewhere? Great questions! I'm at 1:04:00 where Jonathan is speaking of masculine and feminine and the editing is disappointing
@RafeKelley
@RafeKelley 2 жыл бұрын
Hey K sorry your having a weird experience with the video. This is the full version there is no editing of the talking. I am guessing your having some jumpyiness on your end?
@franciscocaldas5258
@franciscocaldas5258 2 жыл бұрын
@@RafeKelley I'm having the same wierd jumps... But this was awesome!!
@Sclunger
@Sclunger 2 жыл бұрын
Is there an unedited version of this episode? The little cuts, I assume to cut out silence, are a bit confusing because it makes things feel unnatural and some of the body language is lost. Thank you for this podcast. EDIT: I guess it's not that bad actually. Throws me off only occasionally.
@mikelarrivee5115
@mikelarrivee5115 2 жыл бұрын
Also a file of prepositional information, no matter how large, doesn't make anything more real, just because you can have a file of propositions which are very low ontologically, ie the person had a nose hair 3 nanometers above their left nostril.
@rabscots910
@rabscots910 4 ай бұрын
It wasn't "victimhood" - it wasn't a defeat or playing the victim. Christ is testimony of the reality of what this world is and what it does to those who represent the Truth. Jesus Christ earned the keys to heaven and Hades. His short life is the answer and it is simple not complex. The criminal on the cross gained his salvation - not because he was worthy but because he saw himself in complete honesty...and asked God directly for redemption and could confess his Sin to God honestly.
@dmitrypetrouk8924
@dmitrypetrouk8924 2 жыл бұрын
2:06:14 caricature is a jester
@notmyrealpseudonym6702
@notmyrealpseudonym6702 2 жыл бұрын
I always find Jonathon's approach difficult to categorise ... And I mean that in a respectful and deep manner. His insight is astounding and I thank you both for a) being and b) communing. And when Rafe says he can present he rationalist materialist epistemology better than the other presenters he mentions ... I would agree. You have the requisite humility and questioning to be able to do so. Rationality Rules ... Doesn't get that the rationality they present is finitely useful and adaptive and so a adjacent possible rationality is also necessary, nor takes into account the proleptic aspects (or teleology) necessary for a deep understanding of rationality (such as vervaeke slowly proposes in AFTMC)
@bradspitt3896
@bradspitt3896 2 жыл бұрын
If you want to understand Jonathan's metaphysics you have to understand Plato and Aristotle's metaphysics (substance, essence, form and matter). Then St Maximus to see how Christianity integrated that. Phenomenology too, Glenn Thornsby has a good playlist on that over Husserl and Heidegger.
@jenniferflower9265
@jenniferflower9265 2 жыл бұрын
Also, in Moana, the tribe leader would have lead his people into starvation do to his trauma experience with, I believe, his brother. His heart was in the right place not wanting his people to repeat the same mistake and die, but, he was blinded by that trauma. Moana saw through that and knew her people would starve. She discovered her people were a water discovery people and knew it was in the imprint of her ancestors to know how to navigate the ocean. Their tribe leader essentially became corrupt by his blinded heart and women intuitively see this in people because we are intouch with our emotions and are social. We nurture and heal, intuitively. I see Moana more like Joan of Ark. Also, the leader isn't a bad guy for his corruption do to life but he is indeed human and we shouldn't always follow blindly. It's known that men are corruptible, as women as well. I think do to fundamental Christianity, mostly the protestant reformation, women have been put in the background to a level God did not intend and women are coming back out saying hey, you forget we have this ability. We might see women coming way out, thinking we should become like men, but that's the natural pendulum of being suppressed for to long. You'll see the swing of the pendulum swing as far the other way as far as the suppression is relievent to them in life. As with all pendulum the energy will decrease, over time, and equalize out. I don't see Moana as trying to be masculine as she heals and guides by love, forgiveness, and intuition. She brings life and food and thriving back to her people. Let's not forget what ultimately happened to Joan of Ark after she did the same for her people. She still was cursified. The men and leaders were still currupt.
@LucasVieira325
@LucasVieira325 2 жыл бұрын
Joe Abercrombie is goulish good.
@RafeKelley
@RafeKelley 2 жыл бұрын
Agreed, How do you feel about the point I made though about he lack of meaning after the inversion is complete and its simply repeated?
@LucasVieira325
@LucasVieira325 2 жыл бұрын
@@RafeKelley I definitly agree, all of his books beat around those themes of inversion you mentioned. Seems like theme of era to be honest and Abercrombie is very cinical about it, no good deed goes unpuinished,
@caouli
@caouli 2 жыл бұрын
On the conformity of rebellion: this makes me wonder about the story and role of Satan in Abrahamic traditions and the peculiar need society seems to have for a scapegoat and an adversary as coping mechanisms for its own shortcomings. On behalf of those who were born to be bear the label 'counter culture," I say to the Overculture, your welcome! ^-_-^
@mikelarrivee5115
@mikelarrivee5115 2 жыл бұрын
So what rafe is saying is that looking at a face mechanically ie the eyes and nose and stuff will tell you whether the face contains relevant information, but the problem is that that determination process does not tell you whether you can get relevant information because a mechanically constructed face can end up being the false one whereas the face in the clouds was telling you the truth
@iamlovingawareness2284
@iamlovingawareness2284 2 жыл бұрын
I love Pageau, Being a Christian I wish more was explicated about Christianity’s role in the meaning crisis. The Christian narrative can make sense of the meaning crisis, But it rarely takes responsibility for its role in how we got here. We scapegoat atheists/materialists for the meaning crisis, when in reality, the hellfire threats of a proposition central Christianity made itself unpalatable (non-viable), as John V. would say. This is something I never hear brought up in dialogos between J.V and J.P. Unfortunately Pageau seems to brush past it if it’s brought up. I believe this to be a core point of reconciliation with Christianity and modern culture. People need to heal from the trauma brought on by this incredibly damaging version of Christianity. People cannot detach their connection with Christianity from its often horrible representatives. Pageau himself states he converted to Eastern Orthodox at some point in his life. Was he, as he mentioned with the yogis, “running away from something?” I don’t think so. Clearly he saw there was something missing that could be made up for within Orthodoxy.
@cesargarcia7074
@cesargarcia7074 2 жыл бұрын
49:30 That's where you are wrong Marcus. You may disguise yourself behind the name Rafe, but you're not fooling me. What gave it away? Minute 43:07 when you used the word "lot." As in to say: "The lot assigned to every man is suited to him, and suits him to itself." The very words of Marcus Aurelius. Only a true genius can say so much by saying so little. Haha! (Just so you know, I figured you out instantly, but I did however need the evidence to point you out [which you did not fail to provide]) Haha lol.
@RafeKelley
@RafeKelley 2 жыл бұрын
giphy.com/gifs/editingandlayout-NEvPzZ8bd1V4Y
@enjerth78
@enjerth78 2 жыл бұрын
The divine feminine is mankind. We receive the seed of God to give birth to God within us and join in participation by being filled with God. We are the cup (feminine) in the image of God to be filled with God. The fulfillment of that is when we become one as he is one. Then we can reflect God and become the gateway to heaven's will come to manifest in the earth. God isn't a male, but his creative function to the universe is as masculine handiwork instead of feminine birthing from the body.
@He.knows.nothing
@He.knows.nothing 2 жыл бұрын
I do have to say that the divine feminine is expressed in lotr, but hardly. You could condense every portrayal of the feminine in all 3 of the books into 3 pages. However, once you go deep into the silmarillion, it's absolutely woven into the fabric of nearly every story. It's an integral part of the mythos
@vaportrails7943
@vaportrails7943 2 жыл бұрын
I apologize in advance if this is triggering to anyone, but I feel like Jonathan is dodging a bit, and Rafe is perhaps still too captured by his upbringing to consider it, but…I feel like somebody has to say it. It is definitely transgressive in current western society, but it is also true: In a proper hierarchy…the feminine is in submission to the masculine. It is impossible to have a functioning society where that is not the case. If you think of it in the symbolic sense of nature discussed here, it may be easier to accept. Unless nature is brought into submission, there is chaos and no society can hold together. When it comes to the Bible, God is Father. Abba. He/Him 😉. Always. Eve is made from Adam, called “woman” because she came out of man, and made as a helper for him. Mary is a human woman who submits herself to God’s will. “Let it be done unto me”. She is not divine. In fact, someone later says to Jesus, “blessed is the womb that bore you”, etc- and he responds, “no, blessed is he who hears the word of God and observes it”. Paul (who “liberal” Christians desperately wish didn’t exist) described the proper role of the wife in submission to her husband, as an analogy to the church’s proper relationship with Christ. Feminism is rebellion against the natural order, the natural hierarchy, which they have properly identified as “patriarchy”, whether you accept God or not. It is a rebellion against order itself, which causes chaos to reign. Now, having said all of those unsayable (but true) things, the Bible also makes it clear that the man, due to his position of authority, bears more responsibility, and will be judged more strictly. It also makes it clear that God values women equally to men in an eternal sense. And it characterizes all of the church in a feminine way in relation to God, as “the bride of Christ”. The feminine is thus always valuable, but it’s in submission to the masculine, up and down the symbolic hierarchy. I feel like Jonathan was dodging not to acknowledge that. And it is largely our failure as men to take our proper role and stand for it that is to blame for the feminine/chaos getting out of control. When some complain about “soy boys”, this is what they’re aiming at. We shrink away from our responsibilities, and mask it as being “male feminists”, or just “accepting the way things are”. To be fair, there are massive cultural forces arrayed against us at this point, and giving in to them to some degree is understandable. But things will never be fixed as long as it remains that way. To bring it down into the tangible roots of recent history, the modern era of feminism, including “sexual liberation” was largely instigated by an unruly male desire for sexual freedom, in which women have effectively been tricked into giving the worst men what they want. And as noted in the video, the traits held up as ideals for feminism are masculine traits, which gives the lie to the whole enterprise. And also leaves the feminine role in society unfilled, which disintegrates the family, and leaves nothing but a dog eat dog race to the bottom for everyone. The masculine is thus both unrestrained and directionless, and without meaning. The things I’ve said above have been understood and practiced for all of human history until about five minutes ago. The notion that we have somehow “progressed” beyond the natural order in these matters is not only false, it’s absurd. And that’s how you end up with the most extreme manifestations of the dogma that “gender is a social construct “. Which results in men (who would likely finish last against other males) entering women’s sports and dominating them. You could suppose that feminism is actually a scheme concocted by “beta males” to improve their reproductive odds. And that maybe the ultimate “beta male” is Satan. And the story is as much about the abdication of male responsibility as it is about female rebellion against the natural order. Which is something that Jordan Peterson has zeroed in on, intuitively. Especially on his first 12 rules - the antidote to chaos is responsibility. Chaos reigns because men have failed to take responsibility. Now, as a male who has grown up during this time period, I’m not saying that I’ve been perfect or immune. The forces arrayed against us have been overwhelming. But I also don’t lie to myself to try to convince myself that this is really how things should be. Or that we just have to accept it. Because I know in my bones that if we do, if there is no reversal, everything is going to collapse on our heads. So if we’re guaranteed doom if we stay where we are, the risk of standing up against these forces is actually less, because there is some chance. And that…is actually the starting point of the “hero’s journey” archetypal pattern. See how it all fits? I think if he were to be 100% honest, Jonathan could not disagree with a single thing I just said.
@petemaguire8677
@petemaguire8677 2 жыл бұрын
I think I understand why this modern “scientific worldview” is such a dead end. The way Rafe talks about the world has little or no relation to how he EXPERIENCES the world. In order to view the world scientifically, you must first remove yourself from your primary experience of it. And that’s actually impossible
@RafeKelley
@RafeKelley 2 жыл бұрын
Thats interesting your the second commentator to conclude there is gap between how experience the world and how I view it. Why do you suspect that.
@petemaguire8677
@petemaguire8677 2 жыл бұрын
@@RafeKelley Hi Rafe, thanks for the reply. I don't think it's just you, I do it too sometimes and I hear it all the time. I'm a musician, I studied music and I am continually learning. But there is a way musicians talk about music that picks it apart into it's component pieces. I can ask what type of guitar was John Lennon playing? What strings did he use? Is that Paul or George singing backup? What notes are they exactly? But you'll never get to why In My Life is so beautiful and why you paid enough attention to it to pick it apart in the first place. The answer lies in the encounter with the whole, not the part. It is only in a phenomenalogical way that it rises above the constant noise and din of everyday life to the level that you will then want to analyse it with your scientific lens. I suspect you don't naturally encounter the world through a scientific lens because it would be impossible because there are too many details, and I also suspect you don't speak and think like you do here in everyday life. There aren't enough hours in the day. P
@ChiaraDBrown
@ChiaraDBrown 3 ай бұрын
Thank you for this, but I really wish it wasn't so heavily edited. It's really jarring.
@RafeKelley
@RafeKelley 3 ай бұрын
Not sure what your refering to its basically unedited save for the intro
@He.knows.nothing
@He.knows.nothing 2 жыл бұрын
I don't know, I really feel the divine feminine identity with nature and chaos has to be more than just potentiality. When your framework for comprehending it is predicated solely on the divine revelations of men and when the women who do come into contact with the divine are mere side characters whose purpose is achieved only through their relation to men, it seems inevitable that one would have to maintain the idea through an ignorant veil of mystery. I happen to know many women who have had experiences with the divine and they all struggle with the Christian narrative. It doesn't provide them with an environment to cultivate their own spiritual experiences, on the contrary it demands of them the stability to produce and maintain that environment for the men in their lives, not themselves. They are commanded to be subservient to the husband in the family, to those with political voice in society, and to the men of authority in the church. They have no familial, social, or spiritual agency and given that there is nothing about being a woman that limits their conscious experience, why would their autonomy be suppressed? If they have a divine revelation that would serve to reorient the narrative, it's rejected by the system. I can't help but come to the conclusion that they're prisoners of a matrix programmed by men. Would anyone have really taken the book of revelations seriously if it were Mary Magdalene to have had the experience? Honestly, in the context of the narrative, that answer is no and that's a conflict I can't solve.
@daneracamosa
@daneracamosa 2 жыл бұрын
I find it fascinating to watch you struggle with these phenomenological concepts Rafe. I'm guessing but it seems your entire existence with parkour is phenomenologically based and yet the only thing you're willing to call true or real is scientific theory. It seems everything else you categorize as false or not real. Since every scientific theory gets displaced by the next one... oftentimes eradicating it completely... then one can logically conclude that the theories we now hold are not true... false by your definition.... Perhaps useful but by definition false. Therefore one can easily conclude that they are absolutely no different then your Aboriginal tribesmen burning bones and investigating cracks for hunting spots. They have their theory and it's practical uses just as we have our theories and our cell phones. I really don't see a difference other than modern materialistic hubris...
@RafeKelley
@RafeKelley 2 жыл бұрын
Why do you expect that my experience as parkour practitioner is largely phenomenological?
@daneracamosa
@daneracamosa 2 жыл бұрын
@@RafeKelley let me try to give you an example and hopefully not land myself in trouble.... A certain entity was doing extreme high altitude parachute tests. They had the brightest egg heads from the most prestigious places with their slide rules and their calculators... The egg heads calculated that something would be safe and that the next step was to do human trials.... One man objected. He was an old broken down codger who had decades of experience and barely graduated high school. He was so forceful that the egg heads relented and they decided to throw something heavy out of the plane rather than a human. The force modules on the object showed that the force vectors would have ripped a human apart. My point is that when doing something physical you can think about it all you want. You can calculate the variables and measure the distances until you're blue in the face. But in the moment it's purely phenomenological. Hurtling your body into unknown spaces at a given moment in time on a certain day with certain emotions running through your head after having a certain breakfast and maybe not enough sleep is purely phenomenological. It's been proven in my lifetime... time and again. Although I've never done the sport of parkour I've simulated many of its movements in my life so drawing on that experience I just assumed... Perhaps I'm wrong in which case you can correct my misperception.
@RafeKelley
@RafeKelley 2 жыл бұрын
@@daneracamosa hmmm, I am not sure what your describing is difference between phenomenological vs scientific its more along the lines of propositional vs perspectival and participatory knowledge. One thing I love about parkour is the relationship it creates with reality. Reality is that which exists even when you don't believe in it or want it to exist, in parkour your constantly faced with the reality of hazards and your limitations. Our approach is necessarily empirical and focused on a very physical sense of the real. If we treated what we see in the environment as real because the appear real like the patterns in the sense of the face in the cloud we would get massacred. There is phenomenological aspect to how I experience parkour I think in the relationship it has to meaning, but in the core physicality of the discipline there is necessity for very scientific approach. I hope that makes sense.
@daneracamosa
@daneracamosa 2 жыл бұрын
@@RafeKelley Well we can certainly agree that remembering "procedural" knowledge as John's 4th p is always a problem... 😅 I can never remember it when I'm describing John's concepts to others ...heard you miss it a couple of times in podcasts as well. I wonder what it is about that particular P that doesn't stick... anyway... You are correct. That is exactly the dynamic that I'm describing. In a postmodern ...post enlightenment world I see that we have prioritized propositional knowledge over everything else. I would describe science as propositional knowledge. We think of it as truth and everything else as lesser... You say that..."reality is that which exists even when you don't believe in it or want it to exist"... I would argue that for the embodied creature this statement is true but only in a perspectival and participatory sense... And there is the rub... The modern materialist invoking the god of science will tell me that I'm wrong... That without the propositional knowledge and the supporting data points nothing can be real... I tend to find that patently absurd and infinitely confusing. Unlike the scientists in my first example who believed in their calculations.. the embodied person like the uneducated old salty dog who pushed back because of his embodied experience at such altitudes knows through trial and error whether or not the "faces in his clouds" have any validity. One might consider this pre-enlightenment science which only has substance if the desired result is achieved. For the ancients being able to find food by burning bones is proof but for modern materialist it is foolishness. They would rather starve or lead meaningless lives than use the non-scientific way... They have embraced only one of John's P's whereas one who lives a more phenomenologically centered life embraces them all...
@fabiendekeyser
@fabiendekeyser 2 жыл бұрын
@@daneracamosa I myself struggle a lot with what you mean here. Scientific theories are based on the principle of falsifiability. So obviously, as you say, they can be displaced by the next one. But it looks like, the conclusion you draw is a theory which is probably true has the same value than a theory which is obviously false. You say you can't see any difference. To me, however, the difference is obvious. For example, I phenomenologically experience the world as being flat. But i would not think that stating "the earth is flat" has the same value of thruth that the scientific theory that enables GPS and telecommunication satellites. Rather than opposing phenomenological experience and modern rationalism, I would consider that our experience can be informed by scientific theories.
@gabrielgboucher6546
@gabrielgboucher6546 2 жыл бұрын
Left brain vs right brain. Masculine objective knowledge vs Féminine intuitive knowledge.
@JamesDixonMusic
@JamesDixonMusic 2 жыл бұрын
Man. I missed the post credit scene on the green knight, just watched it. Is the annoying cherry on the underwhelming icing of the overly stylised poorly cast cake. What a bore
@JamesDixonMusic
@JamesDixonMusic 2 жыл бұрын
This talk has been extremely enlightening. I'm one of the musicians who has recently returned to the church. The narrative world has touched the profane world in a series of (sometimes jaw droppingly dramatic) moments these past few years and has left me to draw the conclusion that "well if that *insert moment here* could happen, with all its total irrationality and archetypal nature, then who am I to say that Jesus couldn't have literally resssurected" I'm in New waters here, extremely shaken, very empowered, crying and laughing together often, inspired to create and to open my mouth more in debate but feeling like the young tree that has been potted on. Keep up what you are doing. Both of you are awesome. Check out the tales around Tolkien's abandoned sequels to LOTR and the reasons why! It speaks directly to what you were talking about
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